The BreadCast

O three holy persons united as one in the humble home at Nazareth, Mary and Joseph with God's only Son… who became your Son, who became our Son, who became our Brother in all things human and shared with you the food of your table and the dust beneath your feet – you are our model upon this earth; you we should follow to find new birth in the Spirit, to find ourselves sons of the Father, to be as brother to Christ. O Holy Family, what a blessed trinity you form in the love of God and neighbor; pray we not fall short of your grace.

(Sir.3:2-6,12-14; Ps.128:1-5; Col.3:12-21; Mt.2:13-15,19-23) "Let the peace of Christ control your hearts, the peace into which you were also called in one body." A man is a man, a woman is a woman, and children are children – this does not change with time or culture. All are called to be one in the love and sacrifice of Christ; all are one holy family. Why do we find it necessary to make excuses for Holy Scripture and the "patriarchal family pattern" it reflects and "the subordinationist family ethic of the Biblical culture" (from the commentary of the missal from which I take today's readings)? How is it we have lost the beauty of Paul's words on the complementary nature of the conjugal relationship? How is it the family has become bereft of Christ? One would think Paul states, "Husbands, beat your wives," instead of "Husbands, love your wives, and avoid any bitterness toward them," by the way his text is avoided like the plague. Why such ignorance of what is actually present in Scripture? And if the Scripture is perverted, why do we not "in all wisdom... teach and admonish one another," instead of casting the wisdom of the Lord from our presence, or rationalizing it away. Is it a sin for a wife to be submissive, to respect her husband; for children to be obedient toward their parents; for the husband and father to lay down his life for his family? Is power to be defined by the dictates of the world, or by the cross? Do we desire to control, or to love? "Blessed is everyone who fears the Lord, who walks in His ways!" Here is the key to our roles, in the exclamation of our psalmist. "Do everything in the name of the Lord Jesus, giving thanks to God the Father through Him," Paul summarizes his teaching. Hear in his letter the call to "compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another," even as the Lord has done with us. Be led by the Word of the Lord and His instruction and guidance. You, husbands, do you reflect Joseph's obedience to the Word of God brought by the angel? Do you care for your families as God calls? Are you mothers like Mary, moving according to the protective hand upon your hearth, your house? And children, do you honor your father and mother's authority over you as Jesus, who, though the Son of God, humbled Himself to be the child in this Holy Family? Let us all be as Christ – honoring, obeying, humbling ourselves… in a word, loving one another as He has loved us. Then we will be of the family of God. Written, read & chanted, and produced by James Kurt. Music: "Vision of Children" (2nd part) from The Innocent Heart, first album of Songs for Children of Light, by James Kurt. ******* O LORD, call us out of Egypt to your holy land. YHWH, obedient let us be to you, and serve one another. It is your will that we love one another, that we act with humility and patience, always forgiving and living in peace. Indeed, let us reflect the life of the Holy Family. Was not Joseph obedient to your every word, dear LORD? Did he not have in his soul only to protect your Son and His Mother? Did he think of himself at all? O let all fathers lay down their lives in such a complete manner! And was not Mary obedient to Joseph (who was obedient to you)? Did she not recognize, O LORD, that your will was being accomplished through his instruction, through the inspiration upon his soul? Did she stop to question his actions? Did she think herself better qualified, being the Mother of God? O let all wives be so respectful of their husbands! And was Jesus not obedient in all things to Joseph and Mary, He who was Son of God and God Himself? Did He invoke His superiority over them? O God, let all children so honor their mother and father! Let all walk in your ways, in your way of sacrifice, and so be blessed as the Holy Family.

O beloved disciple of the Lord who saw Him and touched Him, who believed in Him with all your being, who loved Him so that no love but His surpassed your own – speak to us this day of the Word of life who has come among us, died for us, and been raised from the grave. Continue to proclaim that love which alone saves men from sin, which alone banishes death from our midst; let us share in your love for Jesus and join you in proclaiming Him who has come in the joy you knew so well. Point us to Him even this day, that we too might see and believe.

