Talking Torah

In this week's discussion, we explored the commandment to respect the elderly.

As we conclude the book of Shemot and the construction of the Mishkan, Hashem instructs Moshe to set it up. A notable emphasis is placed on the verb "setting up" (קום) in the Torah.

Why does the Torah underscore this action?

Furthermore, why was it specifically Moshe tasked with this responsibility?

Why not Bezalel who built all the Mishkan, or Aharon who was in charge of all the work in the Mishkan?

Delving into these questions reveals deeper insights into the significance of the Mishkan's establishment and Moshe's role in its completion, and on top of that - incredible important lessons for us today. Join us as we explore these intriguing aspects of Torah wisdom.

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In this week's portion, Moshe appoints Bezalel Ben Uri to oversee the construction of the Mishkan.

Interestingly, Moshe introduces Bezalel's selection by saying, "Look, I have called the name of Bezalel..."

This raises intriguing questions:

Where was Bezalel summoned, and why this particular phrasing? What does it mean "look" - what are Am Yisrael supposed to look at?

Delving into these nuances, we uncover profound insights into individual purpose and our responsibilities in the world today.

Join us as we explore these timeless lessons from the Torah.

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In the final passages of the Parsha, Moshe descends from Mount Sinai carrying the new Luchot. However, his return is marked by a striking physical transformation: his face is radiant with an otherworldly glow. This radiant countenance captivates the attention of Aharon and Am Yisrael, evoking a mixture of awe and trepidation.

The Choshen, worn by the High Priest (Kohen Gadol), is intricately connected to the Ephod through two special gemstones known as the Avnei Shoham on his shoulders. Adorned with the names of the twelve tribes, both the Avnei Shoham and the stones on the Choshen serve as a reminder, as commanded by the Torah. But what significance does this hold? Why the emphasis on remembrance? Exploring this connection unveils profound insights relevant especially today - during our war in Israel against the evil of the world!

This week, we embark on constructing the Mishkan as Hashem instructs Moshe on crafting its various vessels.

In the latter part of the parsha, post-Matan Torah and after the "Mishpatim" are given over, Hashem mentions sending a "Malach" (an Angel) to lead Am Yisrael, and promising prosperity through adherence to commandments.Contrastingly, in Bamidbar after the Golden Calf incident, Hashem wants to punish Am Yisrael by sending a "Malach" to lead the way instead of Him, and the notion of an Angel leading the way - leads to outcry by Am Yisrael. What's the difference? Why does the mention of an Angel evoke varied responses? What is this "Malach" about - what is a "Malach" about??

Delving into the essence of the Ten Commandments, this week's discussion takes a unique perspective.