However, the detailed laws of the various mitzvot are drawn from the Supreme Wisdom of the Emanator, blessed be He, which is clothed in physicality

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But let us understand how an etrog, which derives from the 288 sparks that have not yet been purified,

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Now, in one source13 it is written14 that the 248 positive commandments are [rooted] in the Five Attributes of Kindness of Za of Atzilut, for every positive command serves as a vessel to receive an expression of the kindly attributes and a calling forth of Divinity,

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The source of the [Divine] Intellect is the Lavnunit [of Keter],

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Now, in one source13 it is written14 that the 248 positive commandments are [rooted] in the Five Attributes of Kindness of Za of Atzilut, for every positive command serves as a vessel to receive an expression of the kindly attributes and a calling forth of Divinity,

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This is all the more true with regard to the [infinite] Ein Sof-light, for no thought can apprehend Him in His radiance or the diffusion of the life-force issuing from Him.

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The source of the [Divine] Intellect is the Lavnunit [of Keter],

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This is all the more true with regard to the [infinite] Ein Sof-light, for no thought can apprehend Him in His radiance or the diffusion of the life-force issuing from Him.

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To understand the statement in Shaar HaYichudim, ch. 2, Shaar HaYichudim of R. Chayim Vital (which appears in Shemoneh She’arim of current editions of the writings of the AriZal) is part of Shaar Ruach HaKodesh.

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(5 But since his intention is addressed to G‑d, He is, after all, in a state of prayer, except that alien thoughts interpose.

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