This week, John Eldredge continues our series on resilience by exploring the unconverted areas of our lives. In difficult times, rather than being Christ-like, many of us react with fear, anxiety, anger, or rage—these are our unconverted places. To cultivate greater resilience, we must bring these emotions to Christ in the very moment they arise, asking Him to enter and unite with us in these areas. By giving Christ access to parts of us He has not yet touched, we open the door to gradual transformation, leading us toward greater wholeheartedness and a much deeper resilience than we could ever achieve on our own.

The first Noel reveals profound truths about human frailty and dependence, overturning the myth of self-made independence. Jesus, as a vulnerable infant, required the nurture of others, exposing the illusion that we can thrive on our own. His incarnation also affirms the transformative power of attachment—how community and mutual reliance are essential for strength and redemption. By entering the world as a helpless child, God demonstrates that tenderness, not power, is the path to conquering the world and restoring its beauty.

The Advent of Jesus is most often described as the arrival of Christ to the world, but implicit to an arrival is a story of departure. Christ’s departure from an eternal status quo to corporeal calling in the gospel of Mathew sets the scene for Nativity and the drama implied by His arrival. The significance of Christ’s arrival to the present invites us to take part in the story of redemption and create space for God’s movement in our own lives. The First Noel reflects an opportunity to pause from our norms, make space for the Father’s prompting in our lives, and find our place in the Advent story.

In this next segment from his series on resilience, John Eldredge demonstrates the practice of spending time with Christ within us as the ultimate source of resilience. Most of the time, we operate in what Eldredge terms the shallows and the midlands of our being - the distractions and concerns of this world which leave us feeling exhausted or directionless. By practicing benevolent detachment and surrendering the noise of the shallows and midlands to God, we make room to access the depths of our being and address what our soul truly needs. It's in our innermost depths where Jesus invites us to draw closer to Him and commune with Him, not just for survival when we feel most weary, but for every moment of our lives.

When we face situations where we think failure is inevitable, we can become so caught up in our emotions that we focus only on the catastrophe ahead. However, no one is a fortune teller, and by getting caught up in fear, we rob ourselves of the opportunity to build towards a better future. Instead, when faced with such situations, we can start by recognizing that our emotional swings are normal and that God will be with us regardless of our fears. Then, we can shift from doubt about the future to faith in the future. It may not be easy, but with practice, we'll become quicker and better at doing so. In this way, we can move beyond our fears, because, after all, God can make even the seemingly impossible possible.

We often wrestle with the weight of our past mistakes, living in the shadow of guilt and feeling like we must constantly atone for our failures. The gospel offers a radically different message: Christ has borne our guilt and shame through His one perfect sacrifice, freeing us from the need to earn forgiveness. This freedom doesn't absolve us of responsibility but invites us into a life of sanctification, where we are transformed into Christ's likeness for the sake of others. Instead of operating out of fear, we are called to live in the freedom and love of Christ, choosing holiness as a joyful response to His grace.

A common motif of the human experience is the grapple between fatalism and hope. It is a duality often cinematically depicted as a glistening ray of light cutting through darkness. As fickle as hope may seem to be, fatalism is just as paper thin. In what could feel like immense darkness, looming death, and utter despair, sometimes God shimmers a light that defies all calculable odds, as demonstrated by Christ’s power in the gospel of Luke. The gospel is an antidote to fatalism because the king we worship who commands the wind, heals the sick, and usurped death with his life assures us that our worst days are not our last. 

When so much of daily life is solving problems and overcoming difficult circumstances, it's not enough to have only lofty ideals or moral philosophies. And while Christianity has its share of moral teachings, the core of the gospel is Jesus himself, who offers up himself as Son of God and Savior. In response to human brokenness and suffering, Jesus did not come to preach - he came to offer divine redemption and salvation. Ultimately, the gospel is the radical announcement that Jesus is God and Messiah. There is no in-between when it comes to this good news; it is the foundation of Christian faith and is either the claim of a lunatic or an announcement that has eternal, groundbreaking significance.

When so much of daily life is solving problems and overcoming difficult circumstances, it's not enough to have only lofty ideals or moral philosophies. And while Christianity has its share of moral teachings, the core of the gospel is Jesus himself, who offers up himself as Son of God and Savior. In response to human brokenness and suffering, Jesus did not come to preach - he came to offer divine redemption and salvation. Ultimately, the gospel is the radical announcement that Jesus is God and Messiah. There is no in-between when it comes to this good news; it is the foundation of Christian faith and is either the claim of a lunatic or an announcement that has eternal, groundbreaking significance.

This week we examine the story of Bartimaeus, a beggar who physically was blind, but spiritually saw more clearly than anyone else. Despite being near a crowd that could offer him money, Bartimaeus prioritized calling out to Jesus, recognizing Jesus as God's promise. Then, after being healed of his blindness, he immediately followed Jesus, as he recognized that this was the opportunity of a lifetime. In today's society, perhaps even more so than Bartimaeus, we are bombarded by opportunities and other priorities that can distract us from God. Amidst these competing priorities, we must recognize that Christ is here with us; we must prioritize calling out to Him while we have the opportunity to do so.