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***Bonus*** After the homily is a 3 minutes special chant that is sung before the beginning of the Traditional Latin Mass. Called the "asperges," meaning "sprinkling" or "washing," it recalls the saving water from of baptism.
There is one defining teaching that separates the Catholic Church from all the other churches in town. It is our belief that every time we go to Mass, a profound miracle happens before our very eyes. Bland, boring bread and cheap tasting wine, are literally transformed into “the body, blood, soul of divinity” of Jesus Christ. Our Lord becomes fully present in the Eucharist, yet hidden behind the mere appearance of that bland, boring, “bread” and cheap, tasting “wine.” So much so that as Catholics, our vocabulary even changes after the priest says those infamous words that have echoed over 2,000 years of history up until now,, “This is my body… This is my blood.” We now dare say “host” and “precious blood.” This Sunday, our Lord in the Gospel passage introduces this great, mind-boggling teaching. How can we penetrate this mystery?
By Rev. Brian J. Soliven4.8
2020 ratings
***Bonus*** After the homily is a 3 minutes special chant that is sung before the beginning of the Traditional Latin Mass. Called the "asperges," meaning "sprinkling" or "washing," it recalls the saving water from of baptism.
There is one defining teaching that separates the Catholic Church from all the other churches in town. It is our belief that every time we go to Mass, a profound miracle happens before our very eyes. Bland, boring bread and cheap tasting wine, are literally transformed into “the body, blood, soul of divinity” of Jesus Christ. Our Lord becomes fully present in the Eucharist, yet hidden behind the mere appearance of that bland, boring, “bread” and cheap, tasting “wine.” So much so that as Catholics, our vocabulary even changes after the priest says those infamous words that have echoed over 2,000 years of history up until now,, “This is my body… This is my blood.” We now dare say “host” and “precious blood.” This Sunday, our Lord in the Gospel passage introduces this great, mind-boggling teaching. How can we penetrate this mystery?

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