Tanya classes – Rabbi Krasnianski: The Book of the Intermediates (Likutei Amarim) ch. 0 - 10

[Only] concerning repentance out of such great love has it been said9 that [the penitent’s] premeditated sins become, for him, like virtues, since through them (through the sins which previously had distanced him from G‑d) he attained when he repented to this great love.

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Now, each of these three distinctions and grades — Nefesh, Ruach and Neshamah — consists of ten faculties1

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Next his contemplation will give birth to the attribute of Chesed, expressed as a love of G‑d, so that his heart will glow with an intense love of G‑d like fiery flames, with a passion, desire and longing, and a yearning soul

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Now these three “garments” deriving from the Torah and its commandments, though they are called [merely] “garments” of the Nefesh, Ruach and Neshamah,

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In addition [to its ten faculties — discussed in ch. 3], every divine soul (nefesh elokit) possesses three garments.

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That is why this world with all it contains is called the world of kelipot and sitra achra — despite the fact that this world, too, receives its vitality from G‑d’s holiness.

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ואף דהקדוש ברוך הוא נקרא אין סוף, ולגדולתו אין חקר, ולית מחשבה תפיסא ביה כללAlthough the Holy One, blessed be He, is called Ein Sof (“Infinite”), and 5 “His greatness

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In the previous chapters the Alter Rebbe elaborated on the composition of the Jew’s divine soul with its ten holy soul-powers and three soul-garments, and his animal soul, with its corresponding ten powers and three garments originating in kelipah. In the present

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We shall now learn what is necessary for the rectification of permitted words not spoken for the sake of heaven.ועל דברים בטלים בהיתר, כגון עם הארץ שאינו יכול ללמודAs for innocent idle chatter, such as

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ועוד זאת במאכלות אסורות, שלכך נקראים בשם איסורThere is an additional aspect in the matter of forbidden foods, for which reason they are called issur (“bound” and attached):

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