Early Hinayana teachings taught for the intense introspection of secluded monks enumerated several prohibitions in obeisance to the local cultures.

Our experience of Tathagata-hood is unique to each of our karmic streams. Our shared efforts resonate as one vision of the magnificent process of ”Life”.

Your practice is your enlightenment. In our social structures of constant speed and compression of time, it is more vital than ever to be deliberate in our practice and immersion in the moments of our Buddhahood.

Is ’time’ equivalent to experience; or is experience the moment-to-moment witness of time? Time itself is the expression of duality that constitutes Samsara.

Our ’self’ or identity is based on our collection of data from our experience of the physical world. Our true ’self’ lies in the unidentified witness of the process.

Enlightenment is neither a thing nor a person. Enlightenment is an experience of all life processes as a witness to all.

Dharmas are the processes that our minds can witness. The Nidana identifies the ”thing-a-fying” of those processes.

Are you achieving your potential? Or, are you dragging along a past that no longer exists.

Are you achieving your potential? Or, are you dragging along a past that no longer exists.

To be or not to Be, this is an interesting question. Being in the flow of time/space as an energetic witness, unmade of past and future adherences and fears.