The Bible with Nicky and Pippa Gumbel Youth

['The world is running out of energy – oil, coal, gas and so on. How do we ensure sufficient energy supplies to sustain life? Where will we find this energy? Now, we are searching anxiously for power ‘from above’ – trying to harness the almost limitless power of the sun.\nAll of us face the same problem as the physical environment, but on a spiritual level. You stand before a choice: do you look for the energy you need in yourself and the resources of your intelligence and your entrepreneurial spirit, or do you look for it ‘from above’, from the risen Christ, the Sun of Righteousness?\nIn the passages for today we see something about the extent of God’s energy, power and strength. Whereas on a physical level we struggle to harness even a fraction of the power of the sun, God has given you full access to his endless energy through Jesus’ resurrection and the gift of the Holy Spirit.', None]

The world is running out of energy – oil, coal, gas and so on. How do we ensure sufficient energy supplies to sustain life? Where will we find this energy? Now, we are searching anxiously for power ‘from above’ – trying to harness the almost limitless power of the sun.

All of us face the same problem as the physical environment, but on a spiritual level. You stand before a choice: do you look for the energy you need in yourself and the resources of your intelligence and your entrepreneurial spirit, or do you look for it ‘from above’, from the risen Christ, the Sun of Righteousness?

In the passages for today we see something about the extent of God’s energy, power and strength. Whereas on a physical level we struggle to harness even a fraction of the power of the sun, God has given you full access to his endless energy through Jesus’ resurrection and the gift of the Holy Spirit.

['‘Houston, we’ve had a problem,’ were the words of Jim Lovell on the evening of 13 April 1970. Nearly fifty-six hours into the mission to the moon, an explosion aboard the spacecraft plunged the crew into a fight for their survival. Within less than a minute there was a cascade of systems failures throughout the spacecraft. ‘It was all at one time – a monstrous failure,’ said NASA’s flight controller.\nThe spacecraft looped around the moon, using its gravity to return to earth. Millions of people followed the drama on television. Eventually, the capsule splashed down in the Pacific Ocean near Tonga.\nIn an article headed ‘Apollo 13: From Disaster to Triumph’ the BBC science reporter wrote, ‘Although the mission was not a success from a conventional perspective, it was a triumph of ingenuity and determination.’ Jim Lovell said it showed the people of the world that even if there was a great catastrophe, it could be turned into a success.\nThe supreme example of triumph coming out of apparent catastrophe is the cross. What seemed to the world to be the ultimate defeat was in fact the ultimate triumph.', None]

‘Houston, we’ve had a problem,’ were the words of Jim Lovell on the evening of 13 April 1970. Nearly fifty-six hours into the mission to the moon, an explosion aboard the spacecraft plunged the crew into a fight for their survival. Within less than a minute there was a cascade of systems failures throughout the spacecraft. ‘It was all at one time – a monstrous failure,’ said NASA’s flight controller.

The spacecraft looped around the moon, using its gravity to return to earth. Millions of people followed the drama on television. Eventually, the capsule splashed down in the Pacific Ocean near Tonga.

In an article headed ‘Apollo 13: From Disaster to Triumph’ the BBC science reporter wrote, ‘Although the mission was not a success from a conventional perspective, it was a triumph of ingenuity and determination.’ Jim Lovell said it showed the people of the world that even if there was a great catastrophe, it could be turned into a success.

The supreme example of triumph coming out of apparent catastrophe is the cross. What seemed to the world to be the ultimate defeat was in fact the ultimate triumph.

['At the end of his life, Sir Winston Churchill said, ‘When I look back on all these worries, I remember the story of the old man who said on his deathbed that he had had a lot of trouble in his life, most of which had never happened!’\nChurchill was speaking about the burden of worries that never materialise. However, there are many different types of ‘burdens’ in life, and some of them are very real. Jesus said, ‘Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you… and you will find rest for your souls. For my yoke is easy and my burden is light’ (Matthew 11:28–30).\nA yoke is something Jesus would have made in a carpenter’s shop. It is a wooden frame joining two animals (usually oxen) at the neck, enabling them to pull a plough or wagon together. The function of the yoke is to make the burden easier to carry.\nI love the way Eugene Peterson translates this passage in The Message: ‘Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I will show you how to take a real rest. Walk with me and work with me – watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly’ (vv.28–30).', None]

At the end of his life, Sir Winston Churchill said, ‘When I look back on all these worries, I remember the story of the old man who said on his deathbed that he had had a lot of trouble in his life, most of which had never happened!’

