Ten Thousand Worlds

And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. (Luke 22:19-20)

60 I would like to say this on communion. Now, that is the great stumble, between, the reason today that the Catholic church and the Protestant church can’t emerge together, is on this very subject. The Catholic takes it as a mass. And he’s hoping, by some merit, legalistic that he has done, and by keeping this order, that he will be forgiven of his sins. The Protestant takes it, with thanksgiving, that his sins is forgiven, because he has obeyed a commandment.

61 Now, the bread, the Catholic says that it is the literal body. And this is the Scripture that they use, from Corinthians here, First Corinthians 11.

Said, “Jesus said, ‘Take and eat: this is My body.’”

The Protestant says, “It represents the body.”

62 The Catholic says, “It is the body. And, that, the—the priest has been given power of God to turn the wafer into the literal body of Christ.”

63 Now, if you notice, Jesus’ body had not yet been offered, when He said, “This is My body.” He broke the bread and said, “Take and eat: this is My body.” His body had not yet been broken. So, their—their own Scripture, the own thing they’re using, bring condemnation upon their own doctrine. See? Jesus took the bread and broke it, and give it to them, said, “This is My body. Take and eat.” And here He was standing here, in His body. It hadn’t never been broken yet. Huh! Anyhow, the Scriptures won’t lie. They’ll keep Themselves clear at all times. So, we believe that.

64 And we believe that when we come together, He said, “Tarry one for another.” In other word, “Wait on one another.” The word tarry means “to wait.” “Wait on one another.”

65 Now, as has been a custom to us, we take that Scripture in this way. That, when we do this, that we just bow our heads, and the congregation prays for we pastors. We pastors pray for our congregation. That’s how we wait on each other, by serving each other, by praying.

66 You pray, “God, forgive my pastor. If there’s anything in his life that they—they have done, You forgive them for it. Forgive them. They didn’t mean to do it.”

67 And we come right back, the pastors, praying for our congregation, “God, this is the little flock that You give us to watch over. If there’s anything wrong in their life, take it away, Father. They…So we can all stand together around, fellowship around, knowing that we’re coming here, keeping the order of God, and taking the communion.” I think it’s a sweet time of fellowship.

62-1104e - "Ordination"

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And he looked up, and saw the rich men casting their gifts into the treasury. And he saw also a certain poor widow casting in thither two mites. And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all: For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had. (Luke 21:1-4)

4 Now, if I buy one myself, and somebody come by and say, “Brother Branham, I like that, wished I had one.”

I’d say, “Go ahead and take it.” But if somebody give it to me, there couldn’t be nothing take it. You’d have to take it when I had my back turned, the only way to get it. ’Cause I appreciate anything, no matter what it is.

And little things that you would think didn’t mean nothing, maybe some people think they’d throw them out, just little old trinkets and things, little mussel shells from Africa, or something like that. I save every one of them. I remember them too, because they come from somebody.

Gypsy Smith, I believe it was, once said that the greatest offering that he ever had, outside of salvation… Said, “One night he was going to have a love offering taken up from it, for him.” I think, by the way, that’s the reason he was put out of the Salvation Army, was taking an—an offering, or something… No, it was something somebody give him, a watch or something. I believe you’re not supposed to do that in the Salvation Army.

5 But said, “That all the people would—had give him a love offering. And from the depths of their heart they’d done it.” Many of those people’s in glory tonight and their reward is with them for helping that wonderful man of God. And he said one striking thing. When he started to leave the audience that night, standing back behind the curtain was a little girl, ragged, and she had a little present wrapped up in her hand. And she said, “Give Mr. Smith,” said, “this is all I have, but this is my love offering to you.” And when he got outside and unwrapped it, it was a lollipop, been licked on a little bit. But she happened to think that she… It was all she had to give.

6 He used to tell how he—how it got him. That’s right, it’s all she had. You know, the One Who watched the widow put in the two pennies tithings that time, He seen that lollipop, don’t you believe so? Sure He did; He sees everything. No matter how insignificant it is, Jesus said, “Isn’t two sparrow—isn’t two sparrows sold for one farthing.” And a farthing is a fourth of a penny. Two sparrows, one farthing, one fourth of a penny will buy two sparrows, how insignificant. And said, “There’s none of it… neither of them… No sparrow could even fall without your Father knowing about it.” He knows everything, doesn’t He? So isn’t it wonderful then just to lay our hearts right out before Him?

