Terrorism on SermonAudio

¿Puedes alabar a Dios cuando lo pierdes TODO? Habacuc lo hizo — y aquí descubrimos cómo. En el sermón final de nuestra serie en Habacuc, llegamos al cántico más radical del Antiguo Testamento: un profeta que tiembla de terror, contempla la ruina total de su nación... y aun así proclama con gozo inquebrantable: «Con todo yo me alegraré en el Señor» (Hab 3:18, NBLA). 📖 En este sermón expositivo estudiaremos: - La súplica del profeta quebrantado: cómo Habacuc ora por avivamiento, no por escape (Hab 3:1–2) - La visión del Dios soberano en la historia: el Señor que marcha como guerrero poderoso para salvar a Su pueblo (Hab 3:3–15) - El triunfo de la fe sobre el dolor: el gozo indestructible que no depende de graneros llenos sino del carácter inmutable de Dios (Hab 3:16–19) 📜 TEXTO BASE — Habacuc 3:17–18 (NBLA): «Aunque la higuera no eche brotes, ni haya fruto en las viñas; aunque falte el producto del olivo, y los campos no produzcan alimento; aunque falten las ovejas del redil, y no haya vacas en los establos, con todo yo me alegraré en el Señor, me regocijaré en el Dios de mi salvación.» 📚 REFERENCIAS CONFESIONALES: - Catecismo Menor de Westminster, P&R 1: «El fin principal del hombre es glorificar a Dios y gozarse en Él para siempre» - Confesión de Fe de Westminster, Cap. V (Providencia) - Cánones de Dort, V.1 — La perseverancia de los santos 🔑 IDEA CENTRAL: El creyente que ha contemplado el carácter soberano, poderoso y misericordioso de Dios puede regocijarse en Él con gozo indestructible, aun en medio de la pérdida total — porque su alegría no depende de las circunstancias, sino del Dios inmutable de su salvación.

The sermon emphasizes that personal evangelism is a vital, ongoing responsibility for every believer, grounded in the biblical mandate to persuade others of the gospel through both preparation and persistent effort. Drawing from 2 Corinthians 5:11, it underscores the urgency of evangelism rooted in the 'terror of the Lord'—a holy, just, and powerful God whose judgment demands a response, not passive waiting. The preacher uses the metaphor of fishing to illustrate that while salvation is God's work, believers are called to actively 'draw the net' by giving clear, timely invitations to receive Christ, rejecting the idea of delaying salvation through vague appeals to 'think about it.' The message affirms that faith and salvation are simple—received by believing and calling on the Lord—and supported by biblical examples of mass conversions, while cautioning against the danger of leaving people on the 'hook' without pressing for a decision. Ultimately, the sermon calls for bold, persistent, and prayerful evangelism, trusting that God's Spirit works through faithful witness, even when the outcome is unseen.

This sermon, centered on Psalm 97, unfolds with a profound meditation on the dual realities of Christ's sovereign reign and His imminent return to judge the world. It calls believers to a holy hatred of evil—not out of personal bitterness, but because God Himself is infinitely holy and just, and His people, clothed in Christ's righteousness, are called to reflect His character. The passage motivates this moral imperative by reminding Christians that they will one day give an account of their lives before Christ, not for salvation, which is secured by faith alone, but for the evaluation of their works, which will be judged with grace. Yet the sermon also proclaims the great joy of the believer: the final judgment is not a terror for the righteous, but a moment of public vindication, when God's justice will be fully displayed and believers will be openly acquitted, declared righteous, and eternally blessed. This hope is grounded in the substitutionary work of Christ, whose perfect righteousness covers sinners, making their acquittal not a contradiction of justice, but its ultimate fulfillment.

