The “Buddha Eye” is the GoHonzon. The objective of our practice is to “open” this Buddha-Eye of perception, experienced as Bodhisattva, Samsaric beings of influence and experience of Buddha-ness.

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How many changes, choices, influences, and habits inform your every single thought as opinions and future actions “form” in your conscious mind? This is the conceptual teaching of the 3000 realms in a single thought moment of life.

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Attitude and Intent is the way we experience the full spectrum of Life in all “3000 realms” in every moment of our experience of MyoHoRengeKyo.

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To stay the course, to buttress our convictions and resolve; this is the most important aspect of our steadfast practice of NaMuMyoHoRenGeKyo.

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The mind is constantly navigating through 3000 realms in each moment of life. With each realm, influences are formed into choices and decisions leading into yet further moments.

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Maintain the dignity of your life as it manifests and to the conditions that enable it. Everything and everyone in our environments exist to support the moment-to-moment energies of our karma.

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Nichiren acknowledges Shijo Kingo’s dedication, filial respect, and sincere practices to indicate again the central important aspect of Buddhist practice; the mind of resolve and clear intent.

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The Enlightenment of plants and trees and consecrated images etc.; are enlightened via our sentient mind only. Our awakening to the instantiation of potential in each moment followed immediately by another and another; the engine of “creation”, the engine of “Life”.

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Suffer what there is to suffer and enjoy what there is to enjoy. All the while staying cognoscente, aware of the Engine of Life, chanting NaMuMyoHoRenGeKyo.

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T’ien-t’ai (Chi-Che) has a fascinating vernacular (although interpreted in language of the West) for the process of the shifting of mind and mental awakening in contemplation.