And I want to thank each and every one of you for your cooperation, you pastors. And if your pastor’s not here, and he spoke about the meeting and whatever, give him my love and regards, sincerity. And my prayer is for him that your church will be—become a great spiritual lighthouse and great revival will be in your church, each one of you. I don’t care what church you belong to; that doesn’t matter a thing to me, and I’m sure it doesn’t to God either. Just… You’re the one He’s after, is you.

55-1009 - "The Way To Have Fellowship"

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And he said unto them, How say they that Christ is David's son? And David himself saith in the book of Psalms, The Lord said unto my Lord, Sit thou on my right hand, Till I make thine enemies thy footstool. David therefore calleth him Lord, how is he then his son? (Luke 20:41-44)

140 To be borned of the Spirit, is to believe and behave yourself in the Spirit, is to understand and believe with your heart that Jesus is Christ and This is His Word, that no other words can be added to It or taken away from It without your name taken out of the Book of Life. That was a strong one. If you add one thing to It, in your tradition, or take one thing from It, well, Christ said, Himself, “Your name shall be rubbed off the Book of Life.” Now, find organization, denomination in the Bible. You’ll run from it! All right. Regardless of the flesh, denomination teaching is contrary to the Bible. Yeah. Borned again means “a new Birth from Above; birthed from Above.” Then we are active in the things from Above. Oh, my! For It is Himself acting in His Word through you, His branch, to the Vine.

141 That’s the reason Jesus said, “If I do not the works of My Father, believe Me not.” Oh, certainly! He said, “No man has ascended up to Heaven but He that come down from Heaven.” Watch Him fix Nicodemus here, when Nicodemus…You know, they thought, Him being a Man, He couldn’t be God. And He said, and there He said, “No man has ascended up to Heaven but He that came down from Heaven, even the Son of man which is now in Heaven.” That was too much for him. How could He, the Son of man, come down from Heaven, come down from Heaven, was the same that ascended up to Heaven, and the same One that’s standing here on top of this house, talking to Nicodemus, was now in Heaven? Well, he ought to have seen that it was God. He’s omnipresent, everywhere! See? But he, in his traditions, didn’t know that. He wasn’t spiritual-minded. The carnal mind, and couldn’t catch it.

He says, “Who does man say I the Son of man am?”

“Some says, well, ‘He’s the Son of David.’”

142 He said, “Then why did David in the Spirit call Him ‘Lord,’ say, ‘The Lord said unto my Lord, “Sit Thou on My right hand, till I make Thy foes a footstool”’?” How that He is both Root and Offspring of David; He was before David, He was David, and after David. See? “He is the Root and Offspring of David,” the Bible said so, both Root and Offspring of David. How could He be His Son then? How could He be His Lord? The Bible said, “From henceforth they asked Him nothing.” I guess it was a good thing, too. Yes, sir. All right.

62-1111e - "Why I'm Against Organized Religion"

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Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour. (Leviticus 19:15)

13 Now, just believe Him tonight, and He will do you the same way. For He’s no respect of persons; He’s respecting faith. God only will honor faith. Even your salvation sometimes won’t—won’t atone for your healing. Not the merits of your salvation, you’re not healed by that; you’re healed by the merit of your faith. See?

I’ve seen Christians come to the platform, renowned Christians, and failed to be healed, and see a prostitute walk on the platform, be healed instantly. See? Because the Christian had been drug through a many places, and skeptic, kind of believing, “Wonder if the days of miracles is past?” And they’ll go off missing it. And a poor old prostitute come to the platform knowing that she’s guilty, condemned before God, and there give her heart to Christ, and be healed instantly with no—just walk away. So it’s on the merit of your faith.

Look in the times of Jesus, how the Pharisees and Sadducees, they walked by and doubted. And the street women and so forth, of that day and so forth, and the beggars, and things would be healed, where many of the others didn’t get healed. See? It was on the merits of your faith.