1. A Kingly Judgement 2. A Fair Judgement 3. A Blessed Judgement The sermon centers on the comforting yet sobering truth that Jesus Christ will return to judge the living and the dead, a doctrine rooted in Scripture and affirmed by the Apostles' Creed and the Heidelberg Catechism Lord's Day 19 . It emphasizes that this final judgment is not merely a moment of terror but a culmination of God's redemptive plan, where Christ, as the righteous King, will execute a just and fair judgment that reveals His glory and vindicates His people. The sermon refutes erroneous views of Christ's return, such as post- and pre-millennialism, affirming instead that the final judgment is a single, decisive event that will end all suffering, confirm the righteousness of God, and bring eternal joy to the redeemed. Far from being a source of dread for believers, this coming judgment is a reason for eager anticipation, as it will bring the final triumph of grace, the full revelation of Christ's justice, and the believer's ultimate delight in His presence, where all sorrow ends and His glory is fully acknowledged by every heart.

Jude addresses his doxology to him who is able to present us before the presence of his glory with great joy. So, in this sermon we consider the Biblical promise that the saints will one day see God, beholding his glory with fullness of joy. And yet, Scripture also testifies that beholding God's glory is not joy for sinners, but terror and destruction. So, how can any of us behold God's glory with joy, instead of terror?

Pastor Matthew Shores preached from 2 Thessalonians 1:5-10 (pt 2) Sermon Title: The Terror of Judgment Sermon Outline: 1. The Coming Christ's Presence Will Reveal 2. The Coming Christ's Judgment Will Be Just 3. The Coming Christ's Judgment Will Be Hell for His Enemies 4. The Coming Christ's Glory Will Be Shared with His People

Psalm 46 presents a profound theological portrait of God as the unshakable refuge, strength, and ever-present help in every trial, from personal distress to cosmic upheaval, affirming that no calamity—natural or spiritual—can overcome His sovereign presence. The psalm moves from vivid imagery of chaos and terror to the serene assurance of God's abiding presence in His people, symbolized by the life-giving river flowing through the holy city, where God dwells in the midst of His people and ensures their ultimate security. Through repeated declarations—'The Lord of hosts is with us, the God of Jacob is our fortress'—the message centers on divine sovereignty, grace, and the ultimate triumph of peace over war, culminating in the call to 'be still and know that I am God,' a summons to trust in His supremacy rather than flee to false sources of comfort. The sermon underscores that this truth is not reserved for the righteous or spiritually elite, but extends to all who trust in Christ, whose grace covers even the deepest failures, making God's fortress accessible to the unworthy. Ultimately, the psalm points to the eternal fulfillment of God's promise: a new creation where His presence will be fully realized, and all fear, suffering, and sin will be eternally vanquished.

(1) Israel Watch 4/26/26: President Trump calls off his ceasefire negotiation trip to Islamabad, Pakistan while Hezbullah breaks the ceasefire in south Lebanon. We discuss the horrendous Sodomite culture that prevails in Israel in light of Bible Prophecy. (2) Another Leftist Tries To Murder the President: We discuss what is known about radicalized school teacher, Cole Allen, and his attempt to assassinate Donald Trump. (3) The Satanic Left is a Hate and Death Cult: Ohio Democrats propose bill to kill people with euthanasia while the Leftist Democrat front group called The Southern Poverty Law Center (SPLC) is exposed as a FRAUD "anti-hate" organization who actually spent MILLIONS funding hate and terrorism. (4) We discuss the many false Christs and false versions of Jesus... (5) The Pope & Roman Catholicism is Anti-Biblical: We test the claims of Pope Leo against the Bible and Babylon Bee (satire) reports on the massive dust cloud that appeared at the Vatican with Leo finally opens his Bible. (6) On another light note: we warn about gags and jokes pretending to be real on the internet. This time a place where Ohio, Michigan, Kentucky and Pennsylvania meet at a point and you can stand on the border of FOUR states at once! https://bbfohio.com

Seeker sensitive leaders are FOOLs on their way to HELL! GET OUT of there before they drag YOU there. They have no TERROR of God. No respect for the BIBLE. God's WRATH will be on them for all ETERNITY. All who FOLLOW them join them in TORMENT. "A disciple is not above his teacher." - JESUS CHRIST, LORD OF ALL. (Matthew 10:24, NKJV). Scripture taken from the New King James Version. Copyright 1982 by Thomas Nelson. Used by permission. All rights reserved.