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What are you afraid of? In these stories from Luke, they're mostly afraid of Jesus. Not the storm, not the demons, but the messiah himself.
What are you afraid of? In these stories from Luke, they're mostly afraid of Jesus. Not the storm, not the demons, but the messiah himself.
What better way to celebrate the 1-year anniversary of Obergefell v. Hodges than a Galileo wedding cake?
“A seed-sower sowed seeds sowingly in the seeded steppes,” Jesus says in a parable. The secrets—the mysteries—of God are being revealed and coming to light. “Can you hear me now?” Jesus asks. “Can you see it now?” It’s a hundred-fold harvest and boundless light.
What better way to celebrate the 1-year anniversary of Obergefell v. Hodges than a Galileo wedding cake?
“A seed-sower sowed seeds sowingly in the seeded steppes,” Jesus says in a parable. The secrets—the mysteries—of God are being revealed and coming to light. “Can you hear me now?” Jesus asks. “Can you see it now?” It’s a hundred-fold harvest and boundless light.
All the names, all the dead. And the problem of Jesus, that woman, his feet, her hair, our sensibilities.
All the names, all the dead. And the problem of Jesus, that woman, his feet, her hair, our sensibilities.
Orlando. Pulse. Homophobia. Hate. John the Baptist. Jesus. What do we say now?
Explaining intersectionality this way: "It’s like if the centurion and the widow of Nain had a baby, that baby would be us."
Orlando. Pulse. Homophobia. Hate. John the Baptist. Jesus. What do we say now?
Explaining intersectionality this way: "It’s like if the centurion and the widow of Nain had a baby, that baby would be us."
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