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As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to St. Luke 17:26-37
Jesus said to the disciples:
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus said to the disciples:
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus said to the disciples:
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
The post Friday of the Thirty-Second Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.
Mike Aquilina and Kris McGregor explore the complex figure of Pontius Pilate. Although remembered as a villain and named in the Creed alongside the Virgin Mary, Pilate emerges in the Gospels as a conflicted Roman governor caught between political pressure, personal misgivings, and the volatility of Judea. Aquilina explains how both Jewish and Roman sources portray Pilate as insensitive, often provocative, and capable of harsh actions that destabilized the region. Yet the Gospel narratives show layers—his wife’s troubling dream, his hesitation, and his uneasy awareness that Jesus is innocent—revealing a man far from a simple caricature. Early Christian imagination even produced traditions depicting Pilate’s household as eventually turning toward Christ, reflecting the Church’s instinct to look for the possibility of redemption in every story.
We turn from Pilate’s historical role to the spiritual lessons his failures reveal. Pilate’s most haunting question, “What is truth?”, becomes a mirror the listener must face. Jesus—Truth in person—stood before him, yet fear and self-interest led Pilate to walk away. This invites Cus to consider how often we do the same in our own spheres of influence, whether in public life, family leadership, or ordinary daily encounters. Instead of repeating Pilate’s pattern of avoidance, we are called to face reality with courage, lean on prayer and the sacraments, and let our lives present Christ clearly to others.
“Jesus was crucified under Pontius Pilate. Countless millions of Christians recite that simple historical fact when they profess their faith. It reminds us that this is real history we’re dealing with. The death and Resurrection of Jesus are not just metaphors or allegories: they really happened at a particular moment in history.
Pilate is our anchor to that historical moment. He is our grounding in historical fact.
But he’s also one of the most fascinating characters in the Gospels. His doubt and dithering in the face of an unpredictable mob make him more than just a villain. They make him human, and we feel real sympathy for him. He’s doing a bad job, but in his position it was nearly impossible to do a good job.”
Mike Aquilina is a popular author working in the area of Church history, especially patristics, the study of the early Church Fathers.[1] He is the executive vice-president and trustee of the St. Paul Center for Biblical Theology, a Roman Catholic research center based in Steubenville, Ohio. He is a contributing editor of Angelus (magazine) and general editor of the Reclaiming Catholic History Series from Ave Maria Press. He is the author or editor of more than fifty books, including The Fathers of the Church (2006); The Mass of the Early Christians (2007); Living the Mysteries (2003); and What Catholics Believe(1999). He has hosted eleven television series on the Eternal Word Television Network and is a frequent guest commentator on Catholic radio.
The post VEC3 – Pontius Pilate – Villains of the Early Church with Mike Aquilina – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.
St. Gertrude embraced the Mass as a profound encounter with Christ’s redemptive suffering. Let us reflect on this prayer that she composed,
‘Through this Mass, I offer You in reparation, loving Father, all the sufferings of Your Son from His first cry in the manger to His last breath on the Cross. In my humble state, I praise and adore Your mercy,’ Amen.
Let us ask St. Gertrude to intercede for us as we seek to unite our own joys and sorrows with the Eucharistic sacrifice. May this act of communion inspire us to live out each day in accordance with God’s loving plan for our lives. May she also intercede in the intention we bring to this novena.
We join St. Gertrude in a prayer she composed for the Holy Souls in Purgatory:
Eternal Father,
St. Gertrude the Great, pray for us
The post Day 7 – St. Gertrude the Great Novena – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.
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As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to St. Luke 17:20-25
Asked by the Pharisees when the kingdom of God was to come, Jesus gave them this answer, ‘The coming of the kingdom of God does not admit of observation and there will be no one to say, “Look here! Look there!” For, you must know, the kingdom of God is among you.’
He said to the disciples, ‘A time will come when you will long to see one of the days of the Son of Man and will not see it. They will say to you, “Look there!” or, “Look here!” Make no move; do not set off in pursuit; for as the lightning flashing from one part of heaven lights up the other, so will be the Son of Man when his day comes. But first he must suffer grievously and be rejected by this generation.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Asked by the Pharisees when the kingdom of God was to come, Jesus gave them this answer, ‘The coming of the kingdom of God does not admit of observation and there will be no one to say, “Look here! Look there!” For, you must know, the kingdom of God is among you.’
