In Matthew 23 our Lord Jesus pronounced 8 woes, or curses, upon the hypocritical Scribes and Pharisees. Indeed Jesus indicated that many of their instructions showed that they had perceived what God's law required of them, but they had failed to practise the law of their Sovereign. Verse 9 tells us that many churches act against Jesus' clear teaching to call no man father, since only One is our Father, God Himself, who is in heaven. Similarly none of us is to be called the Teacher; for Christ our Master is alone to be called that. Humility is the key ingredient for a disciple's life. Christ's outlining of the beatitudes of Matthew 5 stand in stark contrast to the 8 cursings in this chapter. For these reasons Jesus pronounced their house - that is the city of Jerusalem (compare these words with our Jeremiah readings) - desolate (just like the leprous house of Leviticus 14 verses 39-45). This state would continue until our Lord Jesus' second advent which advent would be heralded by the restoration of the state of Israel. Under the reign of Messiah, our Lord Jesus Christ the nation will finally be healed - see verses 37-39. The take home message for all who would be God's children is in verses 23-24. The Pharisees were 'penny wise, but pound foolish'. If you wish to focus on minor matters then ensure that you don't impose your values on others and try to focus on the monumental matters. Read the words aloud and ponder their lessons for you.

A @Christadelphians Video: Written by Matt Davies in 2023 (Updated for 2025) For a more in-depth analysis, check out this link...   • The Biblical Attitude to LGBTQ+ - 2 Studies  In this timely and expositional Bible talk, we examine Pride Month through the lens of Scripture. As society celebrates LGBTQ+ identities, the Bible presents a revealing contrast—pride as a destructive force and humility as the path to divine wisdom. Key themes explored:

• The biblical warnings against pride (Proverbs 16:18, Isaiah 14:12-15)
• God’s design for human sexuality and marriage (Genesis 1:27, Matthew 19:5)
• The call to reject worldly conformity (Romans 12:2, 1 John 2:16)
• The hope of transformation in Christ (1 Corinthians 6:9-11)

• Proverbs 16:18 ⚠️
• Isaiah 55:8-9 🌌
• Psalm 119:105+130 💡
• Isaiah 66:2 🙇
• Isaiah 14:12-15 👑
• Ezekiel 28:17 ✨
• Genesis 6:5 🧠
• Romans 1:21-32 🔄
• Genesis 1:27 👫
• Leviticus 18:22, 20:13 ⛔
• 1 Corinthians 6:9-11 ✝️
• Mark 7:21-22 ❤️
• Colossians 3:5 ✂️
• Ephesians 5:31 💍
• Hebrews 4:15 🛡️
• 1 Peter 2:21 👣
• John 15:19 🌍
• Matthew 6:10 🙏
• Numbers 14:21 🌎

Join us for a deep dive into Scripture, offering clarity on these pressing cultural issues from a faithful biblical standpoint. 🔔 *Subscribe* for more Bible-based perspectives on current events. 📖 *Chapters / Timestamps:* 00:00 - Opening remarks00:18 - Montgomery Toms arrest at Pride March 01:18 - The Bible and Sin 02:55 - The Bible and pride 04:16 - Pride and Sin 06:40 - LGBTQIA+ Ideology 04:49 - The right way vs the Popular way 08:03 - The rejection of Biblical truth 09:40 - Sexual Impulses11:55 - A new identity13:50 - Not of this world42:00 - Conclusion: Invitation to comment /debate 📜 *Bible Verses Referenced (with Emojis):* 📌 *Tags:* Pride Month, Biblical perspective, LGBTQ and the Bible, Bible study, Christian worldview, Scripture analysis, Bible teaching, Christadelphians, Watchman Report, Bible truth For more biblical teachings, visit *@christadelphians* on YouTube. Drop a comment with your scriptural insights—let’s discuss God’s Word together!

