In addition: The Alter Rebbe will now state that beyond the above-discussed superior quality of mitzvot requiring action (as well as the study of their laws), they are also essentially superior to the source of the soul, by virtue of their source.

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This is not the case concerning one’s intention while performing the mitzvah of the etrog.

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This is all the more true with regard to the [infinite] Ein Sof-light, for no thought can apprehend Him in His radiance or the diffusion of the life-force issuing from Him.

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The source of the [Divine] Intellect is the Lavnunit [of Keter],

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This is all the more true with regard to the [infinite] Ein Sof-light, for no thought can apprehend Him in His radiance or the diffusion of the life-force issuing from Him.

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Now, in one source13 it is written14 that the 248 positive commandments are [rooted] in the Five Attributes of Kindness of Za of Atzilut, for every positive command serves as a vessel to receive an expression of the kindly attributes and a calling forth of Divinity,

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The source of the [Divine] Intellect is the Lavnunit [of Keter],

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Now, in one source13 it is written14 that the 248 positive commandments are [rooted] in the Five Attributes of Kindness of Za of Atzilut, for every positive command serves as a vessel to receive an expression of the kindly attributes and a calling forth of Divinity,

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(5 But since his intention is addressed to G‑d, He is, after all, in a state of prayer, except that alien thoughts interpose.

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The “elevation of mayin nukvin” in the mind and heart of man is [the love of G‑d] in a state of boundless flames of fire, and being boundless it relates to the infinite light;

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