The sermon explores the pervasive human tendency to believe the grass is greener on the other side of the fence, using Abram and Lot's separation in Genesis 13 as a lens to examine the dangers of discontentment, misplaced priorities, and the allure of worldly prosperity. It highlights how conflict, prosperity, and a loss of perspective can lead individuals to make selfish choices that distance them from God's will, as seen in Lot's decision to settle near Sodom despite the spiritual cost. In contrast, Abram's character is portrayed as one of humility, peacemaking, and trust in God, demonstrating that true blessing comes not from material gain but from remaining faithful to God's provision and timing. The central message affirms that God's side of the fence—where obedience, faith, and relationship with Him are prioritized—always offers the most abundant and enduring blessings, even when circumstances appear difficult. Ultimately, the sermon calls believers to reject envy and longing for what is not theirs, and instead to trust in God's sovereign plan and the sufficiency of His present provision.

The sermon centers on the transformative power of Christ as Savior, emphasizing three spiritual postures: the subtle deceiver who undermines faith, the sincere seeker earnestly pursuing truth, and the committed servant empowered by the Holy Spirit. Drawing from Acts 13, it highlights how Paul's confrontation with the sorcerer Bar-Jesus illustrates the spiritual battle over belief, while the story of John Mark underscores that failure does not disqualify one from divine purpose. The message affirms that salvation is secure through faith in Christ's finished work, yet ongoing sanctification requires humility, repentance, and a daily surrender to the Spirit. Ultimately, it calls every believer to embrace their identity as a child of God, reject hypocrisy through genuine repentance, and become a 'merchant of peace' by living a life that reflects Christ's grace and transforms others.

The sermon centers on the omnipresence of God, emphasizing that He is simultaneously everywhere, fully aware of every thought, word, and action, and intimately present with each person at all times. Drawing from Psalm 139 and the stories of Jonah and Moses, it illustrates that no one can escape God's awareness or presence, whether in darkness, distance, or despair, and that true intimacy with God requires humility, repentance, and a daily pursuit of His nearness. The message underscores that God's constant presence brings both accountability and comfort—knowing He sees every act of kindness and every hidden thought—and calls believers to live in continual communion with Him, rejecting bitterness and covetousness, and embracing forgiveness and contentment rooted in His ever-present grace. Ultimately, the sermon invites the congregation to draw near to God, trusting that He will draw near in return, transforming their lives from the inside out.

The sermon centers on the profound significance of small, seemingly insignificant acts of service, illustrated through Jesus' teaching in Matthew 10:42 that giving even a cup of cold water in His name will not go unrewarded. It emphasizes that such acts, though not difficult or inherently grand, are spiritually vital because they reflect the two greatest commandments—loving God and loving neighbor—and become meaningful when done in Christ's name, making the servant a vessel of divine love. The message warns against three barriers to such service: spiritual ignorance, pride that deems small tasks beneath one's dignity, and the excuse of inconvenience, all of which distract from the heart of discipleship. Ultimately, the sermon affirms that God sees, remembers, and rewards every faithful act, no matter how small, because these humble deeds point to eternal realities and prepare believers for greater stewardship in God's kingdom, where faithfulness in little things is the foundation of trustworthiness in much.

The sermon, rooted in 1 Thessalonians 4–5, centers on the hope and urgency of Christ's imminent return, emphasizing that believers are not to be consumed by fear or ignorance but to live as children of light, marked by joy, faith, and love. It addresses the Thessalonians' concern about the fate of deceased believers, affirming that those in Christ are already with Him in heaven, awaiting resurrection, and that the rapture—Christ's sudden, invisible return to gather His people—will precede the tribulation. The preacher underscores the believer's security from God's wrath, the necessity of spiritual alertness, and the call to live with continual readiness, not in fear but in joyful anticipation, shining as lights in a dark world through righteous living, encouragement, and evangelism. Drawing from Scripture, he contrasts the darkness of unbelief with the brightness of faith, urging the congregation to remain vigilant, sober, and actively building one another up, knowing that Christ's return is certain and that every moment counts in the eternal purpose of glorifying God.

