Ten Thousand Worlds

But as the days of Noe were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. (Matthew 24:37-39)

118 Jesus’ Own Word said what would happen, that great display.

119 Also He said, “In the days of Lot.” If you want to mark that Scripture down, it’s—it’s Luke 17:28. He said, “They were eating, drinking. They bought. They sold.” Ordinarily, these are legitimate things. But watch. And—and that they occupied, but they put all the…their mind on it.

120 And in the days of Lot, women were so low, in their morals, until they was not used as women should be used, but they were perverted, until they…It become so common, that women become so common that, they—they, man lived with man. The natural perversion from the sex cells had changed its position, because that women had become so cheap.

121 A few days ago I was over, Tucson, went to get a loaf of bread. And there was a boy setting out there, and two little boys in the car. Another come in, get a pack of cigarettes. The old gray-headed gentleman looked down, said, “Who is these cigarettes for, your mother?”

Said, “No, it’s for that boy.”

He said, “Is he old enough to have them?”

Said, “Yes, sir.”

He looked back like that. And I was standing with a loaf of bread and a quart of milk, watching. And he went, said, “All right,” and he give it to him.

He looked back to me, and said, “I doubt that.”

122 I said, “He can’t get old enough to do it. He is too…He ain’t old enough at any age.”

He said, “I’ll agree with you.” Said, “Do you—do you have a hard time trying to quit them?”

123 I said, “I never did start them.” I said, “I never did start it.” I said, “My parents smoked and used tobacco, but the Lord God kept me from it.”

124 He turned and looked at me kind of strange, and he said, “Well, I think it’s a rotten shame today, to see of how…” Said, “Used to be, we put women on a pedestal.” Said, “We honored her. We took off our hat in her presence. We walked down the streets, and gentlemen would hear somebody make a remark about a certain woman, they’d slap him down.” See? And said, “They honored women.” But he said, “Sir, women has brought it on themselves.” Said, “Now they don’t get up. They used to get up; in a streetcar, a lady get up, every man would take his hat off and let her set down.” Said “Now it’s push, crowd!” Said, “They have brought it on themselves.” And that’s the truth.

That devil hole of Hollywood yonder produced it out on the televisions and magazines, till the thing has become a great big pot of filth. That’s right.

125 I know that ain’t popular saying, but it’s a true saying. It’s the Truth. It’s the Word of the Lord, and also a warning sign that Christ will come in this generation. Said, “The ones that sees this come to pass, will not pass out until all these things be fulfilled.” Said, “Both heavens and earth will pass away, but My Word will never pass away.” It’s a warning. The red light is flashing; drop of the curtain. We’re at the end time.

63-0623e - "The Flashing Red Light Of The Sign Of His Coming"

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Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. (Matthew 24:23-24)

41 “There shall rise…” In that now you’re coming on down into another age. See? “…raise false christs and false prophets.” A false christ is a false anointed, because Christ is the Anointed. How many knows that the Christ means “the anointed One”? There will be false anointed ones, and they’ll call themselves prophets. But how will you recognize them? By the Word; that’s how you’ll know it, by the Word, whether they are right. How will we recognize them? Will be by the Word. If they’re…If they say that they have the Word, and then deny the Word, then there’s nothing to it, no matter what they do. They might heal the sick; they might open the eyes of the blind; and deny the Word, stay away from it. Don’t care what it is, stay with that Word regardless (see?), because many times I’ve seen voodoo and all kinds of things take place under—under healing.

42 Here sits Brother Sidney Jackson, Sister Jackson this morning from South Africa. He could stand up here and take that subject and really tell you some things about it down there. Why sure, people come to idols and are healed. See, because why?

43 Just like Dr. Hegre gave me that bawling out that time, of me saying that the devil cannot heal. And it said, “A man that stands before as many people as you do, and such poor theology,” said, “saying that the devil can’t heal.” Said, “We got a woman right in our neighborhood carries a apron around her, and goes there; and the people come around her and is supposed to drop money in this apron; then she’ll rub them and take hair out of her head and blood out of their veins and—and put it on a hair and throw it behind her; and she’s constrained to look back around, the disease comes back to people. And,” said, “thirty percent of them get well. And then you say the devil can’t heal?”