In Matthew 22 verses 1-14 we have the parable of the wedding feast of the Kingdom, to which we all have been invited through the Gospel. Our Omnipotent King has provided the only garment needed for admission; the sin covering raiment of His ever glorious and pre-eminent Son. We put this garment on when we believe the gospel, repent and are baptised. The disciple must then live a life of faithfulness for our Father to graciously give us a place in His kingdom. A sobering note concludes this parable: "Many are called, but few are chosen". Then follow four questions, each one from each of the three main political parties in Israel and then unanswered question from the Lord to each of these groups. These answers provided incontrovertible proof from the Scriptures that Jesus was the Promised Messiah. Verses 15-22 addresses the unpopular subject of taxation. The tax here was the Roman tax which was even more hated because it maintained Roman armies in Judah's land. The Land that had been given to them by the Almighty. Jesus was asked: "Should we pay this tax? Or, should we not pay it?" If our Lord said - yes - then he lost popularity with his people. If he said - no - then he could be accused of treason against Rome. His enemies were sure Jesus was trapped. However he completely turned the table on his adversaries. He masterfully not only answered the question but also used the occasion to direct all the hearers to their responsibilities to their God. Our Lord asked for a denarius. Whose image and superscription is on this coin? Caesar's they replied. Then give to Caesar what is his and to God what belongs to Him. We have been made in the image and likeness of God. So our lives, minds and actions belong to Him. Verses 23-33 say that the Sadducees came to Jesus with a trick question relating to resurrection. This sect accepted only the first five books of the Old Testament - called the Book of Moses. They mistakenly believed that resurrection was not supported by these Scriptures. However Jesus proves from Exodus 3 verses 15-17 that the raising of the dead is proven by Yahweh saying that He is the God of Abraham, and God is the God of the living, for all live unto Him - not He was - therefore Abraham has a future after his being restored to life in the future. Their failure, Jesus declared , was in not knowing the Scriptures nor the power of God (verse 29). Verses 34-38 Jesus is asked by Pharisee lawyer which is the greatest commandment in the Law of Moses. This topic was hotly debated among the religious leaders. Our Lord's answer is that it is very clear: You shall love the LORD your God with all your heart, and mind and strength - Deuteronomy 6 verses 4-5. Jesus says that the second is like unto it: You shall love your neighbour as yourself: Leviticus 19:18; 1 John 4:7-13. The chapter concludes proving Jesus himself to be the divine son of David (after the flesh), but God's Son of the Father's right hand, as attested. In verses 39-46 Jesus asks his critics whose son is Messiah, his Lord? Easy they thought! The Old Testament tells us that Messiah is the son of David. If so, says Jesus, why then does David in Psalm 110 call Messiah his Lord? This was an impossibility in Jewish reckoning for a son to be superior to his father. The only way for this to be true is for Jesus to be the Son of God as well as being the son of David: Psalm 110 verses -2; 2 Samuel 7 verses 2-16, 2 Samuel 23 verses 1-7; Micah 5 verses 2-5. His opponents were left dumbfounded.

In Matthew 21 Jesus' triumphant entry into Jerusalem was accompanied by shouts of "Hosannas" (save now). Matthew tells us that this was in fulfilment of the prophecy of Zechariah, in the 9th chapter. The prophecy of Zechariah contrasts Alexander the Great, bringing death and destruction; with Jesus the lowly bring salvation. The next citation in Matthew - "Blessed is he that comes in the name of the LORD" ie Yahweh - comes from Psalm 118 verse 26 (but note Messiah's mindset from the context from the entire Psalm). The rulers were in indignation with the multitude and asked Jesus to rebuke them. Our Lord's response was to refer them to Psalm 8 the LXX version, which spoke of what was happening and the victory being accomplished. Next in the chapter came the curse of a fig tree, which like Israel, showed the false promise of apparent fruitfulness. It was cursed by Jesus. The next day the disciples witnessed that the tree had immediately withered. This was followed by Jesus demonstration that his authority was unquestionably from God. After this came the parable of the two sons - firstly the rulers said that they were doing the Father's will, but lord; in contrast the commoners knew they were sinning, but sincerely repeated. Lastly the chapter concludes with the parable of the unfaithful tenants. The rulers recognising themselves in the story fulfilled it to the letter by immediately taking counsel to destroy Jesus.

