The Discerning Hearts Blog Archives - Discerning Hearts Catholic Podcasts

Fr. Timothy Gallagher and Kris McGregor talk about discerning one’s vocation, especially marriage. Fr. Gallagher notes that many already sense a natural orientation toward marriage, but still must prayerfully discover whom God is inviting them to marry. He describes practical growth in three areas—Christian formation, human maturity, and spiritual life—so a person becomes ready for a lifelong union. Because modern culture often wounds people, he suggests honest attention to emotional healing, communication skills, and a richer life of prayer (Mass, confession, Eucharistic adoration, daily prayer, retreats). He discusses the challenges young adults face in dating today and encourages seeking wise Catholic sources, community, and companionship so that anxiety or cultural pressures do not isolate them during this search.

Fr. Gallagher then transitions to those who feel a pull both toward marriage and toward priesthood or religious life. Drawing on St. Ignatius, he introduces one of three “modes” in which God gives direction: a deep inner clarity that leaves no doubt, illustrated through biblical examples and contemporary stories of vocations discovered either suddenly or gradually, yet with lasting certainty. He reminds listeners that not everyone receives this kind of unmistakable certainty, and that Ignatius offers two additional modes for such discernment (to be discussed next time). God’s providence is active even during long, painful, or uncertain waiting, and that companionship, spiritual direction, and trusting prayer keep a person close to Christ through the process.

From The Discernment of God’s Will in Everyday Decisions:

“Three Times in which a Sound and Good Choice May Be Made

The first time is when God Our Lord so moves and attracts the will that, without doubting or being able to doubt, the devout soul follows what is shown to it, as St. Paul and St. Matthew did in following Christ our Lord.

The second time is when sufficient clarity and understanding is received through experience of consolations and desolations, and through experience of discernment of different spirits.

The third time is one of tranquility, when one considers first for what purpose man is born, that is, to praise God our Lord and save his soul, and, desiring this, chooses as a means to this end some life or state within the bounds of the Church, so that he may be helped in the service of his Lord and the salvation of his soul. I said a tranquil time, that is, when the soul is not agitated by different spirits, and uses its natural powers freely and tranquilly.

If the choice is not made in the first or second time, two ways of making it in this third time are given below.”

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit  his  website:   frtimothygallagher.org

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En el nombre del Padre, del Hijo y del Espíritu Santo. Amén.

“Señor mío, Jesucristo, Dios y Hombre verdadero, creador y redentor mío, por ser vos quien sois, y porque os amo sobre todas las cosas, me pesa de todo corazón haberos ofendido.

Propongo enmendarme y confesarme a su tiempo y ofrezco cuanto hiciere en satisfacción de mis pecados, y confío por vuestra bondad y misericordia infinita, que me perdonaréis y me daréis gracia para nunca más pecar. Así lo espero por intercesión de mi Madre, nuestra Señora la Virgen de Guadalupe. Amén”.

¡Oh Santísima Virgen María de Guadalupe! Nada, nada veo en perfecciones de que te dotó el Señor a tu alma inocentísima. Ese lienzo grosero y despreciable; ese pobre pero feliz ayate en que se ve estampada tu singular belleza, dan claro a conocer la profundísima humildad que le sirvió de cabeza y fundamento a tu asombrosa santidad.

No te desdeñaste de tomar la pobre tilma de Juan Diego, para que en ella estampase tu rostro, que es encanto de los ángeles, maravilla de los hombres y admiración de todo el universo. Pues, ¿cómo no he de esperar yo de tu benignidad, que la miseria y pobreza de mi alma no sean embarazo para que estampes en ella tu imagen graciosísima?

Yo te ofrezco las telas de mi corazón. Tómalo, Señora, en tus manos y no lo dejes jamás, pues mi deseo es que no se emplee en otra cosa que en amarte y amar a Dios. Amén.

