The Chronological Bible and Book of Mormon, Daily

Lehi predicts that the Jews will be taken captive by the Babylonians—He tells of the coming among the Jews of a Messiah, a Savior, a Redeemer—Lehi tells also of the coming of the one who should baptize the Lamb of God—Lehi tells of the death and resurrection of the Messiah—He compares the scattering and gathering ...

Nephi makes two sets of records—Each is called the plates of Nephi—The larger plates contain a secular history; the smaller ones deal primarily with sacred things. About 600–592 B.C.

Lehi sees a vision of the tree of life—He partakes of its fruit and desires his family to do likewise—He sees a rod of iron, a strait and narrow path, and the mists of darkness that enshroud men—Sariah, Nephi, and Sam partake of the fruit, but Laman and Lemuel refuse. About 600–592 B.C.

Ezekiel laments for Israel because she has been taken captive by other nations and has become like a vine planted in dry and thirsty ground.

Men will be punished for their own sins—Sinners will die, and the righteous will surely live—A righteous man who sins will be damned, and a sinner who repents will be saved.

Ezekiel shows in a parable how Israel, while subject to Babylon, wrongfully sought help from Egypt—Yet the Lord will bring forth in the last days a goodly tree from the cedars of Lebanon.

Jerusalem has become as a harlot, reveling in her idols and worshipping false gods—She has partaken of all the sins of Egypt and the nations round about, and she is rejected—Yet in the last days, the Lord will again establish His covenant with her.

Jerusalem, as a useless vine, will be burned.

The Lord will not answer those who worship false gods and work iniquity—Ezekiel preaches repentance—The people would not be saved though Noah, Daniel, and Job ministered among them.

Ezekiel reproves false prophets, both male and female, who speak lies, to whom God has not spoken.