The Bible with Nicky and Pippa Gumbel Youth

['In 1949, one of the greatest revivals in the history of the United Kingdom took place in the Hebrides. Duncan Campbell, the preacher at the centre of the revival, later described how it began.\nSeven men and two women had decided to pray earnestly for revival. One night, at a prayer meeting held in a barn, a young man took his Bible and read from Psalm 24 (the psalm for today): ‘Who may ascend the mountain of the Lord? Who may stand in his holy place? The one who has clean hands and a pure heart’ (vv.3–4a).\nHe shut his Bible and said, ‘It seems to me just so much sentimental humbug to be praying as we are praying, to be waiting as we are waiting here, if we ourselves are not rightly related to God.’ He asked God to reveal if his own hands were clean and his own heart was pure.\nThat night God met with them in a powerful way. As they waited on God ‘his awesome presence swept the barn’. They came to understand that revival is always related to holiness. A power was let loose that shook the parish from centre to circumference.\n‘Three men were lying on the straw having fallen under the power of God. They were lifted out of the ordinary into the extraordinary. They knew that God had visited them and neither they nor their parish could ever be the same again.’\nFour miles away, two sisters aged eighty-two and eighty-four had a vision of God. They saw the churches crowded and the youth and the community flocking into the churches. They had ‘a glorious assurance that God was coming in revival power’.\nDuncan Campbell was invited to come and speak to them. When he arrived in the parish church, it was packed out with hundreds waiting outside. No one could explain where they had come from. Within ten minutes of the service starting, men and woman were crying out to God. They were meeting with God in all his holiness.\nThere was such a sense of the presence of God on the island that a businessman visiting said, ‘The moment I stepped ashore I was suddenly conscious of the presence of God.’ God was meeting with his people.\nHow do you and I meet with God?', None]

In 1949, one of the greatest revivals in the history of the United Kingdom took place in the Hebrides. Duncan Campbell, the preacher at the centre of the revival, later described how it began.

Seven men and two women had decided to pray earnestly for revival. One night, at a prayer meeting held in a barn, a young man took his Bible and read from Psalm 24 (the psalm for today): ‘Who may ascend the mountain of the Lord? Who may stand in his holy place? The one who has clean hands and a pure heart’ (vv.3–4a).

He shut his Bible and said, ‘It seems to me just so much sentimental humbug to be praying as we are praying, to be waiting as we are waiting here, if we ourselves are not rightly related to God.’ He asked God to reveal if his own hands were clean and his own heart was pure.

That night God met with them in a powerful way. As they waited on God ‘his awesome presence swept the barn’. They came to understand that revival is always related to holiness. A power was let loose that shook the parish from centre to circumference.

‘Three men were lying on the straw having fallen under the power of God. They were lifted out of the ordinary into the extraordinary. They knew that God had visited them and neither they nor their parish could ever be the same again.’

Four miles away, two sisters aged eighty-two and eighty-four had a vision of God. They saw the churches crowded and the youth and the community flocking into the churches. They had ‘a glorious assurance that God was coming in revival power’.

Duncan Campbell was invited to come and speak to them. When he arrived in the parish church, it was packed out with hundreds waiting outside. No one could explain where they had come from. Within ten minutes of the service starting, men and woman were crying out to God. They were meeting with God in all his holiness.

There was such a sense of the presence of God on the island that a businessman visiting said, ‘The moment I stepped ashore I was suddenly conscious of the presence of God.’ God was meeting with his people.

How do you and I meet with God?

['High on the moors in the Welsh highlands, two ministers met a young shepherd boy who had impaired hearing and was illiterate. They explained that Jesus wanted to be his shepherd, who would always look after him as he, the boy, looked after his sheep. They taught him to repeat the words, ‘The Lord is my shepherd’ (Psalm 23:1), using the fingers and thumb of his right hand to help him remember, starting with his thumb and then a finger for each word. They told him to pause at the fourth word ‘my’, and remember, ‘this psalm was meant for me’.\nSome years later, one of them was passing through that same village and asked after the shepherd boy. The previous winter there had been terrible storms and the boy had died on the hills, buried in a snowdrift. The villager who was telling the story said, ‘There was one thing, however, that we didn’t understand. When his body was discovered he was holding the fourth finger of his right hand.’\nThe ‘parable’ illustrates the nature of God’s personal love for each one of us.\nMany people today think of God as some great impersonal force. However, the God of the Bible is very different. His relationship with us is personal. St Paul wrote, ‘The Son of God, who loved me and gave himself for me’ (Galatians 2:20). He is ‘My God’ (Philippians 4:19). God loves me.', None]

High on the moors in the Welsh highlands, two ministers met a young shepherd boy who had impaired hearing and was illiterate. They explained that Jesus wanted to be his shepherd, who would always look after him as he, the boy, looked after his sheep. They taught him to repeat the words, ‘The Lord is my shepherd’ (Psalm 23:1), using the fingers and thumb of his right hand to help him remember, starting with his thumb and then a finger for each word. They told him to pause at the fourth word ‘my’, and remember, ‘this psalm was meant for me’.

Some years later, one of them was passing through that same village and asked after the shepherd boy. The previous winter there had been terrible storms and the boy had died on the hills, buried in a snowdrift. The villager who was telling the story said, ‘There was one thing, however, that we didn’t understand. When his body was discovered he was holding the fourth finger of his right hand.’

The ‘parable’ illustrates the nature of God’s personal love for each one of us.