Padre Nuestro

Ave Maria

Gloria

Nuestra Señora de Guadalupe, ruega por nosotros. Amén

En el nombre del Padre, del Hijo y del Espíritu Santo. Amén

The post Día 7 – Novena a la Virgen de Guadalupe – Podcasts De Corazones Discernidores appeared first on Discerning Hearts Catholic Podcasts.

Mystical Rose, your miraculous signs of Castilian roses in winter and your image on the tilma of Juan Diego led to the conversion of eight million Aztec people to Catholicism in just seven years. Mary, Mother of the Americas, intercede again for your children in the Americas, and convert the hearts of all who deny the sanctity of every human life.

Our Father …

Hail Mary …

Glory be …

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“Peace I leave with you. My peace I give to you. I do not give to you as the world gives. Let not your hearts be troubled, neither let them be afraid.”

Peace is not something the world can create. It is the gift of Christ Himself. Advent invites the heart to receive this peace, not as a feeling that comes and goes, but as a Presence that remains. The peace Christ offers does not depend on circumstances. It does not rise or fall with events. It flows from His nearness.

The world’s peace is fragile. It depends on everything going well. Christ’s peace is different. It enters the heart even in weakness, loss, and uncertainty. It is steady because He is steady. It is strong because He is strong. It is calm because He is calm.

Peace does not mean the absence of struggle. It means the presence of Someone greater within the struggle. The discerning heart learns to lean on this peace and to return to it throughout the day. Christ desires to form a quiet center within us where His presence is our rest.

Advent helps us welcome this peace so it can shape the thoughts we think, the choices we make, and the way we encounter the world.

“May nothing trouble my peace or make me leave You, O my Unchanging One, but may each minute carry me further into the depths of Your Mystery. Give peace to my soul; make it Your heaven, Your beloved dwelling and Your resting place.”

St. Elizabeth of the Trinity understood peace as the fruit of God dwelling within the soul. For her, peace was not the result of control or certainty. It was the result of surrender. She trusted that God was at work in the hidden depths of her soul even when she felt nothing.

Elizabeth teaches us that peace grows when the heart stops fighting its circumstances and begins resting in God’s presence. She believed that the soul becomes a dwelling place for God when it welcomes His peace and allows Him to quiet its movements.

Her teaching shows that peace is not created by the soul. Peace is received. It is the gift of the indwelling God.

Today invites you to notice where your peace is easily shaken. What unsettles you. What pulls your heart into anxiety or fear. These moments do not mean you lack faith. They reveal where Christ desires to bring deeper healing.

Peace grows when the heart returns to Christ again and again. Even a simple turning of the heart can invite His calm into a moment of confusion. Peace becomes a way of seeing, a way of breathing, a way of listening.

Ask yourself: Where is Christ offering me His peace today. What would it look like for me to rest more deeply in Him.

Pause once this morning and once this evening. Place your hand over your heart and say slowly, “Jesus, give peace to my soul.” Breathe gently and let His presence quiet you. Return to this prayer whenever you feel troubled.

Lord Jesus, You are my peace. Quiet the thoughts that trouble me and calm the fears that rise within. Make my soul a dwelling place for Your presence. Teach me to rest in Your peace in every moment and to trust the strength of Your love. Deepen in me the peace that only You can give. Amen.

Citations for Day 10

John 14.27 RSV

© Discerning Hearts. All rights reserved.

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I will wait, and wait, and wait with the Lord. I will wait with and in the Lord, rather than violate charity. Wanting to speed up time, and make things happen now is a violation of charity. It does violence to the nature of things. But the patient person keeps a perspective that is beyond expedient. Beyond what is immediate, and sees before him or her, all what serves love. This Advent, let’s ask for the grace to serve only what promotes love.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

We highly recommend – The Eucharist and the Hope of Conversion with Deacon James Keating Ph.D. Discerning Hearts Podcast

For more from Deacon James Keating check out his “Discerning Heart” page

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On the the Solemnity of the Immaculate Conception, Msgr. Esseff reflects on the significance of the Immaculate Conception of Mary within the broader plan of salvation history. He uses Genesis, Ephesians, and the Gospel of Luke to show us God’s eternal plan to reconcile humanity with Himself through Jesus Christ. Humanity’s fall through Adam and Eve introduced sin and death into the world, but God’s response was the plan of redemption, preordained before creation, culminating in the birth of Christ. Mary, conceived without sin, is presented as the new Eve, uniquely chosen to bring Jesus into the world. Her “yes” to the angel Gabriel is seen as a pivotal moment in God’s plan, countering the disobedience of the first parents and initiating the ultimate defeat of sin, Satan, and death.

