Ten Commandments on SermonAudio

This message was delivered during our Sunday morning service on September 20, 2026. The text being expounded is Ephesians 5:18. To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/.

The sermon addresses the command in Ephesians 4:28 for believers to cease stealing and instead labor with their hands to provide for those in need. It reconciles the apparent contradiction between the new creation status of Christians and the ongoing struggle with sin by explaining the doctrine of progressive sanctification, where God continually works to conform believers to the image of Christ. The text broadens the definition of stealing to include various forms of dishonesty and self-centeredness, emphasizing that such behaviors stem from the heart and require a spiritual cure through the gospel. The preacher highlights the biblical mandate for diligent work not merely for personal accumulation, but as a means to bless others, reflecting the selfless life of Jesus Christ. Ultimately, the message calls for repentance from all forms of theft and a commitment to honest labor that honors God and serves the community.

(1) The power of your tongue; (2) Bearing false witness; (3) Backbiting, slandering, and judging falsely,

This sermon examines the true depth of the sixth commandment, arguing that Jesus condemns not only physical murder but also the unrighteous anger and contempt that originate in the heart. The message distinguishes between righteous anger, which is directed against sin and governed by God's law, and unrighteous anger, which stems from insecurity, pride, or a desire for control. It warns that harboring such bitterness disrupts one's relationship with God, hindering worship and prayer, and urges believers to pursue reconciliation with their neighbors before approaching the altar. Benjamin reminds the congregation of the urgency of dealing with conflict quickly to prevent it from spiraling out of control, using the metaphor of taking out the rubbish to illustrate the need for timely resolution. Ultimately, the sermon points to Christ as the only source of forgiveness, righteousness, and the power to overcome the destructive nature of unrighteous anger.

PAINT WITH WHAT YOU'VE GOT!["Stop Looking at What You're Missing and Start Using What God Gave You"] Exodus 4:1-5 KJV Sarah Biffin was born in England in 1784 without arms or normally developed legs. As a young girl she entered the world of traveling exhibitions, where audiences watched her demonstrate remarkable abilities. Sarah learned to paint intricate miniature portraits by controlling her brush without hands. Her artistic talent eventually received serious recognition, professional instruction and royal patronage, and her work was exhibited at the Royal Academy. Her remarkable life provides the backdrop for a biblical question God asked Moses: "What is that in thine hand?" — Exodus 4:2 KJV My prayer is to challenge believers to stop concentrating on what they lack and surrender what God has already given them. I. STOP CRYING OVER WHAT YOU DON'T HAVE Your Limitation Does Not Have to Become Your Excuse. II. DON'T LET SOMEBODY ELSE'S LABEL BECOME YOUR LIMIT They Saw an Attraction—Somebody Else Saw an Artist. III. GIVE GOD WHAT YOU'VE GOT A Little Becomes Much When It Is Surrendered. Moses had a rod. David had a sling. A widow had a little oil. A boy had five loaves and two fishes. Sarah Biffin had a paintbrush she couldn't hold in a hand. What has God put in your life? Stop waiting until you have what somebody else has. PAINT WITH WHAT YOU'VE GOT!

This sermon explores the theological foundation of Christian obedience to authority, arguing that the ultimate motivator for keeping God's law is not the fear of punishment or the desire for a clear conscience, but genuine love for one's neighbor. By examining the commandments in Romans 13, the message demonstrates that love is the fulfilling of the law, as it naturally restrains harmful behaviors such as adultery, murder, and theft. The speaker challenges believers to move beyond superficial compliance driven by external consequences and instead cultivate a deep, internal commitment to loving others as themselves. This shift in motivation is presented as essential for recognizing the nearness of salvation and awakening from spiritual slumber. Ultimately, the sermon calls for a holistic transformation where every action, from paying taxes to personal conduct, is rooted in the selfless love that defines the Christian life.

1. The Occasion 2. The Great Significance 3. Our High Calling

This sermon examines the biblical responsibilities of the local church and individual families regarding the care of aging parents and widows. It emphasizes that the primary duty to support elderly family members rests with their children, as defined by the command to 'requite' or pay back their parents, rather than defaulting to government or church assistance. The message distinguishes between all widows and those who qualify as 'widows indeed' for church support, outlining specific qualifications such as age, marital fidelity, and a testimony of good works. It challenges believers to prepare for these future obligations by living faithfully now, ensuring that the church's resources are directed toward those who are committed to serving God and the assembly.

IN THE SWEAT OF THY FACE.[From Adam's Sweat to the Savior's Blood]Gen 3:17-24 KJV Beginning with Genesis 3:19, this scripture traces a powerful biblical theme from Eden to Gethsemane. Adam's sin brought thorns, sweat, toil, and death into the human experience. Ezekiel's priestly instructions picture ministry before God without garments that cause sweat, reminding us that human effort can never provide the righteousness necessary to approach a holy God. Finally, in Gethsemane, Jesus Christ—the sinless Savior—prays in such agony that His sweat is described as great drops of blood. From Adam's sweat to Christ's blood, Scripture points us to the grace of God and the finished work of Jesus Christ.I. THE SWEAT OF THE FALLEN MAN Sin Turned the Garden into a Place of Toil II. THE SERVICE OF THE HOLY PRIESTHOOD You Cannot Sweat Your Way into the Presence of God III. THE SWEAT OF THE SUFFERING SAVIOUR The One Who Knew No Sin Stepped into the World of Our Curse IN EDEN — MAN SWEATS BECAUSE OF SIN. IN THE SANCTUARY — THE PRIEST IS TOLD NOT TO WEAR WHAT CAUSES SWEAT. IN GETHSEMANE — CHRIST SWEATS AS HE MOVES TOWARD THE CROSS FOR SINNERS.