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The Bible's most revolutionary concept wasn't monotheism - it was something far more profound.
What if the most revolutionary idea in human history wasn't freedom, democracy, or even monotheism — but a single verse from Genesis?
This week on Madlik Disruptive Torah, Geoffrey Stern and Rabbi Adam Mintz are joined by Dr. Tomer Persico, author of In God's Image: How Western Civilization Was Shaped by a Revolutionary Idea. Together, they explore how the Torah's concept of tzelem Elohim — the image of God — was originally understood not as a metaphor, but as something startlingly literal: humanity as the actual analog of the divine.
The conversation also traces how Christianity, more than Judaism, adopted and amplified this idea — translating it into the language of conscience, equality, and individual dignity. Does that history diminish the Jewish claim to tzelem Elohim or, paradoxically, confirm its enduring power?
Finally, the discussion turns inward: once God's mind becomes internalized within the human mind, religion itself becomes a human sense — like music or beauty — embedded in the architecture of our consciousness. Studying religion, then, is not just the study of the divine, but the study of what makes us most profoundly human.
Key TakeawaysSign up for free and get more from our weekly newsletter https://madlik.com/
Sefaria Source Sheet: https://www.sefaria.org/sheets/681682
Transcript here: https://madlik.substack.com/
By Geoffrey Stern5
1515 ratings
The Bible's most revolutionary concept wasn't monotheism - it was something far more profound.
What if the most revolutionary idea in human history wasn't freedom, democracy, or even monotheism — but a single verse from Genesis?
This week on Madlik Disruptive Torah, Geoffrey Stern and Rabbi Adam Mintz are joined by Dr. Tomer Persico, author of In God's Image: How Western Civilization Was Shaped by a Revolutionary Idea. Together, they explore how the Torah's concept of tzelem Elohim — the image of God — was originally understood not as a metaphor, but as something startlingly literal: humanity as the actual analog of the divine.
The conversation also traces how Christianity, more than Judaism, adopted and amplified this idea — translating it into the language of conscience, equality, and individual dignity. Does that history diminish the Jewish claim to tzelem Elohim or, paradoxically, confirm its enduring power?
Finally, the discussion turns inward: once God's mind becomes internalized within the human mind, religion itself becomes a human sense — like music or beauty — embedded in the architecture of our consciousness. Studying religion, then, is not just the study of the divine, but the study of what makes us most profoundly human.
Key TakeawaysSign up for free and get more from our weekly newsletter https://madlik.com/
Sefaria Source Sheet: https://www.sefaria.org/sheets/681682
Transcript here: https://madlik.substack.com/

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