Hurvitz–Lotus Sutra–part 40. Life Span of the Thus-Come-One. So, what do we do with this new revelation? This is the discussion at hand in chapter 17.

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Hurvitz–Lotus Sutra–part 39. Life Span of the Thus-Come-One. Shakyamuni declares that he is but an impermanent vessel for the dharma to teach ordinary beings that it exists throughout all time without ceasing.

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Hurvitz–Lotus Sutra–part 38. Life Span of the Thus-Come-One. It is a come-to-reason meeting! Time to stop obsessing about your Samsaric “self” and discover your timeless Buddha “self”.

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Hurvitz–Lotus Sutra–part 37. Welling up Out of the Earth. Manjushri asks the “give-away” question that is the last tendril of attachment to the physical body of identity, which, it is now time to destroy...

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Hurvitz–Lotus Sutra–part 36. Welling up Out of the Earth. The appearance of the Bodhisattvas of the future of Buddhism, the Lotus Bodhisattvas.

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Hurvitz–Lotus Sutra–part 35. Comfortable Conduct. Teaching this MyoHoRenGeKyo with dignity for it and those who are learning it, is the most comfortable and edifying way to practice and share its ultimate goal.

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Hurvitz–Lotus Sutra–part 34. Comfortable Conduct. How to course in the physical world as a Bodhisattva of the Lotus Sutra.

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Hurvitz–Lotus Sutra–part 33. Fortitude. With the entire assembly conferred the promise of future Buddhahood, vows of commitment for propagation of this ultimate teaching of the Lotus are made to Shakyamuni and Taho Buddhas.

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Hurvitz–Lotus Sutra–part 32. Devadatta. Shakyamuni gives kudos to Devadatta while reminding him of what he has forgotten and then breaks the Arahant delusion of nirvana, represented by Sariputra, to demonstrate the immediate enlightenment of MyoHoRenGeKyo.

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Hurvitz–Lotus Sutra–part 31. Apparition of the Jeweled Stupa. The Buddha of the 3000 Realms is revealed as the manifestation of the Seven Jeweled Stupa to teach, hold, recite, copy, and cause others to hold as our Vow to Shakyamuni Buddha.

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