The Chronological Bible and Book of Mormon, Daily

Each seventh year is to be kept as a sabbath year—Each fiftieth year is to be one of jubilee, in which liberty is proclaimed throughout the land—Laws are revealed for the sale and redemption of lands, houses, and servants—The land is the Lord’s, as are the servants—Usury is forbidden.

A perpetual fire is to burn outside the veil in the tabernacle—A blasphemer is put to death by stoning—Israel’s law is one of an eye for an eye and a tooth for a tooth.

Israel is to hold a holy convocation on each weekly Sabbath—Israel is to keep the Feasts of the Passover, of Unleavened Bread, of Pentecost or Firstfruits, of Trumpets, of the Day of Atonement, and of Tabernacles.

Those of the priests and their families who may eat of the holy things are described—Sacrificial animals are to be perfect and without blemish.

The priests are to be holy—The high priest is not to marry a widow, a divorced person, or a harlot—Descendants of Aaron with physical blemishes may not offer the bread of God upon the altar.

The death penalty is prescribed for sacrificing children to Molech, cursing father and mother, adultery, homosexual behavior, bestiality, spiritualism, and other abominations—Various laws and ordinances are listed.

Israel is commanded: Be holy, live righteously, love your neighbor, and keep the commandments—The Lord reveals and reaffirms sundry laws and commandments—Enchantments, wizardry, prostitution, and all evil practices are forbidden.

Israel shall not live as the Egyptians and the Canaanites—Marriages to many close relatives and others are forbidden—Homosexual behavior and other sexual perversions are an abomination—The land expels those nations that practice sexual abominations.

Sacrifices are to be offered only to the Lord at the tabernacle of the congregation—Israel is forbidden to sacrifice to devils—All eating of blood is forbidden—Shedding of blood is required for an atonement for sins.

How and when Aaron must enter the holy place is explained—Sacrifices are offered to reconcile Israel to God—The scapegoat carries away the sins of the people—The sins of all Israel are forgiven on the Day of Atonement.