(1Jn.1:1-4; Ps.97:1-2,5-6,11-12; Jn.20:2-8) "He saw and believed." And "the eternal life that was present to the Father and became visible to us," which John now proclaims, is Jesus Christ the only Son of God, risen from the dead and present to us now even as He sits with the Father. John has seen Him. He has believed in Him. His "hands have touched" Him and so he "proclaim[s] the word of life" made so real in his midst. What else could he do but declare that which burns in his heart? What else could be the Evangelist's desire but to share the blessing he has known as "the one Jesus loved"? For brimming with love this apostle is, and only in writing of this joy, only proclaiming it to the world and seeing others enter into such selfsame blessing will make his joy complete. To this he has been called by the Lord. "Light dawns for the just," David declares, as if in his psalm to presage the coming of Christ and John's own words on the coming of Light to this earth. And indeed the just shall see Him, and gladness shall be "for the upright of heart." For all the just shall "be glad in the Lord… and give thanks to His holy name," for their souls drink deeply of the salvation in their midst; they know Him whom their hearts love. They see Him, and believe. And I note the special significance "the piece of cloth which had covered the head" of Jesus – which was "not lying with the wrappings, but rolled up in a place by itself," as John tells us in his gospel – seems to have as a catalyst to belief. John had seen the wrappings before entering the tomb, but not this cloth, and it is when he enters he sees and believes. It is as if the Lord left it neatly rolled up in a place by itself to indicate to them that He had not "been taken from the tomb" by robbers, as Mary Magdalene (another beloved of Christ) seems to fear. Why would a thief take time to do such a thing? And so, Jesus' touch is upon the cloth. "All peoples see His glory" now, brothers and sisters. By the witness of John and all the apostles, eyes are opened to His presence. Let us see Him with John; let us touch Him… and let us know His touch upon our hearts, and so continue to proclaim His glory. Written, read & chanted by James Kurt; produced by James Kurt. Music by Carie Fortney; used by permission. ******* O LORD, let us rejoice in the presence of your Christ with us this day. YHWH, let all men see your glory in the presence of your risen Son. Let all men come to that glory through faith in Him. Let us hear and believe what John tells us – that He has walked among us in the flesh, that the apostles' hands have touched Him… that our hearts might be touched by His presence, and so your own. With our eyes let us look upon your glory, LORD, we who are so blinded by sin and slow of heart to believe. Let us run to the tomb with your apostles that we may see your Son has been raised from the dead, that death no longer has dominion over us but with Him we have been raised. Let us rejoice at the light that dawns in our midst. You are king over all the earth, LORD, and all the heavens proclaim your justice and your truth. May we join in the choir of your angels and your holy apostles in declaring your glory to the ends of the earth, that all men might be loved by you as was John.

O first martyr, model of Christ's love and bearer of His Holy Spirit in wisdom and in truth, you who spoke as the Lord Himself and died as He died, with the forgiveness of your persecutors upon your lips and utter trust of the Father in your heart – pray that we too will find the grace and strength to commend our lives into the Father's hands, never holding bitterness toward those who destroy the body, who would chain the Word, but ever loving every soul even as you have done. O let our hearts be set on Jesus! let them bleed as His own, that united in Heaven with Him we shall be with you in the glory of God.

(Acts 6:8-10,7:54-59; Ps.31:3-4,6-8,17,21; Mt.10:17-22) "They proved no match for the wisdom and spirit with which he spoke." The world cannot stand up to the Word of God; even death has no power over those who trust themselves to His Spirit. A model of faith is Stephen. A perfect trust in the Lord made this martyr shine before the persecution of men. He made the Lord his "rock of refuge" and so the Lord did "lead and guide" him even unto heaven, hidden in "the shelter of [His] promise from the plottings of men." It is this trust Jesus speaks of in our gospel when He warns His apostles beforehand of the persecution which awaits them. He tells them that when they are dragged before rulers to "give witness… on [His] account": "Do not worry about what you will say or how you will say it… the Spirit of your Father will be speaking in you." And it is this trust, even unto death, that Stephen exemplifies so perfectly. David echoes Jesus' words on the cross in our psalm: "Into your hands I commend my spirit," and Stephen lives them in our first reading. While being stoned to death he prays, "Lord Jesus, receive my spirit" (and proceeds to forgive those who kill him). And so this feast of our first martyr follows our celebration of the birth of our Lord, for it is in this world we are handed over to death, and it is in this world we must suffer in love. Entirely we must trust ourselves to the care of God to find the vision of heaven – "I see an opening in the sky, and the Son of Man standing at God's right hand" – which becomes Stephen's own. The words we speak, if they are blessed by God, will bring us inevitably unto heaven. If it is the Spirit who works in us, what need we fear? For what is more powerful than He? Where is greater truth to be found? And so, to whom else should we turn? "Whoever holds out till the end will escape death," brothers and sisters. Though "hated by all" for our love of Jesus, if we continue ever to love even those who hate us, His Spirit will lift us unto Him and provide all we need, in words and works, to conquer the evil of this world. May the sweet blood of Jesus cover all His children and bless their witness to Him. Written, read & chanted by James Kurt; produced by Carie Fortney. Music by Carie Fortney; used by permission. ******* O LORD, by your power we escape death and find your glory. YHWH, let us take refuge in you, in your Son, and in the Spirit, and we shall never die but be raised to life in glory with you forevermore. May your Spirit speak through us and we lay down our lives with your Son. A crown awaits those who love as you love, dear LORD, who follow in the way your Son has marked out for us. If we speak your truth, if we trust in you and do your will, you will protect us even from death – you will save us from the plotting of men, and we will stand at your right hand even as the stones rain down upon our heads. St. Stephen, pray for us this day that we will be led by the Spirit of God and be unafraid of speaking before the rulers and kings of this world. May our blood be joined with your own and so we, too, be one with our Savior.

