Ten Commandments on SermonAudio

The sermon establishes a biblical mandate for congregational singing, countering cultural excuses by citing scriptures such as Exodus and Proverbs that command joyful praise. It introduces foundational music theory concepts including pitch frequency, the musical alphabet, staff notation, intervals, and scales to demystify hymnal reading. The speaker explains how key signatures indicate the scale of a song and identifies the specific roles of soprano, alto, tenor, and bass lines within standard hymnals. Practical advice is provided for improving vocal performance, such as singing within one's natural range, holding the hymnal up to maintain projection, and following the leader's cues. The ultimate goal is to foster a vibrant church culture where men and women actively participate in loud, unified praise rather than remaining passive observers.

Is singing the Psalms a biblical command, or just an old tradition? Kevin and Josh ask what "psalms, hymns, and spiritual songs" means...and why the Psalter all but disappeared from American church life over the last 250 years. From Hippolytus and Pliny the Younger to the Genevan Psalter, Luther, and the 19th-century hymn revivals, they trace how gospel songs and sentimentalism gradually displaced the Psalms...and why bringing them back is essential for the singing of the church.

Luk 18:35 And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging: Luk 18:36 And hearing the multitude pass by, he asked what it meant. Luk 18:37 And they told him, that Jesus of Nazareth passeth by. Luk 18:38 And he cried, saying, Jesus, thou Son of David, have mercy on me. Luk 18:39 And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me. Luk 18:40 And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him, Luk 18:41 Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight. Luk 18:42 And Jesus said unto him, Receive thy sight: thy faith hath saved thee. Luk 18:43 And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.

The sermon emphasises the divine command and logical necessity for believers to gather together in public worship, drawing primarily from Numbers 21:16-17 where God provides water upon the people's assembly. It argues that while private devotion has undeniable value, corporate gathering offers in greater abundance a source of spiritual refreshment and revival through Christ, the living water. The preacher contrasts the folly of rejecting this provision with the joy of receiving God's grace in the midst of life's wilderness challenges. By obeying the command to assemble, by faith believers experience restoration, renewed hope, and a foretaste of heavenly delight. Ultimately, the message calls the church to active participation in worship to receive the spiritual vitality needed for faithful living.

Consider Your Ways The message begins with the helpless condition of mankind apart from Jesus. Just as the leper could not cleanse himself and Lazarus could not raise himself from the grave, sinners cannot cure the corruption of their own hearts. Religion can identify the problem, morality can attempt to cover it, and people can try to improve themselves, but only Jesus can cleanse the unclean, give life to the dead, forgive sin, and make a person new. Mankind's greatest problem is not merely social, political, economic, or educational—it is a heart problem that only Christ can remedy. That truth leads directly into Haggai's repeated command: "Consider your ways." Judah had returned from captivity with a clear assignment from God and the resources necessary to rebuild His temple. They began the work, but when opposition came, they stopped. Over time, the delay became a way of life. They continued building, but instead of building what God had assigned, they invested their time, strength, and resources into themselves. They allowed opposition to overrule God's assignment, and busyness replaced obedience to Him and His mission. God then used their circumstances to awaken them. They sowed much but harvested little, ate but were never satisfied, earned wages but seemed to put them into a bag full of holes. Haggai reveals that these frustrations were not meaningless accidents; God was graciously using them to get His people's attention. While not every hardship is the result of disobedience, believers should remain sensitive enough to ask, "Lord, is there something You are trying to show me?" One of the great truths of the message is that God's withholding can sometimes be

Grab your Bible and join us from The Savannah Mission Bible Training Center as we continue to work through the Baptist Catechism. Tonight we take up Question 53 and the words "before Me" in the first commandment—words that mean God sees everything we do, even what we try to hide. We will look at a vision in which God shows His people putting other gods in His house: a public idol at the door, secret worship in the dark, misplaced grief given to a false hope, and worshipers turning their backs on Him. The point is simple and searching: no rival god stays hidden, the Lord notices and is displeased, and the good news is that Jesus stood before the Father in our place so we can come into the light and worship Him with a whole heart.

Sermon | 1 John 2:7-8 | Sunday Evening Service, August 30, 2026. Preacher: Luke King This sermon explores the command to love one another as the primary evidence of genuine regeneration and Christian obedience. Drawing from 1 John, it contrasts the old moral law with the new reality fulfilled in Christ's sacrificial death. Luke King emphasizes that true love is not an outward show but a steadfast fruit of the Holy Spirit within the believer. It warns against selective affection and selfishness, urging believers to imitate Jesus' perfect obedience and humility. Ultimately, this love serves as the foundation for authentic Christian fellowship and a visible witness to the world. Visit Benoni Bible Church: www.benonibiblechurch.co.za Address: 149 President Brand Rd, Rynfield, Benoni - view on Google Maps: https://maps.app.goo.gl/oag383xq3U2b7RQN6 Copyright © 2026, Benoni Bible Church. All rights reserved.

1. The Basic Principle 2. The Prohibition 3. The Demand LD 42

The sermon warns believers against forming binding partnerships with unbelievers, using the metaphor of an ox and a donkey to illustrate inherent incompatibility. Drawing primarily from 2 Corinthians 6:14-7:1, the message argues that righteousness and darkness cannot coexist, making separation a necessary response to God's covenant promises. The preacher emphasizes that this command applies broadly to marriages, business dealings, and friendships, not just romantic relationships. By referencing Old Testament laws and Solomon's downfall, the text highlights the spiritual danger of compromising with idolatry or ungodly values. Ultimately, believers are called to live in holiness because they themselves are the sanctuary where God dwells.

The Eighth Commandment 1. Divine Goodness 2. Human Thieving 3. Redeemed Gratitude Text : Lord's Day 42 Read: Prov. 3:33; Mark 15:27; Rom. 8:31-32; James 1:17; I Peter 4:15 Psalms: 61; 62:1-6; 62:7-12; 63