55-1001 - "Expectation"

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16 And I set this day aside for miracles. And may God, Who listens to me now, if He will just grant this to me today, that ever what is brought here before He and I this day, if He will let it get well, surely, you’ll believe from then on. You—you’ll pass through the prayer line and believe that God truly has sent this gift of healing. Won’t you believe that? You won’t have to have one more miracle performed in the rest of the meetings; you’ll believe if you’re prayed for.

And remember, with the Bible here before me, is it true that this power is given only for healing. I pray for the people; they go away. And if they believe, they get well. If that feel, that faith, that prayer is said for that person, and if they believe it, the Angels of God will watch over that person. They have to get well, maybe not that hour, maybe not that week, maybe not that month. It may be six weeks before they’re well. But they’ll get well. They’ve got to get well.

17 And friends, the lowest count that I ever had of any of my meetings, counting by prayer cards, was seventy percent of what was prayed for. The highest percent was at Winnipeg, Canada. Ninety-eight percent of what was prayed for was healed. Ninety-eight percent… That hasn’t been but about five months ago, four months ago. And they are healed now.

They’re… Some sent their—their testimony in that they are well. And at the Vancouver meeting, my secretary called me while I was at Portland, or at the Ashland, and he said, “Brother Branham, I believe it’s going to be one hundred percent from the way the testimonies are coming in, and the prayer cards that we put out.” One hundred percent, I hope it does.

18 Well, if God can heal those people on their faith in Canada, God loves Americans the same as He loves Canadians. Is that right? He’s no respecter of persons. And He will heal you, if you’ll just believe it. But He cannot heal you without your faith. You’ve got to believe that He will heal.

Now, I think now, it’s three minutes after two, or three minutes after three by this time here. Now, we’re—we want to get out by five o’clock. And I want to speak just a little bit upon our lesson, and then we’ll start the prayer line, or the keep faith line.

47-1123 - "The Children Of Israel"

I have erred. How forcible are right words! but what doth your arguing reprove? Teach me, and I will hold my tongue: and cause me to understand wherein I have erred. How forcible are right words! but what doth your arguing reprove? (Job 6:24-25)

66 I was going over to get Brother Boze. I turned on the radio. I like to hear Brother Neums; he’s a good preacher. And I went over to hear him. And on the road over, oh, my, he was raking Divine healing, as fanaticism, and devils and everything else. And he said, “For instance, the Bosworth brothers.” He said, “When I was…they…I was with them when they was in their best, when they were young men, just both kids.” And said, “They both died, nothing but boys.” Said, “If there would be anything of Divine healing, what about that?”

I thought, “Oh, Brother Neums! My!”

67 He said, “Aimee McPherson died, nothing but a girl, see, just a young kid.” And Aimee was an old woman when she died.

68 So I thought, “Oh, my.” Well, I went on out, and I thought, “I know that he has made such a error.” So I went out to—to the—to the airplane place over there, and I—I went in. I called him up. I said, “Brother Neums?”

He said, “Yes.”

I said, “This is Brother Branham.”

He said, “What do you want?”

69 And I said, “Brother Neums, you made a little mistake this morning, that’ll hurt you, if you don’t watch, brother. I believe you’d do the same thing for me. But you spoke and said, ‘The Bosworth brothers died when they were both young kids.’”

He said, “They did.”

70 I said, “Brother Neums, B. B. is in Detroit now, holding a—a meeting. And F. F., Fred Bosworth, is my manager.” And I said, “He is nearly eighty years old. He is in Miami, at the time.” And I said, “Brother Neums, two years ago, we held a revival right here in Louisville, together, where thousands of people come and listened to Brother Bosworth.” And I said, “His picture goes out through thousands of people, around over the land here, and everything, his articles and things.” I said, “He is living today, and in the very best of health.” I said, “A strong man here, at nearly eighty years old, still preaching the Gospel; just returned from Africa, with me.” I said, “That’s the truth.”

71 I said, “Brother Neums,” I said, “I believe you’d do the same thing for me.” I said, “Well, you—you’ve got a great revival message here on the radio, and so forth. You got…You—you got all the…and lots of people listening at you. And, Brother Neums, if they find out…And they know that, thousands of people is listening at you, knows Bosworth, right now.” I said, “You make such a statement as that, it’ll hurt your ministry, and we’re brothers. You shouldn’t do that.”

