Tanya classes – Rabbi Krasnianski: The Holy Epistle (Iggeret HaKodesh) ch. 1 - 10

And this is the meaning of the verse, “Let not the wise man glory in his wisdom, but in this let him glory — [in understanding and knowing Me,”

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But after the creation of man “to work it, his life-long task being to draw down to this world a flow of Divine energy by means of an “arousal from below,” i.e., by means of his own spiritual labors

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This lowly world, however, with the life-force that is found within it, is too small to contain and endure the light and life-force that proceed from the “form” and “inwardness” of the letters;

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From there issues the breath, the original manifestation of the “body” of the letters of speech which become revealed from the concealment of the yud through the five organs of speech.

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Until this point the Alter Rebbe has explained the Talmudic teaching that the World to Come was created by the letter yud: the Sefirah of Chochmah, which this letter represents, is the spiritual source of Gan Eden which is in the World to Come.

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This means: The formation of the letters of speech which proceed from the five organs of articulation 15 is not an intellectual process. The letters do not emanate from the soul as a result of any intellectual imperative.

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