A @Christadelphians Video: # SummaryThe presentation discusses the significance of the Reformation, highlighting its historical context and impact on modern Christianity. It covers key figures like Martin Luther, John Wycliffe, and William Tyndale, focusing on their challenges to the Catholic Church's authority and the role of the printing press in spreading Reformation ideas. The presentation also critiques the doctrines of the Catholic Church, particularly the selling of indulgences, and emphasises the importance of scripture as the ultimate authority in Christianity.# Highlights- 📜 **Historical Context**: The Reformation began as a religious reform movement in the 1500s, leading to a significant break from the Roman Catholic Church and the rise of Protestantism.- 🔨 **Martin Luther's 95 Theses**: On October 31, 1517, Luther challenged the Catholic Church's teachings by nailing his 95 theses to a church door, particularly opposing the sale of indulgences.- 💔 **Indulgences Explained**: Indulgences were sold as a means of obtaining forgiveness, which Luther condemned as corrupt and unbiblical, highlighting the church's exploitation of the faithful.- 📖 **Importance of Scripture**: Reformers like Wycliffe and Tyndale stressed that scripture should be accessible to all, advocating for translations directly from original languages rather than Latin.- 🖨️ **Role of the Printing Press**: The invention of the printing press allowed for the widespread distribution of Reformation ideas, enabling Luther's works to reach a broad audience and challenge the Catholic Church's authority.- 🔄 **Counter-Reformation**: The Catholic Church responded with the Counter-Reformation, establishing the Jesuit order to promote Catholic teachings and combat the spread of Protestantism.- 🌍 **Lasting Impact**: The Reformation significantly shaped modern Christianity and influenced societal changes, leading to the establishment of various Protestant denominations.# Keywords#Reformation #Protestantism #Christianity# Timestamps00:00 - Intro 01:30 - Overview of the Reformation 03:15 - Historical context of Rome and its split 05:00 - Martin Luther's role and 95 theses 08:00 - The significance of indulgences 12:30 - John Wycliffe's early reform efforts 15:00 - Importance of Bible translations 18:00 - The invention of the printing press 22:00 - Luther's publications and their impact 25:00 - The Catholic Counter-Reformation 28:00 - The Pilgrim Fathers and their journey 30:00 - Conclusion and reflections on the Reformation 33:00 - Closing remarks and scripture reading

A @Christadelphians Video: # SummaryThe presentation delves into the biblical account of the creation of man and woman in Genesis, exploring the significance of gender and the spiritual purposes behind their creation. It highlights the equality of male and female in the image of God, the distinct roles assigned to each, and the importance of their relationship in fulfilling God's purpose. The speaker also discusses the implications of these biblical teachings on contemporary understandings of gender and marriage, emphasising the mutual responsibilities of husbands and wives.Description: Why am I here and what is the purpose of my life? Two mind-bending questions that have baffled mankind from the beginning. Being human and living on planet earth is so very complex. While immersed in the experience of life we cannot adequately describe the breadth, height, and depth of it all. The true answer to life’s deepest questions that can only be found in the Bible; in the beginning, in the creation account, in Genesis.Highlights

• 🌍 **Creation in God's Image**: Both men and women are created in the image of God, highlighting their equality and the necessity of both sexes for a complete representation of God's image.
• 👩‍❤️‍👨 **Mutual Completeness**: The relationship between male and female is symbiotic; they complement each other, and both are necessary for procreation and fulfilling God's command to be fruitful and multiply.
• 📖 **Distinct Roles**: While both genders share equal worth, they have distinct roles and responsibilities within the family and ecclesial life, as established in Genesis and reiterated in the New Testament.
• 💞 **Marriage as a Covenant**: The essence of marriage is framed as a covenant based on commitment rather than mere feelings, with specific commands for husbands to love their wives and for wives to respect their husbands.
• 🏠 **Spiritual Purpose of Gender**: Gender distinctions serve a spiritual purpose beyond reproduction, representing deeper truths about God's relationship with humanity and the church.