He said to the disciples, ‘A time will come when you will long to see one of the days of the Son of Man and will not see it. They will say to you, “Look there!” or, “Look here!” Make no move; do not set off in pursuit; for as the lightning flashing from one part of heaven lights up the other, so will be the Son of Man when his day comes. But first he must suffer grievously and be rejected by this generation.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Asked by the Pharisees when the kingdom of God was to come, Jesus gave them this answer, ‘The coming of the kingdom of God does not admit of observation and there will be no one to say, “Look here! Look there!” For, you must know, the kingdom of God is among you.’
He said to the disciples, ‘A time will come when you will long to see one of the days of the Son of Man and will not see it. They will say to you, “Look there!” or, “Look here!” Make no move; do not set off in pursuit; for as the lightning flashing from one part of heaven lights up the other, so will be the Son of Man when his day comes. But first he must suffer grievously and be rejected by this generation.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
The post Thursday of the Thirty-Second Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.
Deacon James Keating explains that moral life without a spiritual foundation quickly collapses into mere willpower and rule-keeping. True virtue begins when Christ’s own life and breath animate the soul so that goodness becomes joyful rather than forced. Drawing on the story of the rich young man, it contrasts external obedience with the interior transformation that comes from detachment and union with Christ. It outlines the classic stages of spiritual growth—purgation, illumination, and union—showing how conversion involves cooperating with grace to turn from sin, endure the pain of detachment, and gradually discover the delight of living virtuously.
In the illuminative stage, the moral teachings of the Church are seen not as burdens but as divine gifts that reveal humanity’s true fulfillment. We should not separate Jesus from the Church’s authority, as it’s a deception that isolates Christians and leaves them prey to self-deception and cultural ideologies. Moral relativism is a modern illusion that truth cannot be known, but the Catholic vision holds both mind and heart capable of grasping objective truth through Christ.
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
Check out Deacon Keating’s “Discerning Heart” page
The post WOM13 – The Purgative and Illuminative Way – The Way of Mystery with Deacon James Keating – Discerning Hearts appeared first on Discerning Hearts Catholic Podcasts.
St. Gertrude cherished the scene of the shepherds in quiet awe as they discovered the Infant Jesus, cradled in the humble stable by Mary and Joseph. This tender image served as her daily reminder to remain conscious of God’s intimate presence and to observe her emotions as carefully as a shepherd tends their flock. Let us ask St. Gertrude to intercede for us, that we might receive the grace to keep our hearts attuned to the gentle movements of the Holy Spirit and to the loving encounters we experience throughout our day, and may she also intercede in the intention we bring to this novena.
We join St. Gertrude in a prayer she composed for the Holy Souls in Purgatory:
Eternal Father,
St. Gertrude the Great, pray for us
The post Day 6 – St. Gertrude the Great Novena – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to St. Luke 17:11-19
On the way to Jerusalem Jesus travelled along the border between Samaria and Galilee. As he entered one of the villages, ten lepers came to meet him. They stood some way off and called to him, ‘Jesus! Master! Take pity on us.’ When he saw them he said, ‘Go and show yourselves to the priests.’ Now as they were going away they were cleansed. Finding himself cured, one of them turned back praising God at the top of his voice and threw himself at the feet of Jesus and thanked him. The man was a Samaritan. This made Jesus say, ‘Were not all ten made clean? The other nine, where are they? It seems that no one has come back to give praise to God, except this foreigner.’ And he said to the man, ‘Stand up and go on your way. Your faith has saved you.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
On the way to Jerusalem Jesus travelled along the border between Samaria and Galilee. As he entered one of the villages, ten lepers came to meet him. They stood some way off and called to him, ‘Jesus! Master! Take pity on us.’ When he saw them he said, ‘Go and show yourselves to the priests.’ Now as they were going away they were cleansed. Finding himself cured, one of them turned back praising God at the top of his voice and threw himself at the feet of Jesus and thanked him. The man was a Samaritan. This made Jesus say, ‘Were not all ten made clean? The other nine, where are they? It seems that no one has come back to give praise to God, except this foreigner.’ And he said to the man, ‘Stand up and go on your way. Your faith has saved you.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
On the way to Jerusalem Jesus travelled along the border between Samaria and Galilee. As he entered one of the villages, ten lepers came to meet him. They stood some way off and called to him, ‘Jesus! Master! Take pity on us.’ When he saw them he said, ‘Go and show yourselves to the priests.’ Now as they were going away they were cleansed. Finding himself cured, one of them turned back praising God at the top of his voice and threw himself at the feet of Jesus and thanked him. The man was a Samaritan. This made Jesus say, ‘Were not all ten made clean? The other nine, where are they? It seems that no one has come back to give praise to God, except this foreigner.’ And he said to the man, ‘Stand up and go on your way. Your faith has saved you.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
The post Wednesday of the Thirty-Second Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.