44 And I thought, “Oh, my!” I wrote him back, and I said, “Dear sir:” I said, “It’s a strange thing to me that a dean of a Lutheran college would base his theology upon an experience instead of the Word of God.” See? “The Word of God says that Satan cannot cast out Satan. That settles it; Jesus said so.” If Satan…Say, “Then you might wonder how these people are healed through that, that witch, is because the people themselves think they are approaching God through that witch. And healing is based upon faith, not upon how righteous you are, how good you are, how much you keep the commandments, or whatever it is, it’s based solemnly upon faith. ‘All things are possible to them that believe!’ See? It’s not based upon how good you are. I’ve seen prostitutes come to the platform and be instantly healed and a sainted woman cross the platform and miss it. Sure, it’s based upon faith, ‘If thou canst believe,’ not upon righteousness.”

64-0823m - "Questions And Answers #1"

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Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. (Matthew 23:29-31)

76 God would send His prophet like Elijah, Jeremiah, Isaiah. And if you’ll notice, never in all the history of the world, did ever the church produce a prophet. Search it in the Old Testament, New Testament, or in this day, in the latter day. Show me any prophet was ever raised out of the church in the last day. Show me one ever come up, out. And show me one time that a prophet, a real servant of God, that the ecclesiastical system of the world didn’t condemn him.

77 Just think of it. Jeremiah, Isaiah, all down through the Old Testament, they condemn it. Jesus said, “You garnish the tombs of the prophets and make them white, and you put them in there.” That’s right.

78 The church continues that. Look at Saint Patrick. You Catholic people claim him. He isn’t no more Catholic than I am. That’s right. But you claim him.

79 Look at Saint Francis of Assisi. Claim him. He isn’t no more Catholic than I am.

80 Look at Joan of Arc. You burnt her to a stake, as a witch, because she saw visions and is spiritual. Burnt her to a stake. And that woman screaming for mercy, and they burnt her to a stake. About a hundred years later, they found out that she was a prophetess. She was a servant of God. Oh, course, you done a big penalty: you dug up the priests’ body and throwed them in the river.

81 “You do garnish the tombs of the prophets, and put them in there.” Right. Never did the ecclesiastical system ever produce a man of God; never did, hasn’t today, and never will. Organized religion has never been God’s theme.

82 The oldest organized church in the world is the Catholic church; Luther, second; then come Zwingli; after Zwingli, come Calvin; Calvin, on, the Anglican, Anglo-Saxons taking up, then the Anglican church; and King Henry the Eighth, when he protested, and so forth; and on down to the Wesley Methodist, and Nazarenes, Pilgrim Holiness; and on down to the last, is Pentecostal, all organized. And the Bible plainly teaches that the Catholic church is a—a ill-famed woman, and the Protestant churches and their organizations are her daughters, Revelation 17. That’s exactly right. So they’re…

83 Not the people, now. There is good in all them churches; sainted, saved people. But God doesn’t call His people by an organization. He calls them as individuals. God deals with individuals, whether you’re a Methodist, Baptist, Protestant, and Catholic, or what you are. God, before the foundation of the world, knew you, and predestinated you to Eternal Life, or either you was predestinated to Eternal loss. Not…

57-0821 - "Hebrews, Chapter One"

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Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: For with stammering lips and another tongue will he speak to this people. To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear. (Isaiah 28:9-12)

62 Now, my Adventist brother, I want to ask you something. That’s exactly right. The Sabbath, that’s kind of a strange word. The Sabbath really is a Hebrew word which means r-e-s-t, rest. It’s a rest day, Sabbath day; you quit working and so forth. God finished His work, and never did come back no more. Hebrews 4 speaks of it there, He… “For God did rest on the Sabbath day. And He said in a certain place, another time, in David, ‘Today after so long a time when you hear His voice, harden not your heart.’ Then if Jesus would’ve given them another Sabbath, He’d have afterwards spoke of it. But there remaineth a Sabbath keeping to the people of God, for we which have entered into His rest, have ceased from our works like God did from His.”

