The Discerning Hearts Blog Archives - Discerning Hearts Catholic Podcasts

O Lord, infant Jesus, give us the gift of Faith! You, Lord, deserve our complete faith. We pray for deeper and more perfect faith in you this Christmas.

Divine Infant,

Show us also Your goodness and almighty power.

Jesus, most powerful Child,

Divine Child, great omnipotent God,

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Day 18:  Seasons of Rest and Trust

If Christ is to come to flower and bear fruit in individual lives, there must be seasons of rest in which there is almost no activity but the giving wholly of self to nourish the supernatural life; just as the earth in which the seed is buried is given to nourish the bread. But, and this is even more important, there must be a permanent state of inward rest, founded in the peace of mind which comes from complete trust.

Commentary:  Caryll Houselander emphasizes the importance of rest and trust as essential for spiritual growth. Just as a seed needs time in the earth to take root and grow, our souls need periods of stillness to allow Christ to take root within us. She encourages a state of “inward rest” based on complete trust in God, allowing us to nourish the supernatural life without constant activity or striving. For Catholics, this aligns with the value placed on contemplative prayer and the peace that flows from entrusting ourselves fully to God’s care, knowing that His work within us unfolds in His time.

Personal Reflection: Consider how you can create moments of stillness today to nourish Christ’s life within you. How can you cultivate a deeper sense of peace and trust, letting go of the need for constant activity and control?

Caryll Houselander “The Passion of the Infant Christ”

Image © Trinity Icons / Joseph M. Malham

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“Why are you cast down, O my soul, and why are you disquieted within me?

The journey of the discerning heart sometimes moves through experiences of dryness, confusion, weakness, suffering, and fear. Each of these can test our trust in God and, if not understood, can open the door to what St. Ignatius calls spiritual desolation, that deeper interior darkness where faith feels shaken, prayer seems fruitless, and the soul feels far from God.

It is important to distinguish between ordinary desolation and spiritual desolation. Ordinary desolation can arise from natural causes such as fatigue, illness, or emotional strain. These are part of our human condition and often lift with rest or care. Spiritual desolation, however, touches the soul’s relationship with God. It is a spiritual heaviness, a sense of abandonment, or a fading of joy in prayer and faith.

God never causes spiritual desolation, for He is the source of all light and peace. But in His wisdom, He may allow it. He permits this trial so the soul may grow in fidelity and learn to love Him without relying on feelings or visible signs of grace. What feels like absence can become the place where faith matures and love deepens.

The enemy, however, uses this same moment to sow discouragement and doubt. He tempts the soul to believe that God has withdrawn or that past consolations were never real. St. Ignatius warns that these are lies to be resisted firmly. The heart must remember that the truth revealed in light remains true in darkness.

That is why St. Ignatius counsels, “In time of desolation, never make a change.” Never alter a spiritual resolution, practice, or discernment made when the heart was in consolation. The peace God gave then still holds, even when it cannot be felt.

Advent reminds us that Christ entered the world in night and stillness. When the heart feels most deserted, He is not absent. He is quietly forming in us a faith that endures.

“In time of desolation, never make a change. Be firm and constant in the resolutions and determination in which you were before the desolation.”

St. Ignatius understood desolation as a necessary stage of growth. He describes it as “darkness of soul, disturbance, movement to low and earthly things, disquiet, and lack of hope and love.” Yet he also teaches that God allows these moments to help the soul see that peace and joy are gifts of grace, not achievements of effort.

In Rule 6, Ignatius counsels the soul to act “vigorously against the desolation”, to pray more, to examine itself, and to remember that God’s consolation will return. The key is remembrance. Remember what God has done. Remember how He has led you before. Remember that His faithfulness has not changed.

For Ignatius, desolation becomes fruitful when the soul resists discouragement and clings to the memory of light. It is a test of love’s endurance; a school of trust that prepares the heart for greater union with God.

This Advent, we have seen how dryness can dull the heart, confusion can cloud understanding, weakness can humble, suffering can refine, and fear can narrow trust. These experiences can sometimes accompany spiritual desolation or lead toward it, but they are not the same. Even when they appear together, God is near.

In desolation, you may question whether the joy, peace, or closeness you once felt was ever real. That doubt is the enemy’s voice. Faith remembers. It recalls the mercy of God and refuses to rewrite the story of His goodness.

The discerning heart learns to resist despair by remembering grace. When you cannot see or feel God, you still know Him by what He has already done. Desolation may silence your emotions, but it cannot erase truth.

Ask yourself: When have I felt God’s closeness before? What light of consolation do I need to remember today?

Return to a past moment when you clearly knew God was near; a time of peace, consolation, or gratitude.

Later in the day, when discouragement comes, repeat quietly:

Let both moments be acts of remembrance and faith.

