Explanation of לא לנו, ה׳ זכרנו, which  is both a plead for and declaration of confidence in Hashem's השגחה and protection as well as a recognition of the ברכה that Hashem reciprocates onto us and our role in this relationship. 

Explanation of בצאת ישראל, where we highlight the unique, supernatural relationship and commitment the Jewish people have with Hashem, which began at יציאת מצרים and carries over into the future. 

Explanation of הללוי-ה הללו עבדי ה׳, the first פרק in הלל where emphasize the need to not only praise Hashem but recognize that despite His loftiness, He is involved in our lives both as individuals and as a nation, raising us to greater heights.

Introduction to הלל in general and specifically to ראש חודש, understanding that the הלל functions both as a recognition of the day itself and a manifestation of the joy in being with Hashem, something that is more clearly experienced in the community context.

Introduction to and explanation of יעלה ויבא, where we, as a community, in fact establish the day of ראש חודש through our תפילה, recognizing the goal of ראש חודש is to renew our relationship with Hashem בזכרון טוב.

Introduction to ראש חודש, understanding its איסור מלאכה ,איסור תענית and obligation to have a meal (as well as קידוש החודש in general) in the context of שמחה which stems from the בית המקדש and the monthly renewal of the intimate relationship we have with הקב״ה.

Reflections on תפילת שבת and its various themes.

Explanation of ויתן לך, an array of פסוקי ברכה to orient ourselves with the proper perspective on success during the weekday and focus on continuing the effects of שבת into the week. 

Explanation of אתה חוננתנו and origins of הבדלה בתפילה, highlighting the import of not recognizing the fact that שבת was a gift or that now it's the weekday, but precisely the transition and demarcation between the significance of the past and the future. It is with this knowledge we can impact and take the lessons of שבת into the week.

Explanation of the various customs and additions to מעריב on מוצאי שבת, where we delay and extend קודשת השבת for others, ourselves and for שבת itself, to bring שבת and its values into the next week.