• Gender
• Creation
• Marriage

Keywords

A @Christadelphians Video: # SummaryThe PRESENTATION explores the intricate structure and artistry of Genesis 1, examining the poetic and prosaic elements that reflect God's creation. It emphasizes the significance of being created in the image of God, highlighting the distinctions between humans and animals, and the moral and ethical implications of this status. The speaker discusses the importance of understanding our identity in relation to God, the concept of dominion, and the unique attributes that define humanity, ultimately encouraging viewers to strive towards embodying the likeness of Christ.Description: Why am I here and what is the purpose of my life? Two mind-bending questions that have baffled mankind from the beginning. Being human and living on planet earth is so very complex. While immersed in the experience of life we cannot adequately describe the breadth, height, and depth of it all. The true answer to life’s deepest questions that can only be found in the Bible; in the beginning, in the creation account, in Genesis.Highlights

• 📜 **Poetic Structure of Genesis 1**: The presentation highlights the blend of poetic and prosaic elements in Genesis 1, showcasing its intricate structure, such as the repeated phrases and the significance of the number seven, which reflects the beauty of God's creation.

• 🌍 **Humanity in the Image of God**: The speaker underscores that humans are created in the image of God, which sets them apart from animals. This distinction implies a higher moral and ethical responsibility and a unique relationship with the Creator.

• 🎨 **God's Artistry and Creativity**: God's creation is depicted as lavish and abundant, with an emphasis on the diversity of life forms and the intricate beauty of the natural world, reflecting His artistic nature.

• 🧠 **Human Distinction from Animals**: The presentation discusses how humans possess unique attributes like creativity, reason, and moral awareness, which differentiate them from animals, suggesting that humans have a higher purpose and potential.

• ⚖️ **Moral and Ethical Implications**: The notion that being made in God's image provides a foundation for human dignity and ethical treatment of oneself and others, contrasting biblical views with secular narratives that diminish human value.

• 🌱 **Dominion and Stewardship**: The concept of dominion over creation is explored, emphasizing the responsibility humans have to exercise stewardship in a way that reflects God's character and intentions.

• ✝️ **Christ as the Perfect Image**: The presentation concludes by presenting Jesus Christ as the ultimate representation of God's image, encouraging individuals to look to Him as a model for their lives and actions.

keyword#Genesis1 #ImageOfGod #Creation#Timestamps00:00 - Intro 01:30 - Poetic structure of Genesis 1 05:15 - Importance of the number seven 09:45 - Humanity created in the image of God 14:00 - Distinction between humans and animals 18:30 - God's artistry and creativity in creation 23:00 - Moral implications of being made in God's image 27:30 - The concept of dominion and stewardship 32:00 - The role of creativity and reason in humanity 36:15 - Ethical treatment of humans vs. animals 40:00 - Christ as the perfect image of God 45:30 - Conclusion and final thoughts

A @Christadelphians Video: # SummaryThis PRESENTATION delves into Genesis 1, highlighting that its primary focus is not merely on creation but on revealing the nature and character of God. The speaker emphasises that the chapter serves a theological purpose, repeatedly drawing attention to God as the subject of nearly every sentence. It discusses the significance of verbs used in the text and how they reflect God's creative agency and authority. TThe speaker also contrasts different worldviews and underscores the importance of understanding creation from God's perspective, ultimately framing Genesis 1 as a foundational narrative that shapes our understanding of morality, purpose, and reality.Description: Why am I here and what is the purpose of my life? Two mind-bending questions that have baffled mankind from the beginning. Being human and living on planet earth is so very complex. While immersed in the experience of life we cannot adequately describe the breadth, height, and depth of it all. The true answer to life’s deepest questions that can only be found in the Bible; in the beginning, in the creation account, in Genesis.Highlights

• 📖 **Theological Focus**: Genesis 1 primarily reveals the nature of God rather than just detailing the act of creation, making God the subject of nearly every sentence.
• 🌍 **Creative Agency**: The repeated use of verbs related to God’s actions underscores His authority as the Creator, showcasing that all creation reflects His character.
• 🌌 **Worldview Establishment**: Genesis 1 establishes a worldview centred on God, contrasting with various competing perspectives prevalent in society today.
• 🧠 **Moral Framework**: The chapter provides a basis for understanding morality, as it is God who defines what is good and evil, grounding moral values in His character.
• 🔄 **Interconnected Narrative**: Genesis sets in motion a narrative that resonates throughout the Bible, linking creation to the unfolding story of salvation and God's ultimate purpose.

