Ten Commandments on SermonAudio

WHEN GOLD ISN'T GOOD ENOUGH. [Heaven's Standard of Value]Matthew 6:19–21; 1 Peter 1:7; Revelation 21:21 KJV Deep beneath Manhattan, hundreds of thousands of gold bars are carefully guarded in the Federal Reserve Bank of New York. Nations consider gold so valuable that they weigh it, verify its purity, record its ownership, and protect it behind enormous security. Yet the Bible tells us about things far more valuable than gold. Our faith is "much more precious than… gold." God's wisdom is better than gold. God's Word is to be desired "more… than much fine gold." And our salvation wasn't purchased with silver or gold, but with "the precious blood of Christ." Jesus therefore commands us not merely to accumulate earthly treasure, but to "lay up for yourselves treasures in heaven." One day every earthly fortune will be left behind. And when God's children enter the New Jerusalem, we will discover that the substance mankind spent centuries fighting to possess is beneath our feet—the street is "pure gold." What earth treasures, Heaven uses for pavement. The greatest treasure isn't gold at all. The greatest treasure is Jesus Christ. So, ask yourself: Where is my treasure—and where is my heart?

The sermon explores the biblical command for believers to exercise long-suffering patience while awaiting the Lord's return, using the metaphor of a farmer waiting for harvest. It contrasts the corrupt, immediate greed of the rich with the faithful, future-oriented hope of the righteous who trust in God's ultimate justice. By referencing the endurance of prophets like Jeremiah and Daniel, as well as Job, the text encourages Christians to remain steadfast and active in opposing evil without resorting to vengeance. The message emphasizes that while believers must sound the alarm against injustice, they must ultimately leave judgment to God, maintaining a Christ-honoring witness amidst frustration. This perspective offers comfort by affirming that God sees all wrongs and will restore righteousness in His perfect timing. What does James 5:7-11 mean? What does it mean to "be patient until the coming of the Lord"? What is biblical patience? How should Christians respond to injustice? Why does God allow evil people to prosper? What does "the Judge standeth before the door" mean? Is the return of Jesus imminent? What does it mean to establish your heart? What is the difference between patience and passivity? What does the farmer represent in James 5? What is the "precious fruit of the earth" in James 5? Why does James compare Christians to a farmer? What are the early and latter rains in the Bible? Does James teach the imminent return of Christ? Should Christians fight against evil? Should Christians expose evil? Does the Bible tell Christians to seek justice? How can Christians be patient while waiting for Christ? What does "grudge not one against another" mean?

Because God is our Creator, Savior, and Judge, we fulfill our purpose as His servants by humbling ourselves, loving Him and others, obeying His commandments, and faithfully sharing the Gospel.

The devotion critiques will-worship as a futile religious practice that prioritizes human traditions and outward rituals over genuine faith in Christ. It contrasts superficial self-denial with true humility, arguing that God desires sincere obedience rather than mere ceremonial observance. The text warns against the slippery slope of legalism, which binds consciences without offering spiritual freedom or righteousness. Emphasizing that belief in the Son is essential for pleasing God, the message highlights that external acts cannot substitute for internal trust in salvation. Ultimately, all actions must stem from a heart aligned with God's commands rather than human inventions.

Every Christian man is engaged in a real spiritual battle. Scripture neither encourages an unhealthy obsession with demons nor permits believers to ignore spiritual opposition. Instead, the Lord commands His people to be strong in Him and to stand firm with the armor He provides. In this episode of Warriors of Grace, Dave Jenkins explains Ephesians 6:10–18 and shows how Christian men can face sin, temptation, fear, discouragement, pride, anger, passivity, and spiritual opposition with biblical courage. Victory does not come through human ingenuity, willpower, or self-confidence. Christian men fight from the finished victory of Jesus Christ. Through truth, righteousness, the gospel, faith, salvation, Scripture, prayer, and fellowship in the local church, God supplies everything His people need to remain faithful. Stand firm in Christ, remain vigilant, and fight with the armor God provides. For more from Warriors of Grace, please visit: https://servantsofgrace.org/warriors-of-grace-podcast/

Luk 18:18 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? Luk 18:19 And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God. Luk 18:20 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother. Luk 18:21 And he said, All these have I kept from my youth up. Luk 18:22 Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. Luk 18:23 And when he heard this, he was very sorrowful: for he was very rich. Luk 18:24 And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! Luk 18:25 For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. Luk 18:26 And they that heard it said, Who then can be saved? Luk 18:27 And he said, The things which are impossible with men are possible with God. Luk 18:28 Then Peter said, Lo, we have left all, and followed thee. Luk 18:29 And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, Luk 18:30 Who shall not receive manifold more in this present time, and in the world to come life everlasting.

We look at the command to sell all you have in Luke 12:33

In contemporary evangelistic practice, the pastoral response to an awakened sinner often seeks immediate emotional relief, offering swift assurances of safety and a bare presentation of gospel facts. In stark contrast, historic Reformed soul-care—exemplified by John Bunyan's Evangelist, Jonathan Edwards's revival treatises, Thomas Scott's annotations, and the lived experience of David Brainerd—operates on the conviction that true saving faith requires a deep, experimental realization of human inability under the Law before gospel comfort can be rightly embraced. Rather than offering premature assurance to those alarmed about their souls, these historic voices advocate holding forth "more light" to dismantle all self-reliant "twigs" of moral reform, enforcing the urgent command to "flee from the wrath to come." By examining Evangelist's seemingly paradoxical counsel alongside Edwards's theology of religious affections and Brainerd's self-examining piety, this study demonstrates that stripping away false security is not ministerial cruelty, but the highest act of spiritual mercy—forcing the sinner out of self-righteousness and driving him toward true, enduring refuge in the cross of Christ.