Lord Jesus, when my heart is dark and my memory clouded,

Citations for Day 19

Psalm 42:5 (RSV)

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Mike Aquilina discusses the second-century pagan intellectual Celsus, a formidable critic of early Christianity whose work unintentionally preserved valuable insight into the objections Christians faced in the ancient world. Celsus was a serious compiler of knowledge who treated Christianity alongside medicine, law, and agriculture, largely because the Church had become impossible to ignore. Drawing heavily from hostile sources, he misunderstood core Christian claims such as the Trinity, the virginal conception, and the role of women in the Church, often filtering them through the cultural and “scientific” assumptions of his time. These critiques, though flawed, are historically important because they reveal how Christianity challenged deeply held norms of Greco-Roman society, especially regarding monotheism, human dignity, and the equal worth of men and women.

The major arguments raised by modern critics of Christianity are often recycled versions of ancient claims, already addressed by early thinkers like Origen and St. Augustine. Rather than seeing intellectual challenges as threats, Mike Aquilina frames them as occasions for growth in understanding, prayer, and maturity. It draws parallels between knowing God and knowing a loved one: surface-level claims lose their power when grounded in lived relationship. Science and faith are not rivals; in fact, Christian ideas about creation, reason, and order laid foundations for scientific progress. We ought to seek thoughtful answers, cultivate a disciplined life of prayer, and allow challenges to deepen one’s relationship with Christ rather than weaken it.

“The man’s name was Aulus Cornelius Celsus, and he was one of those remarkable people who seem to know a little bit about everything. Today we remember him most as a physician, because the main work of his that survives is a treatise on medicine; but that book was actually part of a book on practically all the world knowledge that Celsus had put together. He dealt with law, war, politics, farming, and other subjects as well. And if he knew as much about them as he did about medicine, Celsus must have been a one-man Wikipedia.

The fact that Celsus was so insatiably curious about so many things may be why he bothered to try to learn about the Christians. They were a phenomenon to be studied. But his studies did not go so far as to ask the best authorities on the subject—the bishops and teachers he might have found if he had looked around. Instead, he seems to have relied on what he heard secondhand. That was probably because, although he was a scientist, Celsus was, like any good educated man in the Roman Empire, a snob first and foremost.”

Aquilina, Mike. Villains of the Early Church: And How They Made Us Better Christians. Emmaus Road Publishing. Kindle Edition.

Mike Aquilina is a popular author working in the area of Church history, especially patristics, the study of the early Church Fathers.[1] He is the executive vice-president and trustee of the St. Paul Center for Biblical Theology, a Roman Catholic research center based in Steubenville, Ohio. He is a contributing editor of Angelus (magazine) and general editor of the Reclaiming Catholic History Series from Ave Maria Press. He is the author or editor of more than fifty books, including The Fathers of the Church (2006); The Mass of the Early Christians (2007); Living the Mysteries (2003); and What Catholics Believe(1999). He has hosted eleven television series on the Eternal Word Television Network and is a frequent guest commentator on Catholic radio.

The post VEC8 – Celsus – Villains of the Early Church with Mike Aquilina – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

O Wisdom, coming forth from the mouth of the Most High,

reaching from one end to the other,

mightily and sweetly ordering all things:

Come and teach us the way of prudence.

Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.

“Seeking Truth” is an in-depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to:www.seekingtruth.net

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O, Wisdom, O holy Word of God,[1] you govern all creation with your strong yet tender care.[2]  Come and show your people the way to salvation.[3]

In this ancient antiphon the Church cries out to Christ, as the Wisdom of the Father, the eternal Word proclaimed by John in his prologue,[4] who was with the Father in the beginning of the creation of the world which he continues to govern.  We, the Church cry “Come,” the most primordial of all prayers, because we know we’ve “messed up” the wonderful order of creation with human sin and manipulation and need God’s Wisdom, whose “thoughts are not our thoughts.”[5]  Only he can show us his Son who is the way to Salvation; to saving us from ourselves and leading us to righteousness in thought and action, which the term salvation implies.

[1] Sir. 24:3

[2] Wis. 8:1

[3] Is. 40:3-5

[4] John 1

[5] Is. 55: 8-9

The O Antiphon reflections are from Musings: Liturgical and Charismatic authored by Fr. Giles Dimock, O.P. and published by Discerning Hearts®

You can find the book here

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Day 17:  Welcoming Christ in Others

It is part of God’s plan for us that Christ shall come to us in everyone; it is in their particular role that we must learn to know him. He may come as a little child, making enormous demands, giving enormous consolation. He may come as a stranger, so that we must give the hospitality to a stranger that we should like to give to Christ.