keyword#Genesis #Theology #Creation

In 2 Samuel 3 an agreement is made between David and Abner to transfer all power under David's authority and for Abner to facilitate this transition. David agrees that Abner will replace Joab as the commander of the army. When Joab heard of this agreement he tried hard to change David's mind by claiming that Abner could not be trusted. The chapter began by telling us of David's growing power and family; at the same time as the house of Saul is in serious decline. The chapter says that Ishbosheth challenged Abner by accusing him of being intimate with one of Ishbosheth's concubines. Abner reacted violently and swore to transfer authority to David. Ishbosheth was never able to control Abner and so Abner's outburst was met with silence. David also made a condition for Abner's plan to be implemented that his wife Michal must be restored to David. Abner convinced the heads of Benjamin to support Abner's plan. He travels with 20 Benjaminites to come with him for the discussions with David. After Abner's visit Joab sought to overturn the agreement. Now his sworn enemy, who had killed Joab's younger brother - Asahel - had usurped Joab's position as captain of the army. Verses 26-30 tell of Joab's cunning deception and he and his brother Abishai ruthlessly slaying Abner at the gates of Hebron - a city of refuge. Verses 31-34 recounts David's anger and sadness at the treachery of his two nephews. Abner was publicly praised by David for his courage and dedication to his job. He died tragically as a fool at the hands of the cruel brothers. David describes Joab and Abishai as wicked men. In Verses 35-40 David refused food and mirth to honour Abner. This was pleasing to David's servants as they respected everything that king David did. David then expressed the view that Joab and Abishai were extremely dangerous men. David called on Yahweh as his witness that the king had nothing to do with Abner's assassination.

2 Samuel begins with David hearing of the death of Saul and his sons on Mount Gilboa. The news was brought to David in Ziklag by a dirt-covered Amalekite. This man sought to ingratiate himself to David and was hoping to be generously rewarded for his news. Instead the man is shocked and terrified by David's angry response. Before David responded he asked the Amalekite to tell him the circumstances of the death of Saul and his sons. The account is given and David is told by the Amalekite the information we heard in 1 Samuel 31. However he provides extra information believing that David will reward him. The Amalekite says that he came upon Saul who was nearing death and at the request of king Saul he slew Saul. As proof that he had done what he claimed the man brought Saul's crown and arm band. David mourned till the evening and then rose in rage and tells the Amalekite that his actions had sealed his own death having slain Yahweh's anointed. That wicked man was instantly executed by one of David's young warriors. The second half of the chapter outlines David's ode of lament for Saul and Jonathan. The lament is called the Song of the Bow, since the bow was Jonathan's weapon of choice. Jonathan had given David his bow earlier when the two friends made a covenant between them. The words of the song are in verses 19-27. At David's command they were recorded in the book of Jasher and were to be taught to Judah, David's own tribe. David speaks of Saul and Jonathan as "the glory of Israel" and they were slain on the Mount - high places - defending the people of the LORD against their enemies. David is distressed that the Philistines will gloat over their victory. David says "tell it not in Gath" - the Hebrew is a poem: "Tell it not in Telltown". David asks God to withhold moisture from falling on Mount Gilboa. Verses 22-23 describe the valiant and courageous and undivided warriors that Saul and Jonathan were. Verse 24 outlines Saul's generosity towards the Jewish maidens he favoured. Saul showed generosity to many during his life. In the last three verses David concludes his lament by saying that he is greatly distressed by Jonathan's untimely death. That demise was the end of an extraordinarily deep friendship. No doubt that this friendship will again flourish in Messiah's kingdom. David is exemplary in his speaking well of Saul who constantly had sought to destroy him. Let us learn to speak always graciously with measured words: Ephesians 4 verses 29-32.