Said, “I’ll straighten it up.”

72 Now, see, there’s no need of fighting. God takes care of all things, you see. Don’t do it. Just love. Return good for evil, all the time. Is that right? When anybody speaks good about you; well, be thankful. If anybody speaks bad about you; bless them anyhow. Sure. That’s right. Let…God takes care of the rest. He’s the One. Isn’t that right? He is the One. So, after all, we all got to answer to Him.

54-1219m - "Divine Healing"

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And Jesus entered and passed through Jericho. And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich. And he sought to see Jesus who he was; and could not for the press, because he was little of stature. And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way. And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house. And he made haste, and came down, and received him joyfully. And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner. And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham. For the Son of man is come to seek and to save that which was lost. (Luke 19:1-10)

6 When the late Mr. Roosevelt come to the little city; my city is too small for him; but when he come to New Albany, just below me… I think we got about twenty-one thousand; they got about twenty-seven thousand. But he stopped there in one of his elections and electioneering, and, oh, my, everybody just filled the whole country around there to see Mr. Roosevelt. Well, I was like Zacchaeus, I was too little, so I… to look over the crowd, so I got way up on top of the hill.

And the train stopped near the river. And he stood on the back po-… or the back part of the train to make a little speech. And so I—I backed my truck up to a shed and climbed up on top of the shed to look. I thought, “Well, you know, nobody knows I’m here now; probably Mr. Roosevelt doesn’t either.” Doesn’t make much difference.

But I want to live so that when Jesus comes, that He will say to me like He did to Zacchaeus, “Now, come down off of that shed.” I’m sure we all feel that way, don’t we?

7 Not long ago, a brother that used to be with me and managed in the campaigns, Brother Baxter, he’s preached right here in Chicago to you many times, he was speaking, that, when the late King George and the queen came by Vancouver… That was before he was healed, and he had ulcers in his stomach, and he had multiple sclerosis, and he just could hardly set up, but yet with his royal blood, he set like nothing was wrong with him as he passed down through the streets. And Mr. Baxter said he stood there and wept, because there passed by his king and queen. And I thought, “Oh, if that would make a Canadian feel that way about an earthly king and queen, what will it be when Jesus comes?” My.

When I see Him, when we crown Him King of king and Lord of lord, and I hear all the “Hosannas,” when all the redeemed of all ages stand on this earth, singing praises and songs of redemption: and around the earth will be a circle of Angels with their heads bowed, don’t even know what we’re talking about. They’ve never been redeemed. They don’t need to be redeemed; they never fallen. But we, who have been the fallen race of Adam, we needed redemption. So that’s the way we can sing what it means to be redeemed. He has redeemed us back to God by His Blood.

56-1002e - "Elisha The Prophet"

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And the Lord spake unto Moses after the death of the two sons of Aaron, when they offered before the Lord, and died; And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat. (Leviticus 16:1-2)

109 Now, the Jews could not understand how that God could have mercy upon a sinful, foul people like we are. But they couldn’t see this One Who was giving mercy, because He was hid. He was behind the mercy seat, on the inside, with badger skins hanging down, covering Him. Before…

110 Before, if any man walked in behind that veil, it was sudden death. Amen. Oh, we’re going to get a lesson here in a minute, see, if you can—you can receive It. To walk behind them skins…Even one of the priest’s sons tried to do it one time, and died. “Don’t go behind that veil.” The man that walked behind…Why? There was no redemption yet, in that. It was potentially. It was just potential. And anything potential is not the real thing yet, see, just potentially. It was redemption…Sin was covered, not omitted…remitted, rather, not remitted. Remitted is “divorce and put away.” And so the blood of sheep and goats could not do that, so Jehovah was hid behind a veil. Now, back behind this veil where He was hid, to enter into that, a man dropped dead, to try to enter into It.

