Ten Commandments on SermonAudio

The Eighth Commandment: Lord's Day 42 - Q & A 110-111 Kevin Langley • 10/18/26 The Heidelberg Catechism 2026

Pastor Mark Hogan teaches on congregational singing as a commanded gospel ordinance of Christ's churches, defending it from the Confession of Faith ch. 22, para. 5 and 17th-century Particular Baptists such as Robert Purnell. He grounds it in Old Testament calls to sing (Psalm 96:1-2; 98:4; 67:4; 117:1; Isaiah 35:10; 51:11) and Christ's hymn after the Lord's Supper (Matthew 26:27-30), with the core theology in Ephesians 5:18-19 and Colossians 3:16: singing is Word ministry, mutual teaching and admonition, and both vertical praise and horizontal edification. He affirms inclusive psalmody, keeping the 150 Psalms central as Christ-centered, inspired, and Calvin's anatomy of the soul, while allowing other songs only if faithful to Scripture and suited to corporate worship, as with Holy, Holy, Holy. Drawing on Hercules Collins, he applies this by calling every member to sing with understanding and zeal (1 Corinthians 14:15), stir up grace (Psalm 103:1-2; 57:7-8), avoid overpowering others or treating singing as entertainment, follow the song leader, and sing with faith and heavenly anticipation.

In Part 2 of Mark 1:21–45, we focus on Jesus' encounter with a man possessed by an unclean spirit. With only a command, Jesus silences the demon and casts it out. There is no struggle and no question about who is in control. Even the forces of darkness must submit to the authority of Christ. This encounter reveals something important about who Jesus is. The people were already amazed because He taught with authority, but now they witness that same authority demonstrated over the spiritual realm. The demon recognizes who stands before him, calling Jesus "the Holy One of God." This message explores the absolute authority of Christ over Satan and the forces of darkness. It reminds us that spiritual evil is real, but it is never equal to the power of Jesus. For those who belong to Christ, our confidence is not in our own strength, but in the One before whom even the demons must obey.

The Westminster Larger Catechism is an oft-neglected treasure house of clearly stated biblical doctrine. In this class, we are opening the doors of the treasure house to handle and steward truths old and new for the people of God. This session continues in our consideration of the moral law of God summarized in the Ten Commandments by expounding upon the first commandment, its duties, and its particular context.

Heidelberg Catechism Lord's Day 43 The Ninth Commandment 1) The Abuse of the Tongue 2) The Appropriate Use of the Tongue

This sermon addresses the theological error of antinomianism, defined as the rejection of the Ten Commandments in Christian life, which serves as a dangerous counterpart to legalism. The speaker argues that dismissing God's law leads to a demotion of God's moral character, a depreciation of sin, and ultimately a disconnection from the gospel-centered life that drives believers to Christ. By examining the eternal and unchanging nature of God's law, the message emphasizes that the commandments are essential for defining sin, revealing the need for grace, and guiding sanctification. The sermon calls for a balanced approach that embraces the law not as a means of self-justification, but as a tool that continually points to the sufficiency of Christ. Believers are encouraged to meditate on Scripture, particularly the Psalms and the teachings of Jesus, to maintain a proper reverence for God's standards while relying entirely on His grace for salvation and daily obedience.