Last Shabbat had a special name, Shabbat Parah, the Sabbath of the Cow. It is one of the special Shabbatot that tells us that Passover is coming. What does the Red Heifer of Numbers 19 have to do with Passover?

This text is famously opaque. A red heifer, hyssop, scarlet, and cedar are burned up, their ashes mixed with pure water, and that solution has the power to purify somebody who has become impure by reason of contact with the dead when the solution is applied to them on days 3 and 7 after contact with the dead. Scholars have puzzled over this passage for thousands of years. They have come up with lots of explanations--which means no one explanation that compels and satisfies. Until two years ago.

In the attached essay, written in 2020, before his last Pesach, in the shadow of his own advancing cancer, Rabbi Jonathan Sachs does something very rare in the world of Torah scholarship: an utterly new idea. When you read his essay, it is clear that he nails it. What he has to say is more wise and true than anything any other commentator has ever said about it. More wise and true than Maimonides, Nachmanides, the rabbis of the midrash. He says something that has never been said (or at least we have no record of anyone else saying it) before about the Red Heifer, and it goes to the heart of our deepest fears: our own mortality.

If one wonders how many more Passovers do I have left? If one's anxiety about a finite number of Passovers disrupts our ability to enjoy this Passover, this text, as explained by Rabbi Sachs, provides a definite point of view. The best answer to fearing our mortality is living a life of faith. If we get Rabbi Sachs' teaching deeply, we will be able to enjoy this Passover, no matter how many more Passovers we have left.