(Is.52:7-10; Ps.98:1-6; Heb.1:1-6; Jn.1:1-18) "You are my Son; this day I have begotten you." The coming of the One prophesied by Isaiah and hailed by John these many days is fulfilled in our midst at this blessed moment in time. And so in our dark world, the light that is God now shines. "Hark! Your sentinels raise a cry, together they shout for joy, for they see directly, before their eyes, the Lord restoring Zion." To "all the ends of the earth" He makes "His salvation known: in the sight of the nations He has revealed His justice." For the Lord God walks among us now as man; He "who is the refulgence of His glory, the very imprint of His being," is now revealed, is now made flesh; "full of grace and truth," He appears in our midst. "In the beginning was the Word, and the Word was with God, and the Word was God." And He through whom "all things came to be," who brought life, "the light of the human race," now shines – and now we come to know Him; now we hear the Word spoken to our ears… now we can say, "The Word became flesh and made His dwelling among us." The Word no longer hidden, God no longer speaks "in partial and various ways," but now "through the Son" the fullness of truth, the blessing of peace, is upon us. "How beautiful upon the mountains are the feet of Him," for He comes "announcing peace… announcing salvation." No longer need we wander in darkness, wondering, Where is our God? He is here. He is Jesus. He washes all darkness from our minds, He accomplishes "purification from sins," and He sits "at the right hand of the Majesty on high," giving power to be like Him, "to become children of God, to those who believe in His name, "who were born not by natural generation nor by human choice nor by a man's decision but of God." Come, see and know the transcendent glory standing in our midst. And so, what have we to do but rejoice? Though "no one has ever seen God," though He has seemed to us beyond understanding, yet "the only Son… has revealed Him." So let us "sing joyfully before the King, the Lord" "with the harp and melodious song." Let us "break into song" and "sing praise." For He whom "all the angels of God worship" has come for our salvation, and our Christmas should only be merry. God be with you, brothers and sisters. Jesus love you. Written, read & chanted, and produced by James Kurt. Music: "Baby Being Born" from The Innocent Heart, first album of Songs for Children of Light, by James Kurt. ******* O LORD, your glory is revealed to us this day, and so let us offer you due praise. YHWH, your Son is born in our midst and so reveals your glory to us. His light now shines in this dark world, and so men are saved from their sins. O let us worship Him who is the very imprint of your Being! who is one with you. You are with us this day in your Son, and what should we do but rejoice. Glory to you, LORD and GOD, for now the feet of Jesus walk among us and peace is proclaimed to the ends of the earth; salvation is ours by the grace and truth He brings to this land. Let all eyes behold the salvation He has wrought in our midst. Let all souls break out in song in praise of His glory. It is our joy to worship you, O LORD, and the only Son whom you have sent. For you are our life; in you we are born – by you all Creation comes to be. And now you are with us in the flesh of your Son; now your dwelling is among us. To us this day please bring your peace.

