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What happens when well-meaning believers start adding requirements to salvation by faith alone? Paul's letter to the Galatians confronts this dangerous tendency head-on, and his words remain just as relevant today as when they were first penned.
The conflict centers on a simple question with profound implications: How are we justified before God? Paul makes his position crystal clear—"By the works of the law shall no flesh be justified." Yet the Galatian believers were being influenced by Judaizers who insisted that while faith in Christ was good, they still needed to be circumcised to truly be right with God.
This struggle between faith alone and faith-plus-works continues to challenge Christians across denominations and traditions. Whether it's baptism, speaking in tongues, Sabbath observance, or dietary restrictions, many believers still feel compelled to add something to Christ's finished work. As one participant in our discussion noted, "When they start adding that 'but,' they don't know the gospel."
What makes Paul's argument so powerful is his personal testimony. As a former Pharisee who understood the law better than most, he recognized its inability to justify sinners. The problem wasn't with God's law, which remains holy and good, but with human frailty. No one can perfectly fulfill the law's demands, which is precisely why salvation must come through another means—by grace through faith.
When Paul writes, "If I build again the things which I destroyed, I make myself a transgressor," he's highlighting the danger of returning to a system he knows cannot save. Having abandoned law-keeping as the path to righteousness, any attempt to reestablish it would constitute a rejection of Christ's sufficient work.
The simplicity of the gospel is both its beauty and its stumbling block. We're justified by faith alone in the finished work of Jesus Christ—nothing more, nothing less. This message strips away human pride and religious performance, leaving us to rest completely in what God has done rather than what we must do. And that, perhaps, is why we find it so difficult to accept without trying to add our own contributions.
Have you been complicating the simple message of salvation by grace through faith? What "buts" have you been adding to the gospel? The freedom Christ offers comes when we finally stop trying to earn what has already been freely given.
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