Through Jesus’ suffering, death, and resurrection, humanity is adopted as children of God and incorporated into Christ’s body, the Church. He encourages us to see the Immaculate Conception as a profound reminder of God’s love and the invitation to holiness.

“After the man, Adam, had eaten of the tree,

Brothers and sisters:

In him we were also chosen,

“The angel Gabriel was sent from God

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta.    He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.  

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Day 9:  The Silent Growth of Divine Love

“Advent is the season of the secret, the secret of the growth of Christ, of divine love growing in silence…For nine months, Christ grew in his mother’s body. By his own will, she formed him from herself, from the simplicity of her daily life.”

Commentary:  Caryll Houselander reflects on Advent as a time of hidden development, where Christ’s presence grows quietly within us, much like His growth in Mary’s womb. This period emphasizes the importance of nurturing divine love in the simplicity of daily life, allowing it to flourish unseen until it manifests fully. Houselander encourages us to embrace this season of subtle transformation, trusting that, even in silence and simplicity, profound spiritual growth is taking place.

Personal Reflection: Reflect on the unseen ways Christ may be working in your life. How can you cultivate faith in His hidden presence, letting this trust transform each part of your day into a quiet prayer of expectation?

Houselander quote from:  Caryll Houselander, The Reed of God, Sheed & Ward, 1944

Image © Trinity Icons / Joseph M. Malham

The post Day 9: The Silent Growth of Divine Love – From the writings of Caryll Houselander – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Join Omar Gutierrez as he explores the profound themes of Advent in Caryll Houselander’s “The Reed of God.” Focusing on the anticipation and spiritual preparation that characterize this liturgical season, Gutierrez brings to life Houselander’s unique insights into the Blessed Virgin Mary’s role during Advent. Through his thoughtful presentation, listeners are invited to deepen their understanding of Mary’s journey, mirroring the waiting and hopeful expectation central to Advent. This episode is a journey through the themes of waiting, contemplation, and spiritual awakening, as presented in Houselander’s visionary work. It offers an enriching perspective for anyone seeking a deeper spiritual experience during Advent and a renewed appreciation for Mary’s role in the mystery of the Incarnation.

You can find the book her

First published in 1944 and now a spiritual classic for Catholics across the globe, The Reed of God contains meditations on the humanity of Mary, Mother of God. British Catholic writer and artist Caryll Houselander lovingly explores Mary’s intimately human side, depicting Our Lady as a musical instrument who makes divine love known to the world.

While the Second Vatican Council led to a renewed interest in the theology and person of Mary, Caryll Houselander offered a simple yet profound reflection on the Mother of God almost fifteen years before the council began

The Evangelism Institute seeks to bring a deeper understanding of the faith to Catholic school teachers, teens, college students, and other interested adults. For more information visit  eicatholic.org

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“Wait for the Lord. Be strong, and let your heart take courage. Yes, wait for the Lord.”

Courage is the grace that strengthens the heart to follow Christ even when the path feels uncertain or overwhelming. Advent forms this courage by teaching the soul to trust God’s presence more than its own fear. Courage is not boldness. It is not confidence in ourselves. It is confidence in God.

True courage does not mean the absence of fear. It means the heart chooses faith in the midst of fear. It is the inner movement that says, “I do not see the whole way, but I will take the next step because God is with me.” Courage rises when the soul remembers that Christ has already gone ahead.