111 But since Pentecost, since the Crucifixion, when that veil was rent from the top to the bottom, for that generation…Jesus was that God, veiled. And when He died at Calvary, God sent fire and lightning, and ripped that veil from top to the bottom, that the whole mercy seat was in plain view. But they were too blind to see It. As Moses said here, though, or…Paul said, reading of Moses, “When Moses is read, yet, that veil is still on their heart.” Oh, brother, sister, that’s what the Jews did when the veil was rent and brought God into plain view, hanging on the cross. He was in plain view, but they couldn’t see It.

112 Could it be possible that the Gentiles has did the same thing? O God! When they’ve had the church ages, of the Son of God; but when now the veil of this denominations and things, this veil of tradition that we’ve got since Pentecost, when the church traditions has been rent, the things that the people said, “Days of miracles is past, and these things,” and God has took the veil off of It, and brought It in plain view, and they’re ready to crucify It again, just exactly like.

64-0614m - "The Unveiling Of God"

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And he spake a parable unto them to this end, that men ought always to pray, and not to faint; Saying, There was in a city a judge, which feared not God, neither regarded man: And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. And the Lord said, Hear what the unjust judge saith. And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth? (Luke 18:1-8)

181 Now, God don’t expect us to come to Him with some intellectual speech. I remember I tried that when I tried to get saved. I was going to write Him a letter and put it in the woods, ’cause I knowed He’d come through the woods and tell me. Tell Him I’m ashamed of myself, and I—I didn’t want to do it. And I got down there to pray. I said, “Now, let’s see. I seen a picture one time, that they held their hands like this.” I said, “Mr. Jesus, I wish You would come here a minute. I want to talk to You just a minute. I’m listening.” Nobody. I said, “I did it wrong. All right. Mr. Jesus, maybe I’m supposed to do it like this.” I said, “Mr. Jesus, would You come help me? I’m a sinner. I want to talk to You a minute.” Nobody come. I folded my arms. I said, “Mr. Jesus, would You come here? I want…I hear people say, ‘God talked to me.’” I said, “Mr. Jesus, would You come here? I want to speak to You.”

182 Course, then the devil come on the scene. That’s the way he does. He might tell you, “Your knees are hurting. No need of asking, see. You wait, get it tomorrow night.” He’s always around when you’re not ready. And then he said to me…But always, what he says, take advantage of what he says. Take advantage of it.

183 He said to me, “You know what? You’re already nineteen years, or twenty years old.” Said, “You’re already twenty years old. You’ve waited too long.”

184 I said, “O God, I’ve waited too long. Lord, even You don’t hear me, I’m going to tell You, anyhow. I’ve always wanted to do this.” Oh, brother, that brought Him on the scene. See? What was it? Cried out, just simple. Cry out! “Lord Jesus, You promised it, Lord.” He come on the scene.

185 That’s the way to bring Him on the scene. You’re just a baby. Cry, cry out for it.

186 Don’t try to say, well, most something, another, and some great wrote-out prayer you practice on, for an hour or two. That don’t do any good.

187 Like they say, “Did you say a prayer?” No. It’s a sin to say one. You pray one. Don’t say one. Pray one. “Say a prayer for me.”

188 I said, “Don’t do that for me. You can pray for me, but don’t say no prayer.” No, sir. No. Just, pray for me when you pray. All right.

189 Cry for your needs. That’s God’s provided way. Didn’t Jesus explain it when He said the unjust judge, to the woman that cried day and night? How much more will the Heavenly Father give them the Spirit who cry out for It, day and night? Seek, keep seeking. Knock, keep knocking. Just keep on till He opens. Stay out with it. Cry until the promised Word is vindicated, then you got it. You don’t have to worry no more. You see the Bible promised it, then stay right there and cry until you get it.

63-0115 - "Accepting God's Provided Way At The End Time"

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So went Satan forth from the presence of the Lord, and smote Job with sore boils from the sole of his foot unto his crown. And he took him a potsherd to scrape himself withal; and he sat down among the ashes. Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die. But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips. (Job 2:7-10)

28 I preached on Job one time for about six months when I pastored. There was a lady had the honesty enough… I got him up to that ash heap, setting out there, you know, all full of boils and a piece of crock combing off his boils. And a lady said, “Brother Branham, are you ever going to get Job off that ash heap?” About three Sundays, but I was building around to make it.