Many people today think of God as some great impersonal force. However, the God of the Bible is very different. His relationship with us is personal. St Paul wrote, ‘The Son of God, who loved me and gave himself for me’ (Galatians 2:20). He is ‘My God’ (Philippians 4:19). God loves me.

['Thankfully, there have been very few times since our relationship began that I have been apart from my wife Pippa. However, before we were married, there was a period of three weeks when I was away. In those days, without email or mobile phones, our only way of communication was by letter.\nI wrote every day. She wrote every day. I remember so well the feeling of intense excitement and joy when I saw the handwriting on the envelope and knew that a letter from Pippa was inside.\nI would quickly take the letter and go off to a quiet place by myself to study it! The actual letter wasn’t valuable, but the fact that it was written by the person I love made it so precious to me.\nThe Bible is a love letter from God to you. What makes the Bible so exciting is not the book itself, but the fact that through it we encounter the person we love. The whole Bible is about Jesus. The New Testament is obviously about Jesus. However, Jesus said of the Scriptures that were available in his lifetime (that is, the Old Testament): ‘These are the very Scriptures that testify about me’ (John 5:39).', None]

Thankfully, there have been very few times since our relationship began that I have been apart from my wife Pippa. However, before we were married, there was a period of three weeks when I was away. In those days, without email or mobile phones, our only way of communication was by letter.

I wrote every day. She wrote every day. I remember so well the feeling of intense excitement and joy when I saw the handwriting on the envelope and knew that a letter from Pippa was inside.

I would quickly take the letter and go off to a quiet place by myself to study it! The actual letter wasn’t valuable, but the fact that it was written by the person I love made it so precious to me.

The Bible is a love letter from God to you. What makes the Bible so exciting is not the book itself, but the fact that through it we encounter the person we love. The whole Bible is about Jesus. The New Testament is obviously about Jesus. However, Jesus said of the Scriptures that were available in his lifetime (that is, the Old Testament): ‘These are the very Scriptures that testify about me’ (John 5:39).

['Jesus asks the question in today’s passage, ‘Which is lawful… to do good or to do evil...?’ (Mark 3:4).\nI used to be an atheist. I believed that our bodies and minds and the circumstances into which we were born determined all our actions. Logically, it seemed to me, if there is no God there is no absolute basis for morality. Therefore, following this logic, there is no absolute ‘good’ or ‘evil’.\nYet, deep down, I knew that there was such a thing as ‘good’ and ‘evil’. Even though I did not believe in God, I used those words. However, it was not until I encountered Jesus that I understood that there is a God who has created a moral universe. In the Scriptures, and in particular in the person of Jesus Christ, the nature of good and evil are revealed.\nGod has given us a conscience so that we know that some things are ‘good’ and others are ‘evil’. But our consciences can be dulled and they need to be sharpened by objective truth.', None]

Jesus asks the question in today’s passage, ‘Which is lawful… to do good or to do evil...?’ (Mark 3:4).

I used to be an atheist. I believed that our bodies and minds and the circumstances into which we were born determined all our actions. Logically, it seemed to me, if there is no God there is no absolute basis for morality. Therefore, following this logic, there is no absolute ‘good’ or ‘evil’.

Yet, deep down, I knew that there was such a thing as ‘good’ and ‘evil’. Even though I did not believe in God, I used those words. However, it was not until I encountered Jesus that I understood that there is a God who has created a moral universe. In the Scriptures, and in particular in the person of Jesus Christ, the nature of good and evil are revealed.

God has given us a conscience so that we know that some things are ‘good’ and others are ‘evil’. But our consciences can be dulled and they need to be sharpened by objective truth.

['Shortly after we were married, Pippa and I went to a conference about marriage. One of the sessions I will never forget was about priorities. We were given five cards – each with a word on it: ‘work’, ‘God’, ‘ministry’, ‘husband/wife’ and ‘children’. We were asked to rank these in order of priority. With hindsight, I can see I got them in completely the wrong order.\nI put ‘God’ first (at least I got that one right – but it was fairly obvious!), followed by ministry, wife, work, and, finally, children (we didn’t have any children at that stage so they didn’t seem very important!).\nAs the leaders of the conference took us through these priorities, it became clear to me that my order should be: first of all God, then my wife (my primary calling), our children, my job (my primary ministry), and finally my ministry – which, though obviously very important, should not be allowed to displace the primary responsibilities of my life. As the philosopher Goethe put it, ‘Things which matter most must never be at the mercy of things which matter least.’\nPut first things first. The things which matter most to God should take first place in our lives.', None]

Shortly after we were married, Pippa and I went to a conference about marriage. One of the sessions I will never forget was about priorities. We were given five cards – each with a word on it: 'work', 'God', 'ministry', 'husband/wife' and 'children'. We were asked to rank these in order of priority. With hindsight, I can see I got them in completely the wrong order.

I put 'God' first (at least I got that one right – but it was fairly obvious!), followed by ministry, wife, work, and, finally, children (we didn't have any children at that stage so they didn't seem very important!).

As the leaders of the conference took us through these priorities, it became clear to me that my order should be: first of all God, then my wife (my primary calling), our children, my job (my primary ministry), and finally my ministry – which, though obviously very important, should not be allowed to displace the primary responsibilities of my life. As the philosopher Goethe put it, 'Things which matter most must never be at the mercy of things which matter least.'

Put first things first. The things which matter most to God should take first place in our lives.