Churchill was speaking about the burden of worries that never materialise. However, there are many different types of ‘burdens’ in life, and some of them are very real. Jesus said, ‘Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you… and you will find rest for your souls. For my yoke is easy and my burden is light’ (Matthew 11:28–30).

A yoke is something Jesus would have made in a carpenter’s shop. It is a wooden frame joining two animals (usually oxen) at the neck, enabling them to pull a plough or wagon together. The function of the yoke is to make the burden easier to carry.

I love the way Eugene Peterson translates this passage in The Message: ‘Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I will show you how to take a real rest. Walk with me and work with me – watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly’ (vv.28–30).

A springbok is a gazelle-like antelope. Normally they are very alert to predators. However, I remember watching a BBC wildlife programme that filmed two springboks fighting each other in the Kalahari Desert. As they became absorbed in the fight, they did not notice the lion prowling around them, waiting for his opportunity to attack.

As I watched, it struck me as a warning especially for the church. When, in the church, we fight one another, we become very vulnerable to attack. ‘The devil prowls around like a roaring lion looking for someone to devour’ (1 Peter 5:8).

When God calls you to follow him, he does not call you to a life of ease. Life on earth involves many battles, in all of which God promises you victory through Jesus Christ. There is never going to be a moment in your earthly life when everything is perfect. There are always going to be challenges, difficulties and problems to solve. However, there are times when these intensify and we seem to be coming under attack.

Martin Luther King said that the ultimate measure of a person is not where they stand in ‘moments of convenience’, but where they stand in ‘moments of challenge, moments of great crisis and controversy’.

['A springbok is a gazelle-like antelope. Normally they are very alert to predators. However, I remember watching a BBC wildlife programme that filmed two springboks fighting each other in the Kalahari Desert. As they became absorbed in the fight, they did not notice the lion prowling around them, waiting for his opportunity to attack.\nAs I watched, it struck me as a warning especially for the church. When, in the church, we fight one another, we become very vulnerable to attack. ‘The devil prowls around like a roaring lion looking for someone to devour’ (1 Peter 5:8).\nWhen God calls you to follow him, he does not call you to a life of ease. Life on earth involves many battles, in all of which God promises you victory through Jesus Christ. There is never going to be a moment in your earthly life when everything is perfect. There are always going to be challenges, difficulties and problems to solve. However, there are times when these intensify and we seem to be coming under attack.\nMartin Luther King said that the ultimate measure of a person is not where they stand in ‘moments of convenience’, but where they stand in ‘moments of challenge, moments of great crisis and controversy’.', None]

['In Buchenwald concentration camp, 56,000 people were put to death by a totalitarian regime that saw the Christian faith as a threat to its ideology. One block of cells in the camp was reserved for prisoners who were deemed especially dangerous or notable. Paul Schneider, a Lutheran pastor who was called ‘the preacher of Buchenwald’, was placed in this special block because even from the small window in his cell he loudly proclaimed the gospel of Jesus Christ – in defiance of the orders of the Gestapo guards.\nOtto Neururer, a Catholic priest whose work on behalf of the Jews and other so called ‘undesirables’ had made him a threat to the Nazi warlords, was also put in this block. He too ministered in Jesus’ name to his fellow inmates in the concentration camp until he was crucified upside down.\nIn unity, these two men, one a Catholic and the other a Protestant, bore witness together to their common Lord – Jesus Christ. Unity is so powerful.', None]

In Buchenwald concentration camp, 56,000 people were put to death by a totalitarian regime that saw the Christian faith as a threat to its ideology. One block of cells in the camp was reserved for prisoners who were deemed especially dangerous or notable. Paul Schneider, a Lutheran pastor who was called ‘the preacher of Buchenwald’, was placed in this special block because even from the small window in his cell he loudly proclaimed the gospel of Jesus Christ – in defiance of the orders of the Gestapo guards.

Otto Neururer, a Catholic priest whose work on behalf of the Jews and other so called ‘undesirables’ had made him a threat to the Nazi warlords, was also put in this block. He too ministered in Jesus’ name to his fellow inmates in the concentration camp until he was crucified upside down.

In unity, these two men, one a Catholic and the other a Protestant, bore witness together to their common Lord – Jesus Christ. Unity is so powerful.