Tanya classes – Rabbi Krasnianski: The Epistle on Repentance (Igeret HaTeshuva) ch. 1 - 6

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ושם אלקים הוא בחינת חיצוניות לגבי שם הויה ברוך Similarly, the Name Elokim is an external state relative to the Tetragrammaton.אבל נשמת האדם, שהיא מבחינת פנימיות החיות, היא חלק שם

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As mentioned earlier, this verb indicates the internal aspect of the Divine flow of life-force, for “he who blows, does so from his innermost being.” Thus, the soul originated in the internal aspect of the life-force and flow issuing from G‑d. It is only afterwards, in order

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אך הענין יובן על פי מה שכתוב: כי חלק ה׳ עמו וגו׳The key to this will be found in the phrase, 14 “For [G‑d’s] people are part of G‑d…”

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הנה להבין זאת מעט מזעירTo grasp even a minute glimmera 6 of this,צריך להקדים מה שמבואר מהכתוב ומדברי רז״ל, ענין הכרת ומיתה בידי שמים

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Certain penitential fasts, then, are to be actually undertaken, while others are to be redeemed through charity.ואולם כל הנ״ל הוא לגמר הכפרה ומירוק הנפש לה׳ אחר התשובהHowever, all we have said refers to the culmination

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