The fact that this data comes from ISTAC (Canary Islands Institute of Statistics) reinforces my ideas. As the official body of the Canary Islands Government, the data is irrefutable: it's empirical evidence against ideological rhetoric.

Today I'm going to dismantle the idea of ​​the great replacement in the Canary Islands: If the map is red in southern Tenerife and the eastern islands, it's not because of the migrant boats. It's because of the economic model. Those who are pushing Canarians into the minority don't come by boat, because they want to go to Europe. Those who cause the situation you're complaining about come by plane with full wallets.

This episode isn't comfortable. It's not meant to be. Today I'm opening pages that many would like to close: dictatorships that crushed voices, crimes hidden under flags, silences that still scream. You'll hear fragments of memory and analysis that are unsettling. Because to remember is to resist. Because forgetting is also violence.

Today I want to talk to you about forgiveness and reparations. According to international law, victims of crimes defined in it and human rights violations have the right to obtain reparations.

In this episode, we delve into the lives of those who defy distance, language, and fear. Migrants who left behind the familiar to embrace the unknown. You'll hear stories of everyday courage, of human beings reinventing their world, of young people transforming rejection into strength. Because migrating isn't just about moving: it's about rebuilding.

Before the update to Spain's Immigration Law, which is now 26 years old, there were three grounds for the regularization of migrants under exceptional circumstances—quite harsh, because nothing is given away for free.

Today I'm opening a book that isn't on any bookshelf: the one that's written with every page that transforms us. We travel the world in search of new stories, because reading is crossing borders without a passport. And every story is a cultural compass.

For those who enjoy romantic novels with a gothic touch, today I bring you "Rebecca," written by this English author.

This episode isn't comfortable. It's not meant to be. Today I'm opening pages that many would like to close: dictatorships that crushed voices, crimes hidden under flags, silences that still scream. You'll hear fragments of memory and analysis that are unsettling. Because to remember is to resist. Because forgetting is also violence.

I still remember that lecture I received when I was studying Sociocultural Animation, in which the objectification of women in prostitution was discussed. Any expert will clearly state that no woman wants to live in that situation, because she loses her "dignity," becoming a commodity.

​In this episode, we dive into lives that defy distance, language, and fear. Migrants who left behind the familiar to embrace the uncertain. You will hear stories of everyday courage, of human beings reinventing their world, and of young people transforming rejection into strength. Because migrating isn't just about moving: it’s about reconstructing oneself. ​

Sometimes, when you least expect it, life surprises you. In Spain, nine regularizations of foreign citizens without work or residence permits have been approved—five promoted by the People's Party (PP) and four by the PSOE. The last one was in 2005, when José Luis Rodríguez Zapatero's government granted papers to 576,506 non-EU workers.

The other day, searching for information about the Holocaust, I discovered a literary criticism of the work "The Boy in the Striped Pijamas." The criticism did not come from just any place, but from a museum that is in the most horrible of places: Auschwitz-Birkenau Memorial.


Frankly, it is difficult for me because I am dedicated to raising awareness and as a future Philologist, but it is not fair to say that it is impossible for a German child to have empathy for another child. 

People with physical and mental disabilities were seen as "useless" to society, a threat to Aryan genetic purity, and ultimately undeserving of life. At the beginning of World War II, people who were  physically disabled, or mentally ill were targeted for murder under what the Nazis called the "T-4" or "euthanasia" program.

The third major group of Holocaust victims was a pediatrician who was held in high esteem, but irrefutable evidence showed that he was not a  hero.In the episode I talk about him.

Gypsy genocide or Porraimos (in Romani, Porrajmos, literally "devouring") are the names given to the attempts by Nazi Germany and Nazi Austria to exterminate the majority of the Gypsy peoples of Europe, as part of the Holocaust during World War II. 

In the thousand years that Gypsy tribes have lived in Europe, they have been subject to anti-Gypsy persecution and humiliation; They are stigmatized as common criminals, social misfits and vagrants.

This year marks 81 years of a merciless war that ended, according to estimates, the lives of some 11 million human beings.
The term holocaust comes from ancient Greek and means "to burn everything." Before World War II, this word was sometimes used to describe the death of a large group of people, but since 1945 it has become almost synonymous with the murder of European Jews during World War II.