Dr. Matthew Bunson and Kris McGregor explore the life, teachings, and contributions of Pope St. Leo the Great. They discuss Leo’s background, his significant influence on the papacy, and his role in defending orthodox Christian doctrine amid turbulent times.
Pope St. Leo lived during a period of upheaval within both the Church and the Roman Empire. Notably, he confronted heresies that questioned Christ’s divinity and humanity, such as Arianism and Nestorianism, which led to ongoing debates over Christ’s nature. Leo’s “Tome,” a key theological document, clarified the Church’s stance on Christ’s dual nature as both fully human and divine, shaping the Council of Chalcedon’s doctrine in 451 AD. This affirmation became central to Christian Christology and reinforced the Virgin Mary’s title as Theotokos, or “Mother of God,” which had been confirmed in earlier councils.
Pope Leo’s theological insights and firm defense of the faith earned him the title “Doctor of the Church” and established his legacy as a “Great” saint. His contributions, particularly regarding the papal primacy and the nature of Christ, continue to influence Catholic teaching and underscore the importance of spiritual and doctrinal leadership within the Church.
“Aware of the historical period in which he lived and of the change that was taking place – from pagan Rome to Christian Rome – in a period of profound crisis, Leo the Great knew how to make himself close to the people and the faithful with his pastoral action and his preaching. He enlivened charity in a Rome tried by famines, an influx of refugees, injustice and poverty. He opposed pagan superstitions and the actions of Manichaean groups. He associated the liturgy with the daily life of Christians: for example, by combining the practice of fasting with charity and almsgiving above all on the occasion of the Quattro tempora, which in the course of the year marked the change of seasons. In particular, Leo the Great taught his faithful – and his words still apply for us today – that the Christian liturgy is not the memory of past events, but the actualization of invisible realities which act in the lives of each one of us. This is what he stressed in a sermon (cf. 64, 1-2) on Easter, to be celebrated in every season of the year “not so much as something of the past as rather an event of the present”. All this fits into a precise project, the Holy Pontiff insisted: just as, in fact, the Creator enlivened with the breath of rational life man formed from the dust of the ground, after the original sin he sent his Son into the world to restore to man his lost dignity and to destroy the dominion of the devil through the new life of grace.
This is the Christological mystery to which St Leo the Great, with his Letter to the Council of Ephesus, made an effective and essential contribution, confirming for all time – through this Council – what St Peter said at Caesarea Philippi. With Peter and as Peter, he professed: “You are the Christ, the Son of the living God”. And so it is that God and man together “are not foreign to the human race but alien to sin” (cf. Serm. 64). Through the force of this Christological faith he was a great messenger of peace and love. He thus shows us the way: in faith we learn charity. Let us therefore learn with St Leo the Great to believe in Christ, true God and true Man, and to implement this faith every day in action for peace and love of neighbour.”
Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.
The post St. Leo the Great – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.
Summary:
In this episode, we begin Julian of Norwich’s Anent reflections, a meditative pause in her Revelations of Divine Love. Instead of recounting new visions, Julian turns inward to contemplate the truths already revealed to her. These reflections open a contemplative space filled with theology and spiritual insight, helping us see what God has shown her more clearly.
We explore Julian’s teaching on God as unchanging Truth, Wisdom, and Love, and how our souls are created to share in those very attributes. We also reflect on her striking claim that there is no wrath in God — only goodness and mercy. Julian teaches that our judgment is distorted by sin, but God’s gaze remains fixed on the soul as He created it, whole and beloved.