The sermon centers on the biblical truth that human perception is often deceptive, as illustrated by Proverbs 14:12, which warns that a path that seems right may lead to death. Drawing from Jeremiah 17:9, Isaiah 55:8–9, and James 4:13–15, it exposes three areas where people mistakenly believe they have certainty—self-knowledge, understanding of God, and control over the future—only to find their assumptions shattered by divine reality. The preacher emphasizes that the human heart is deceitful and desperately wicked, that God's thoughts and ways surpass human comprehension, and that life is fleeting like a vapor, making all plans contingent on God's will. The tone is both convicting and pastoral, urging listeners to surrender their self-reliance, embrace humility, and live daily in dependence on God through prayer, self-examination, and faith. Ultimately, the message calls for a continual posture of openness to God's truth, recognizing that true wisdom comes not from human confidence but from divine revelation.

The sermon centers on the transformative power of God's unconditional love, revealed through the gospel of Christ and culminating in a call to wholehearted surrender. Drawing from Romans, it unfolds a theological journey from humanity's universal guilt and helplessness to the free gift of salvation through faith, emphasizing that Christ's death was for all, not just a chosen few. The core message is that believers, having been rescued from eternal condemnation, are called to live as 'living sacrifices'—not out of obligation, but as a response of joyful, obedient love to a God who first loved them. This surrender involves rejecting worldly conformity, renewing the mind, and pursuing holiness with wisdom toward good and simplicity toward evil, all while being vigilant against false teachings that divide. The sermon concludes with a passionate appeal to embrace this life of surrender, trusting in God's power to fill believers with joy and peace, and to partner in the global mission by supporting missionaries with prayer and generosity, knowing that such service is eternally significant.

The sermon, drawn from Philippians 4:11–13 and reinforced by passages from Mark, Hebrews, and 1 John, centers on the transformative power of contentment rooted in faith, divine sovereignty, and trust in God's provision. It emphasizes that true contentment is not derived from circumstances, but from knowing one's salvation is secure through Christ's righteousness, trusting in God's design for every situation, relying on His constant presence, and believing in His infinite supply. The preacher illustrates this through personal anecdotes, including a lost sermon and a challenging mission trip, to underscore how anxiety arises from doubting God's plan and provision, while contentment flows from surrendering to His will. The message calls believers to examine their hearts, reject worldly distractions, and embrace a faith that finds peace in Christ's promises, even in hardship, because God is faithful, never leaves, and supplies all needs according to His riches in glory.

The sermon, drawn from Acts 13, centers on the church as the foundational source and support for missionary work, emphasizing that every believer is called to participate in the ministry of reconciliation. It highlights the divine calling of missionaries like Barnabas and Saul, who were set apart through prayer and fasting, underscoring that God calls those actively serving, even from unexpected backgrounds. The message confronts the spiritual and physical challenges of evangelism, acknowledging opposition from the world, the flesh, and the devil, while affirming the power of God's Word to transform lives. It calls the church to be both the birthplace of servants and the sustaining force behind missions, urging every believer to reflect on their personal ministry of reconciliation and to share the gospel with urgency and faith. Ultimately, the sermon affirms that the mission of the church is rooted in divine command, sustained by prayer and sacrifice, and empowered by the Holy Spirit to reach the lost with the transforming truth of Christ.

この説教は、箴言14:12にあるように、人間の知覚はしばしば惑わされるものであるという聖書の真理を中心に据えています。エレミヤ書17:9、イザヤ書55:8-9、ヤコブ書4:13-15から、人々が自分には確信があると誤解している3つの領域-自己認識、神への理解、未来への支配-を暴きます。説教者は、人間の心は欺瞞に満ち、絶望的に邪悪であること、神の思いと道は人間の理解を超えていること、人生は蒸気のようにはかないものであり、すべての計画は神の意志にかかっていることを強調します。聞き手は、自己信頼を捨て、謙遜を受け入れ、祈り、自己吟味、信仰を通して、日々神に頼って生きるよう促されます。最終的には、真の知恵は人間の確信からではなく、神の啓示からもたらされることを認識し、神の真理に対して絶えず開かれた姿勢をとることを求めるメッセージです。