When do we enter into His rest? Now, you with the pencils, turn with me to Isaiah 28:8 to 12. Here’s where you get it,

… precept must be upon precept;… line upon line; here a little, and there a little. (Hold fast to that which is good.)

For with stammering lips and with other tongues will I speak to this people.

“And this is the Sabbath, this is the rest that I said would come. And for all this they would not hear, walk away wagging their heads and so forth.” He said that the seal of the finish of salvation, Luther, justification, Wesley, sanctification; but when the Sabbath come, the real rest day, it would be when “stammering lips and other tongues will I speak to this people,” and this is the finished work. Hallelujah. This is the seal. This is the Sabbath.

63 Don’t you see, it’s the Holy Ghost, brother. That’s when you enter into the finished work. If you’ve just been justified, that’s all right, that’s good. If you’ve been sanctified, that’s good. But when you receive the Holy Ghost, it’s a finished work, and God has completed His plan of salvation, and sealed it with the baptism of the Holy Ghost. Amen. Oh, my. How many believes it? The Holy Ghost in every place in the Bible is a finished work. And God completed His work.

61-0217 - "The Mark Of The Beast And The Seal Of God #2"

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Then went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? Shew me the tribute money. And they brought unto him a penny. And he saith unto them, Whose is this image and superscription? They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's. When they had heard these words, they marvelled, and left him, and went their way. (Matthew 22:15-22 )

78 I’m going to say this. Just looked at a person a few minutes ago. It was asked me by a fine boy the other day. We was hunting squirrels. That morning I got five; I left one of them for that afternoon. You only get six in the state of Kentucky; that’s the limit. So this certain person said, “I got nine.” Christian boy, fine kid.

I said, “You done wrong. You did wrong!”

He said, “Well…”

79 I said, “I had five that morning, saved one for that afternoon. And when I got that one squirrel, looked in a tree, and counted five or six setting right there where I could look at them, walked out and left them.” I said, “I walked up in through here not long ago, and there was about fifteen or twenty setting there. I just took the limit, and walked away, and left the rest of them there.” I said, “If I come to this country, preach to you boys and you people here the thing that’s right, I’ve got to live that example.” Christianity ain’t what you say, it’s what you live, what you do; it’s an example. You’re the salt of the earth. I said, “Then, the law says…Jesus said, ‘You give Caesar them things that belong to Caesar.’ You break that speed law out there, what are you doing? You’re doing wrong; you sin. Give Caesar what’s Caesar’s, and God’s what’s God’s.”

80 Say, “Well, the law’s wrong.” I can’t help what wrong it is; it’s wrong to break Jesus’ commandment. And if you don’t give Caesar the things that’s Caesar, then you did what Jesus told you not to do, and the transgression of the law is sin. That right?

81 We’re all guilty; we do it. But when you see yourself wrong, stop it! People are watching you; people won’t go to church, but they’ll read you, see what you do.

64-0830m - "Questions And Answers #3"

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And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. And he said unto him, What is thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. (Genesis 32:24-30)

That’s all that matters here, as long as God comes and answers, as long as we recognize it to be God…

Jacob, another character, he was caught between two occasions. He had done some mean things, some sneaky little tricks to his—his father-in-law, Laban. And he was running from his father-in-law, going back home to mama. And when he come to find out, here come his brother that he had done some dirty little tricks to, was coming, meeting him with an army.

Just remember, “Your sins find you out.” And then Jacob, all disturbed, and perplexed, and in trouble, set his wives across the little brook, went back on the other side in a unexpected place, and an unexpected time he met God in an unexpected way.

What a way to meet God: in a wrestling match. But it was God. Regardless of whether He’s in a burning bush or a wrestling match, It was God.

11 And the main thing was, that Jacob… He’d had dreams and visions and so forth, but this was one time he could lay his hand on something and say it’s God. And he was able to hold onto it until the blessing came.

Oh, if we could do that, if we could find a spot to where we could see God, whether it’s in His Word, wherever it is, and recognize it’s God, and hold onto it until the blessing comes… Wrestle it out with God. God promised to do it.

