The name Purim refers to the "pur" or the lottery cast by Haman to choose the month in which to carry out his evil plan. Why is the name of the holiday connected with attempted tool of destruction? We begin to explain that the idea of a lottery, which features both on Purim as well as Yom Kippur, refers to a level beyond the normal framework.

Chapters 1-2 of the discourse.

In this class, we give a review of the main themes covered so far in the previews chapters and we study the final chapter which explains the paradox of how the levels we have learned about called "ohr" (light) and "shem" (name) can coexist. We discuss two main ways in which we can perceive Hashem's presence in creation: Hashem as He gives life to the world and Hashem as He gives existence to the world something from nothing.

Chapter 8 of the discourse.

The Divine energy that is referred to as "shem" (name) is hidden more deeply in creation than other kinds of Divine energy, however, it also reveals a deeper level of Divinity. The most deeply hidden G-dliness is closer to the actual Essence of the Creator than forms of creative energy that are more revealed.

Chapters 6-7 of the discourse.

Having previously discussed the Divine creative energies known as ohr (light), chayus (life), and koach (power), we now introduce the category of shem (name) which refers to the idea that Hashem "speaks" the world into being.

Chapter 5 of Basi LeGani 5744.

Since the time of their leaving Egypt, the mission of the Jewish people has been to refine the sparks of Divine energy that are hidden in this world. But is the Divine light really so concealed or is it in fact everywhere we look and in everything we see?

This class covers Chapters 3-4 of the maamar.

Text-based study of the Rebbe's yearly 10 Shvat "Basi LeGani" maamar recited on the anniversary of the passing of his father-in-law and predecessor. The maamar from the year 5744 (1984) corresponds to the present year 5784 (2024.)

This class covers Chapters 1-2 of the maamar.

Chapters 7-10 of the maamar explain the role of the soul's essence in the alignment and integration of all soul levels as well as its ability to transform darkness into light.

Our connection to the mitzvos--even those that have reasons that we can understand--is ultimately suprarational. It is this level of devotion to Hashem's will that the Hellenists sought to eradicate as symbolized by their purposely defiling the oil in the Temple.

Chapters 4-6 of the maamar Tanu Rabanan Mitzvas Ner Chanukah 5738.

Chapters 1-3 of the Rebbe's discourse Tanu Rabanan Mitzvas Ner Chanukah 5738 are studied in this text-based class. We examine the meaning of the number eight and its connection to transforming darkness to light.

In the final chapter of the discourse Mayim Rabim we learn about how ordinary mundane life actually contains tremendous spiritual potential. The return to our everyday lives after the excitement of the High Holidays is compared to the soul's embodiment on the physical plane following its having been in the spiritual realms.