Commentary:  Caryll Houselander beautifully reminds us that Christ often comes to us through other people, inviting us to recognize His presence in each person’s unique role. He may appear in the form of a child who requires our patience and love, or a stranger who calls us to show hospitality and generosity. This teaching echoes Christ’s words in the Gospels, where He says that whatever we do for the least of His brothers, we do for Him. For Catholics, this perspective challenges us to approach each encounter with the reverence we would give to Christ Himself, recognizing His face in those around us.

Personal Reflection: Today, be mindful of seeing Christ in each person you meet. How can you respond to others—as children, strangers, or friends—with the same love and attention you would offer to Christ Himself?

“A Child in Winter: Advent, Christmas and Epiphany with Caryll Houselander”.

Image © Trinity Icons / Joseph M. Malham

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O Lord, infant Jesus, grant us great humility! You gave us the model of perfect humility in your incarnation, life, and death. We pray for a greater Humility this Christmas.

Divine Infant,

Show us also Your goodness and almighty power.

Jesus, most powerful Child,

Divine Child, great omnipotent God,

Amen.

The post A Christmas Novena – Day 2 – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

“When I am afraid, I put my trust in You.”

Fear touches every human heart. We long for security, assurance, and answers. We want to know that we are safe and that there is a solution waiting for what troubles us. Yet fear, when left unchecked, can cripple the very movement of faith that would lead us toward those things. It narrows our vision, boxes us into what we know, and blinds us to the new and unexpected ways God desires to act in our lives.

There is a fear that protects, the kind that keeps us from danger or awakens the conscience to sin. This holy fear is the beginning of wisdom. But there is also a fear that confines. It is the fear that doubts God’s goodness, hesitates to trust His timing, and clings to control. That fear keeps us from receiving grace.

The discerning heart must learn to recognize both kinds. Christ calls us not to eliminate fear but to bring it to Him, where love can transform it. “There is no fear in love, but perfect love casts out fear.” (1 John 4:18) The love of God does not always remove uncertainty. It fills it with His presence. Faith grows when we choose to move toward Him even when the outcome is unclear.

Advent reveals this mystery: divine love enters the world where human fear reigns, and through Christ, teaches the heart to trust again. In Him, we learn that faith is not the denial of fear, but the act of bringing our fear into His presence. When the heart surrenders its need for control, grace restores peace and confidence. God does not remove every uncertainty, but He remains with us in it, guiding and protecting us with His love.

“Pray, hope, and don’t worry. Worry is useless. God is merciful and will hear your prayer.”

For St. Padre Pio, fear was not something to wrestle with alone but something to entrust to God. He taught that peace begins when we stop trying to manage everything by our own strength. The things that belong to God—the outcome of events, the timing of answers, the care of those we love—must be placed back in His hands.

Pio endured misunderstanding, illness, persecution, and interior trial, yet his words remained steady: “Fear nothing. God is with you, and He is more powerful than all the evil in the world.” His calm came from knowing that God’s providence governs every circumstance.

He shows the discerning heart that faith does not erase fear. It transforms it. When fear is lifted to God in prayer, grace renews strength and trust begins to grow again.

Where am I clinging to certainty or control?

Fear often disguises itself as the desire for safety. But when it leads me to shrink from grace, it becomes a chain that holds me back from the very assurance I seek. God does not want to silence our fears as much as He wants to meet us within them.

The discerning heart learns to tell the difference between the fear that protects and the fear that confines. Faith listens for God’s invitation to move toward love, even when the path is uncertain.

Ask yourself: What fear keeps me boxed into the possible I can imagine, instead of the endless possibilities God can bring?

Choose one verse from today’s Scripture, perhaps “When I am afraid, I put my trust in You.”

Lord Jesus, You know my longing for certainty and control.

Citations for Day 18

Psalm 56:3–4 (RSV)

© Discerning Hearts. All rights reserved.

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Deacon James Keating describes the spiritual journey from attachment to sin into a life shaped by Christ’s light. This shift usually begins through pain or restlessness that awakens a desire for something deeper. As a person moves away from sin and leans into virtue, the presence of Christ becomes clearer, forming the mind and heart through prayer, scripture, worship, and especially the Eucharist. Over time, a person stops acting in isolation and instead makes choices with Christ dwelling within, seeking His guidance in every moral question. This inner communion brings freedom, joy, and clarity, not constraint, because the Christian life becomes a relationship of deepening love rather than instant transformation.

Worship shapes moral life because it immerses the soul in Christ’s life, death, and resurrection. Practical discernment includes immediately handing temptations over to Christ before they take root in the imagination and lead the will astray. All ethical questions are to be placed within the mystery of Christ rather than secular ideologies. A well-formed conscience draws from scripture, the Eucharist, and the Church’s teaching authority, which safeguards doctrine and prevents confusion born from private theories or theological trends. True renewal in the Church arises where Catholics rediscover authentic teaching, which challenges one toward holiness and aligns life with Christ rather than cultural pressures.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

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