God said if we’d seek, we’d find; ask, and it shall be given; knock, it’ll be open. Every Word is true.

When Jacob got a hold of something that he could look at, hold to with his hands, and seen that it was God, he would not turn it loose.

12 Oh, if Christiandom could do that. If you can lay your hand a hold of something that’s real, catch a vision of God and see His Presence, and hold onto it until God sends the answer back and the blessing, what a revival would break out here in Tulsa, if people could do that, could see the power of the living God, something real. No matter what form He comes in, we have our ideas. But God has a way of a sending things to us, answering our prayer.

60-0326 - "The Unchangeable God"

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And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things. The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? But if we shall say, Of men; we fear the people; for all hold John as a prophet. And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things. (Matthew 21:23-27)

20 Here some time ago, speaking to a rabbi, where a man, John Rhyn, had been blind for twenty years, received his sight—begging on the streets in Fort Wayne.

This rabbi called me in and said, “By what authority did you open John’s eyes?”

I said, “I never opened his eyes.”

Said, “Well, how did you do it?”

I said, “In the Name of the Lord Jesus Christ, the Son of God.”

And he said, “Far be it from God having a son. How could a Spirit have a son?”

I said, “Rabbi,” I said, “I’d like to ask you something. Would you believe the prophets? It wouldn’t be hard for you to believe the prophets?”

He said, “Sure, I believe the prophets.”

I said, “Who did Isaiah speak of in 9:6 when he said, ‘Unto us a Child is born, a Son is given?’”

“Well,” he said, “that was the Messiah.”

I said, “What relationship is Messiah to God?”

He said, “He is God, the anointed One.”

I said, “Tell me one place that Jesus ever failed to—but what He showed that He was the anointed Messiah, the Lord, your God?”

21 And he said, “Well, he was a thief.”

Said, “How was He a thief?”

Said, “He stole corn right out of the cornfield.”

I said, “Rabbi, your own law said that a man can pass through a cornfield and eat what he wants to; but he can’t take out any in a bag.” He didn’t even know that, being a rabbi. He can’t take any out, but…?…” I said, “He didn’t steal.” You know, that rabbi stood there for a few minutes. And I said, “Rabbi, don’t you believe that He was that?”

He said, “Look, sir,” said, “if I preached that, I’d be down there in the street begging.”

I said, “I’d rather be down there begging and drinking branch water, than eating chicken three times a day, and my name in gold on this temple here, and know I was in error. I’d rather he truthful.”

And he started to cry. And he turned around, and he said, “I’ll see you later.”

I said, “You’re not honest with me, rabbi.”

22 He said, “I believe if them temple priests would have listened to Him, we’d been better off today.”

And I said, “Then you believe… What about it?”

He said, “I believe He was a good man.”

I said, “Rabbi, do you believe He was a good man?”

Said, “I’ll go farther than that with you. I believe He was a prophet.”

I said, “That’s all I want you to say. Then He said He was the Son of God. And then, if He was a prophet, He can’t lie. So therefore, you believe He was the prophet, the Son of God; He showed the sign of Messiah.”

And he wouldn’t talk to me no more, and he went in the place.

Oh, brother. What that love of money will do. What a love of some ecclesiastical form will do. But what the love of God will do then, to a heart that’s willing to surrender to the will and ways of God.

61-0119e - "Queen Of Sheba"

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And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee. (Matthew 21:10-11)

106 For, today, you can have any kind of an answer. You can see the Lord perform just exactly what He said do, and smart theologians will explain It away. They’ll say, “That was for another day. It was for this. Or, It’s for another age. Or, It’s wrong.” Like they said of Jesus, “He is Beelzebub, the devil. He’s a fortuneteller.” And all those things, they have an answer.

107 But when a man has ever come in contact with Christ, and seen Him as Paul did, or experienced Him, there is not enough theologians in the world to ever be able to explain that experience away from a man.