Courage is also a virtue. It is fed by grace. It grows when the heart draws strength from God rather than from its own resources. The discerning heart learns that courage is not something we manufacture. It is something we receive when we lean on the One who steadies us.

Advent reveals that Christ comes into our fear, not after it disappears. He gives courage by His nearness.

“Do not be afraid. Open wide the doors to Christ.”

St. John Paul II understood that courage is born from trust in Christ. His life bore the marks of suffering, loss, and oppression, yet his heart remained steady because it was anchored in the presence of God. His courage was not human strength. It was divine confidence.

For St. John Paul, courage begins with opening the heart to Christ. Fear narrows the heart. Courage expands it. Fear closes the doors. Courage opens them. He believed that when Christ enters the heart, grace strengthens it to face any darkness, not by removing the struggle, but by filling it with light.

He knew that the heart grows courageous when it accepts God’s love and surrenders any attempt to control outcomes. He teaches us that courage is the fruit of letting Christ stand within us.

Today invites you to notice places of hesitation within your soul. What feels uncertain. Where do you sense resistance. Courage does not demand that you overcome fear before you move. It asks you to take one small step with Christ, trusting that He steps with you.

Courage grows when the heart remembers past moments of grace. Think of times God has been faithful to you. Think of times when you feared the path ahead but discovered His presence waiting for you. That memory strengthens courage now.

Ask yourself: Where is God asking me to take a small courageous step. How can I rely on His strength rather than my own.

Take one moment today to pray slowly, “Lord, strengthen my heart.” Identify one small step of trust and take it with intention. Later in the day, repeat the prayer as a reminder that courage is a grace you receive, not a task you achieve.

Lord Jesus, give courage to my heart. Help me trust that You are with me in every uncertainty. Strengthen me with Your grace so I may follow where You lead. Steady my fears and fill me with the confidence that comes from Your presence. Teach me to take each step with You. Amen.

Citations for Day 9

Psalm 27.14 RSV

© Discerning Hearts. All rights reserved.

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Blessed Lady, sky and stars, earth and rivers, day and night – everything that is subject to the power or use of man – rejoice that through you they are in some sense restored to their lost beauty and are endowed with inexpressible new grace. All creatures were dead, as it were, useless for men or for the praise of God, who made them. The world, contrary to its true destiny, was corrupted and tainted by the acts of men who served idols. Now all creation has been restored to life and rejoices that it is controlled and given splendour by men who believe in God. The universe rejoices with new and indefinable loveliness. Not only does it feel the unseen presence of God himself, its Creator, it sees him openly, working and making it holy. These great blessings spring from the blessed fruit of Mary’s womb.

Through the fullness of the grace that was given you, dead things rejoice in their freedom, and those in heaven are glad to be made new. Through the Son who was the glorious fruit of your virgin womb, just souls who died before his life-giving death rejoice as they are freed from captivity, and the angels are glad at the restoration of their shattered domain.

Lady, full and overflowing with grace, all creation receives new life from your abundance. Virgin, blessed above all creatures, through your blessing all creation is blessed, not only creation from its Creator, but the Creator himself has been blessed by creation.

To Mary God gave his only-begotten Son, whom he loved as himself. Through Mary God made himself a Son, not different but the same, by nature Son of God and Son of Mary. The whole universe was created by God, and God was born of Mary. God created all things, and Mary gave birth to God. The God who made all things gave himself form through Mary, and thus he made his own creation. He who could create all things from nothing would not remake his ruined creation without Mary.

God, then, is the Father of the created world and Mary the mother of the re-created world. God is the Father by whom all things were given life, and Mary the mother through whom all things were given new life. For God begot the Son, through whom all things were made, and Mary gave birth to him as the Saviour of the world. Without God’s Son, nothing could exist; without Mary’s Son, nothing could be redeemed.

Truly the Lord is with you, to whom the Lord granted that all nature should owe as much to you as to himself.

Excerpts from the English translation of The Liturgy of the Hours (Four Volumes) © 1974, International Commission on English in the Liturgy Corporation. All rights reserved.”

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