In this episode, Mark talks to Maestro Delta David Gier, music director of the South Dakota Symphony Orchestra, about the lessons in transcendence and longing we can learn from artistic “God-seekers” like the composer Gustav Mahler. Particularly in our increasingly isolated and tech-mediated culture, art like this has the power to summon us to contemplate the higher things.

In this episode, Mark and Cameron share some of the lessons learned while getting their degrees — not in theology, but in creative writing! For Mark, the memory is almost a quarter century old, while for Cameron it’s current, but in both cases our hosts have discovered spiritual lessons from the writer’s workshop. From the importance of discipline to the need to separate your idea of self from your work, the principles are surprisingly applicable to the life of faith.

Cameron is back, and he has some questions about the Olivet Discourse, particularly the way that Jesus calls us to “stay awake.” In this episode, he and Mark unpack the meaning of that term, and explore the new perspective it lends to how we should wait for Christ’s return. Instead of being passively attentive, what if Jesus is calling us to a more active form of wakefulness?

Work isn’t a necessary evil, and leisure isn’t synonymous with idleness. These are just two of the myths busted in this episode. Mark talks to Worldview Academy executive director Mike Schutt about how thinking rightly about work and leisure help us improve the way we do both. Along the way, they roll their eyes as “work/life balance,” quibble with Aristotle, and explain why leisure sometimes requires a lot of, well, work.

Worldview thinking is a method of examining the underlying assumptions we all make in forming beliefs. In this episode, Mark talks with Worldview Academy co-founder Jeff Baldwin about an unexpected topic: the faith required to be a consistent atheist. We all take some things for granted, even those of us who claim to accept nothing on faith. This conversation will help you see that, and understand how it aids us in speaking with the self-professed “unbelievers” in our lives.