(Is.9:1-6; Ps.96:1-3,11-13; Ti.2:11-14; Lk.2:1-14) "Today in the city of David a savior has been born for you who is Christ and Lord." Here is the "infant wrapped in swaddling clothes and lying in a manger"; here is He who saves all from sin, born into our humble humanity. Yes, "a child is born to us, a son is given us," and "upon His shoulder dominion rests." This little one wrapped in our own flesh is indeed named "Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace. His dominion is vast and forever peaceful," for He rules all the earth with His loving justice. And so what should we do but "announce His salvation, day after day"? What can we who are overwhelmed with the joy of His presence in our midst do but "tell His glory among the nations; among all peoples, His wondrous deeds." For He has come for all nations and all people, to live in their hearts this day. "Let the heavens be glad and the earth rejoice"; and let all mankind join the angels in their song of praise: "Glory to God in the highest and on earth peace to those on whom His favor rests." The Lord has come "to deliver us from all lawlessness and to cleanse for Himself a people as His own," to bring His surpassing peace to all souls set on His goodness and His glory. So, let us be "eager to do what is good," that we might be as He is, that we might share in His eternal peace. To Bethlehem the Virgin came at the time of the census. There "the time came for her to have her child," He who is our Bread of Life. For He is enrolled among our number now; God has been made man – and nothing could give life to waiting souls like this miracle of new birth in our midst. And so, let us know the humble shepherd's awe; let us hear the word the angel brings, for he "proclaim[s] to [us] good news of great joy that will be for all people." Jesus our Savior is with us today. Written & chanted by James Kurt; read by Sylvia Kurt; produced by Carie Fortney. Music by Carie Fortney; used by permission. ******* O LORD, your glory is revealed to us this day, and so let us offer you due praise. YHWH, your Son is born in our midst and so reveals your glory to us. His light now shines in this dark world, and so men are saved from their sins. O let us worship Him who is the very imprint of your Being! who is one with you. You are with us this day in your Son, and what should we do but rejoice. Glory to you, LORD and GOD, for now the feet of Jesus walk among us and peace is proclaimed to the ends of the earth; salvation is ours by the grace and truth He brings to this land. Let all eyes behold the salvation He has wrought in our midst. Let all souls break out in song in praise of His glory. It is our joy to worship you, O LORD, and the only Son whom you have sent. For you are our life; in you we are born – by you all Creation comes to be. And now you are with us in the flesh of your Son; now your dwelling is among us. To us this day please bring your peace.

(2Sm.7:1-5,8-12,14,16; Ps.89:2-5,27,29; Lk.1:67-79) "Your house and your kingdom will endure forever." The Lord builds a house for us; He is that House. "Forever will I confirm your posterity and establish your throne for all generations," the Lord promises David, and accomplishes His word by Himself entering the line of the king. Thus "He has visited and ransomed His people. He has raised a horn of saving strength for us in the house of David His servant" in the Person of Jesus the Christ. And so we shall find "freedom from [our] sins" and "the kindness of our God" shall remain upon us. "To guide our feet into the way of peace," Jesus has come. To bring "salvation from our enemies and from the hands of all our foes," He stands among us. Zechariah's joy at the birth of John, his son, is really the joy in the coming one, for whom John but "prepare[s] straight paths." The Spirit inspires this old priest to sing primarily of the fulfillment of the promise long held by his people, the promise of Abraham, the promise of David – the promise of finding fulfillment as God's chosen ones, held in His hand, in His temple, in His house, and protected from all harm while worshiping Him in spirit and in truth. This Jesus accomplishes. And so, "we should serve Him devoutly, and through all our days, be holy in His sight," for no greater gift have we than this opportunity for holiness in the one true Son of God and in the House He establishes. Should not the Church be our home? Has not the Lord provided for the building of its walls? Has He not provided His own flesh and blood to be spread upon its altar? Has He not "fix[ed] a place for [His] people Israel… that they may dwell in their place without further disturbance"? Has He not said, "My kindness is established forever," and "in heaven… confirmed [His] faithfulness"? And should we not enter His house, enter His heaven, and praise His holy Name? Here we stand, with His Word, with His Body and Blood. Here we have His teaching and His food. What more need we? And this day the Child who is the House of God approaches. Are we ready now for His coming? ******* O LORD, guide our feet in the way of peace; fulfill your promise and make us your sons. YHWH, we sit in darkness waiting for the coming of your Son; open our eyes to see His light and our mouths to sing of His glory. Let us enter into His way of peace. Deliver us from the enemy, O LORD, from the sin upon our souls. How shall we be made free of our sins, LORD, except that you come to us and fulfill your Covenant with us, that you shall be our Father and we your children? And how shall you accomplish this except by the birth of your Son in our midst? We would have remained ever blind and dumb had Jesus not come to open our eyes and loose our tongues, had you not had such mercy on our souls. A House you established for David, a place we all may dwell. And the birth of this House is upon us now. May we enter in and serve Him, LORD, that with Him we might stand firm forever.

O holy teacher of the faith and pastor of Christ's flock who instructed with wisdom and led by kindness and humility those in your care and all those around you – teach us today not only to know our faith but to practice it by holiness of life as you have done, so simply, so thoroughly as a child of the Lord. Pray for us and pray for our priests, for whom you are a model of perfection. All yourself you have given in imitation of Jesus; may the Lord God be in our hearts and on our lips just so truly as He has been with you, good teacher.