There he was. He was a prophet. He was God’s anointed. And the only thing the man knowed to do was stay with the Word. That’s all. They come and they said, “Job, you know you’ve done wrong. Look what’s happened to you. Everybody’s turned their back upon you. And here your friends are gone and all. The only thing you can do is set out here, and look at, you’re a miserable looking wretch with boils and everything broke out on you. And look at your condition.” But Job said he had not sinned, because he is coming God’s appointed way under the shed blood.

29 Then God’s obligated to a man who will stand like that. He let him go right down to the last person, even to his wife come out and said, “Job, why don’t you curse God and die?” Just think, his own wife turned against him. And because someone will turn against us and think that we’re funny and odd… All God’s people are funny and odd to the world. Sure, they are. “You are a peculiar people, a royal priesthood, offering sacrifices to God, the fruits of your lips giving praise to His Name.”

Now, we notice that even Job’s wife turned against him. Turned her back on him and said, “Why don’t you curse God and die?” In other words, “You look miserable. Why don’t you just curse God and die?”

He said, “Thou speakest like a foolish woman.”

Now, he never called her foolish; he said she talked like one. He never said she was foolish. After, let me… I correct this. Sometimes I’m calling down you sisters; I’m not saying you’re worldly; but sometimes you look like it. So I—I—I don’t say you do wrong. But sometimes you dress yourself like—like looks like it. You see? So Job told his wife… I won’t get on that.

Job told his wife, said, “Thou speakest like a foolish woman.”

30 And after while… Oh, God’s always faithful when we’re coming God’s provided way. Job said, “I’ve made my confession. I have burnt the offering.” That’s exactly what God required. He worshipped God under the shed blood. And all of a sudden then the Spirit come upon the prophet, and the thunders roared, and the lightnings flashed, and he said, “I know my Redeemer liveth. And in the last days… Though after the skin worms destroys this body, yet in my flesh shall I see God: Whom I shall see for myself.” See, under the blood…

There set the rest of them as far away as anything. But Job stayed under the blood with the Word (That’s it.), under the blood with the Word. No matter how dark it gets, just keep going on. Hold to God’s unchanging Word. Go right down. If you hold the Word, you got His hand. Go on down.

62-0519 - "Fellowship"

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And the Lord spake unto Moses, saying, This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop: And the priest shall command that one of the birds be killed in an earthen vessel over running water: As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water: And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. (Leviticus 14:1-7)

21 Now, first we want to get the background of it and find out… And I want you to—to pray with me now, and give me your undivided attention just for a few moments.

I believe in the resurrection. I believe in a bodily physical resurrection. I believe in the physical bodily return of Jesus Christ. I believe that His Church is His representative on the earth now. I believe that the Church is washed with the Blood of Jesus Christ. And the Church is a Holy Ghost filled Church, preaches holiness to the very extremes. Don’t you think so?

I think of in the Bible when there was a sin offering, they taken two turtledoves, or a cleansing for leprosy… Leprosy in the Bible was a type of sin. They used to take two doves, and one of them, they took and pulled its head off, and turned it up like this and bled the blood… let the blood come on the other live mate, take it to the window and turn the dove loose, the live one, and is—as it fluttered its little wings, why, the blood fell down to the ground off of its dead mate, and that blood hitting and splattering on the ground from the dead mate, cried to the Lord, “Holy, holy, holy, unto the Lord.”

22 How perfect that is of the Church. How that Jesus Christ, when God came down and was manifested in flesh, took upon Himself the form of sinful flesh, was killed and crucified at Calvary, and the Blood of the dead mate is put upon the Church, the living Bride, and She goes across with her wings a flapping and the Blood of Jesus Christ crying, “Holy, holy, holy, is the Lord God Almighty,” a perfect cleansing for leprosy.

Leprosy, there was no cure for leprosy. They haven’t found it yet. Only God can cure leprosy. They haven’t found even nothing for it, to help it. But it’s a type of sin. It sets in so gradual; it’s painless. Just moves right in; you don’t know it until you’re dying. Big white warts come out all over you, limbs drop off and everything, eat you right into the… Just—just eats you up, leprosy. Jesus was the only One Who could heal this leprosy. He’s the only One today Who can heal this leprosy.

53-1122 - "The Resurrection Of Lazarus"

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