It is our great opportunity to experience the reality of suchnesses in process, momentum and kinetic manifestation; by awakening our mind to Buddha perception.

Life is our most precious treasure. Our life is part and parcel of the life of the universe. There is no difference; and death is a moment-to-moment experience completely separate from extinction which is the end of Mind.

Nichiren appreciates an offering of food and makes a lesson of the nature of resolve, attitude, and commitment in our Buddhist practice.

The Mind only occurs in this Samsaric Body. This Body only occurs in this Universe of incalculable manifestations (Body).

The majority of this document does track with the teachings and doctrines of Nichiren, Dengyo, to Shakyamuni. One egregious error at the start may be the flaw of translation.

Ongi Kuden #7 is a further discussion on the student monk notes on lectures and teachings of Nichiren and their many interpretations to aid in teaching to others needs and capacity.

Notes to one’s self for learning and ”ways-of-teaching” Shakyamuni’s Lotus teachings, in a summary form of Nichiren’s doctrines, through the teachings of Fuji school seniors.

In the form of notes to oneself for learning and ”ways-of-teaching”, this document is a summary of Nichiren’s doctrines through the eyes and understanding of Fuji school seniors.

More focused on quotes from the ”Ongi Kuden” we now see the dissection of words and phrases in search of meaning for the doctrines of Nichiren and his followers.

A Fuji school monk referencing several documents and the Ongi Kuden, makes assertions and analogies that hold some convoluted views of ”self” and identification.