108 That’s the reason, today. They don’t have the experience. That’s the reason they can’t say. They’re all saying, “Who is This? What is This? Where does It come from?” They don’t have the answer. Why? Because, all they know is a theology that some church has made. Not “to know theology” is Life. Not “to know the Bible” is Life.

109 But “to know Him” is Life. “To know Him” as your personal Saviour, as the One Who has filled you with His Presence. You were there when it happened. There’s nobody can take It away from you. There’s no one can explain It away for you. When that experience happens to you, you know Who He is. To me, He is Jesus Christ the same yesterday, today, and forever.

59-0510e - "Who Is This?"

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But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant: Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (Matthew 20:25-28)

62 And instead of that, we fuss at one another. We despise one another, because we don’t agree upon certain things. And we go out and—and accuse each other, see, where…and yet claim to be Christians. I know people who claim to be filled with the Holy Spirit, is guilty of such things, going out and—and really saying evil things about other Christians. When, they ought not do those things. Now, brother, sister, when we have that kind of a spirit, we might as well get in our mind that we’re not Christians yet. Matter how much we confess, it’s what we possess that counts. See? We cannot be Christians and not love all peoples. We might different with peoples.

63 But, Jesus didn’t put in and say, “Well, now, here, all you Pharisees, you’re all going to hell. And there’s no chance for you, because of this, that, or the other, because you are a Pharisee.” But He went to them, and He ministered to them, and He helped them. He done everything that He could, to help them.

64 But, today, the educations, and church membership, and ties of the world has brought the church together in such a way until the intellectual has taken the place of the spiritual.

65 You cannot get to God except by the Spirit. There is only one way that a man can come to God, and that’s through the Holy Spirit. Jesus said, “No man can come to Me, except the Father draws him, first.” That’s just as true as it can be, Christian.

66 We want to take a little notebook, tonight, in our heart, and count up these things now. Let’s think this.

67 Oh, some of us claim to have all the knowledge. We have those who say, “Now wait!” They love to be “doctors” and “holy fathers,” and so forth. But knowing all of this, if you had all the knowledge, it wouldn’t do you any good except you (was) had a Spirit in you, of love. The Bible said, “Though I have all knowledge, and have not charity, I am nothing.”

68 And what good does our knowledge do, when someone say, “I wouldn’t go to a revival like that, because those are not an educated people. I—I wouldn’t associate with them”?

69 No matter whether they don’t know their ABC’s, or not, they can know Christ. Certainly never can get too low. May God always keep that Spirit in me. No matter how—how low, what he believes, what he doesn’t, what creed, color, or what, I want to reach a hand out and help him. Sure. I want that Spirit in me. I will not think I’m better than somebody else; I could stick my chest out, and say, “All the people stand when I come in,” or, “I have the greatest campaign of them all.” Who am I, anyhow, but the clay that God has made? Let me humble myself, that His life will be reflected. Let’s, all Christians, feel like that. Knowledge gets us nowhere.

59-0525 - "Images Of Christ"

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For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the marketplace, And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise. And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive. So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.

And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should have received more; and they likewise received every man a penny. And when they had received it, they murmured against the goodman of the house, Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? Take that thine is, and go thy way: I will give unto this last, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? So the last shall be first, and the first last: for many be called, but few chosen. (Matthew 20:1-16)

38 Now, the seventh angel’s Message is to open the mystery of the Seals, calling the eleventh-hour Gentile workers to receive the same pay that the first hour workers got. See?

Now, Jesus taught it. He said there was some peoples went into the harvest. They were hired. And when they did, of early morning, they received a—a—a time, a penny for the day. And then at noontime, someone else come in and went to work. And then at the eleventh hour, that’s the last hour of the day, that someone come in and received the same kind of pay that they did at the first hour of the day; last hour.

39 It’s so perfectly, how the first-hour messengers with the Word, with the Gospel, with the Truth, they came in at the Day of Pentecost. Then there was a dark age that blocked them out. Then at the middle of the day, Luther, and Wesley, and them, came in. And then there is to be an evening-time Message, and to receive the same thing that they did at the beginning. The evening-time Message is to restore back again, to bring back that same thing again.

64-0726m - "Recognizing Your Day And Its Message"

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