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This is a podcast episode from "Outside the Modern Limits," a whimsical newsletter that comes out every Saturday that is geared toward helping people understand and thrive in modernity. You can subscribe and find the show notes here.
Rousseau’s passage from the beginning of The Social Contract contends for the most famous in philosophy.
Rousseau’s point was simple: Humans are good, but there’s a lot of suffering, so social institutions must be corrupting everything.
Significantly, Rousseau didn’t see any problems with himself. He was arguably the most self-centered philosopher of all time. He was so self-centered, biographers wonder if he was even capable of love. He said of his long-time mistress, a lowly laundress that he,
When those sensual needs resulted in five children, he put them into orphanages, which, given the state of orphanages in the 18thcentury, was practically a sentence of torture and early death: only five percent of orphan children survived to adulthood, and most of the adult survivors became beggars and vagabonds.
Full show notes here
You can find my essay about the first gnostic trait here
Eric Voegelin was to modern gnosticism what Knute Rockne was to Notre Dame football. Rockne didn’t start the ND football program and Voegelin didn’t discover modern gnosticism, but they took their subjects to much higher levels.
The Swiss theologian, Hans urs Von Balthasar was supposedly the first person to draw parallels between the ancient gnostic heresy and modern theories in Prometheus (1937), which examined modern German thought. Albert Camus did a similar thing with modern French thought in The Rebel (1951).[1]
But Voegelin took the strain of thought much further in The New Science of Politics (1952). The book became a Time cover story and, voila, gnosticism was in the limelight, a least among nerds.
Granted, later in life, Voegelin said he wasn’t sure “gnosticism” was the best term to use and thought perhaps it received too much attention, but he didn’t remotely conclude that the term didn’t work. Far from it. Later in life, at age 67, he published his most popular work, Science, Politics and Gnosticism (1968).
Remaining Show Notes Here
Brains beat brawn. The Titan Prometheus knew that. He joined Zeus in his battle against the Titans.
Prometheus later befriended the race of men. He saved them when Zeus thought about extinguishing them. He taught them arts and science. He gave them tools. Zeus increasingly found Prometheus’ promotion of the human race tiresome and troublesome.
And then Prometheus gave humans the gift of fire, in direct violation of Zeus’ orders.
Zeus was livid. He ordered Prometheus bound: Kratos (Power) and Bia (Force) held him while Hephaestus fettered him to a chain on a crag hanging over the Black Sea. An eagle came every day and ate his liver, which regenerated every night.
Show notes here
For the fortunate few, that router is hard-wired with fiber optic. Most of us only get a wireless connection, and a wobbly one at that.
Show notes here
If you want to understand how gnosticism flourishes in our modern world, you need to understand why it developed in the ancient world.
Show notes here
Solon opened Athens to true order: the transformative order found through the Tao.
Show notes here.
Within 100 years, the Cartesians used impeccable logic derived from Descartes' I think there I am to reach two conclusions: there is no earthly agent of movement and there is no matter. There is only God and mind. Hume yanked God and mind out of these conclusions and the Cartesian Jenga tower came tumbling down.
Show notes here
Something really bizarre happened around the year 500 BC, all across Eurasia. We started to realize that we live in the metaxy: an area comprised of transcendence and immanence. These ten thinkers, from Italy to China, led the way.
Show notes here
Voegelin was not charismatic. He was a “gentleman thinker.” He didn’t like small talk and valued his time. His personality didn’t attract a cult-like following. He didn’t establish a school or movement. But he’s important.
Show notes here
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