Julian then introduces five inner movements of the soul: enjoying, mourning, desire, dread, and sure hope. Each one reveals a layer of the soul’s journey with God and helps us understand how grace is at work, even in moments of struggle.
Finally, we hear her deep assurance that God’s mercy never ceases. No matter how often we fail, fall, or fear, His gaze of love never turns away. In God’s sight, the soul that belongs to Him has never died, nor ever shall.
For other episodes in this series visit: All Shall Be Well: A Journey Through Julian of Norwich’s Revelations of Divine Love with Kris McGregor
From Revelations of Divine Love, Long Text, Chapters 41-43, trans. Grace Warrack, Methuen & Co., 1901 (PDF edition).
“Truth seeth God, and Wisdom beholdeth God, and of these two cometh the third: that is, a holy marvellous delight in God; which is Love. Where Truth and Wisdom are verily, there is Love verily, coming of them both. And all of God’s making: for He is endless sovereign Truth, endless sovereign Wisdom, endless sovereign Love, unmade; and man’s Soul is a creature in God which hath the same properties made, and evermore it doeth that it was made for: it seeth God, it beholdeth God, and it loveth God. Whereof God enjoyeth in the creature; and the creature in God, endlessly marvelling.” (Ch. 44)
“For I saw truly that it is against the property of His Might to be wroth, and against the property of His Wisdom, and against the property of His Goodness. God is the Goodness that may not be wroth, for He is not [other] but Goodness: our soul is oned to Him, unchangeable Goodness, and between God and our soul is neither wrath nor forgiveness in His sight. For our soul is so fully oned to God of His own Goodness that between God and our soul may be right nought.” (Ch. 46)
“Mercy is a sweet gracious working in love, mingled with plenteous pity: for mercy worketh in keeping us, and mercy worketh turning to us all things to good. Mercy, by love, suffereth us to fail in measure and in as much as we fail, in so much we fall; and in as much as we fall, in so much we die: for it needs must be that we die in so much as we fail of the sight and feeling of God that is our life. Our failing is dreadful, our falling is shameful, and our dying is sorrowful: but in all this the sweet eye of pity and love is lifted never off us, nor the working of mercy ceaseth.” (Ch. 48)
“For I saw full surely that where our Lord appeareth, peace is taken and wrath hath no place. For I saw no manner of wrath in God, neither for short time nor for long; for in sooth, as to my sight, if God might be wroth for an instant, we should never have life nor place nor being. For as verily as we have our being of the endless Might of God and of the endless Wisdom and of the endless Goodness, so verily we have our keeping in the endless Might of God, in the endless Wisdom, and in the endless Goodness. For though we feel in ourselves, frail wretches, debates and strifes, yet are we all-mannerful enclosed in the mildness of God and in His meekness, in His benignity and in His graciousness. For I saw full surely that all our endless friendship, our place, our life and our being, is in God.” (Ch. 49)
AND in this life mercy and forgiveness is our way and evermore leadeth us to grace. And by the tempest and the sorrow that we fall into on our part, we be often dead as to man’s doom in earth; but in the sight of God the soul that shall be saved was never dead, nor ever shall be.” ” (Ch. 50)
(Translations used: Revised Standard Version [RSV-CE] )
“The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness, he will renew you in his love; he will exult over you with loud singing.”
“Man looks on the outward appearance, but the Lord looks on the heart.”
“Every good endowment and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.”
“The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty.”
“Though you do not now see him you believe in him and rejoice with unutterable and exalted joy. As the outcome of your faith you obtain the salvation of your souls.”
“As a hart (deer) longs for flowing streams, so longs my soul for thee, O God. My soul thirsts for God, for the living God.”
“We have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us.”
“Rejoice always, pray constantly, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.”
“Let us hold fast the confession of our hope without wavering, for he who promised is faithful.”
“He has helped his servant Israel, in remembrance of his mercy, as he spoke to our fathers, to Abraham and to his posterity for ever.”
“The steadfast love of the Lord never ceases, his mercies never come to an end; they are new every morning; great is thy faithfulness.”
“For he is our peace, who has made us both one, and has broken down the dividing wall of hostility.”
“I am the resurrection and the life; he who believes in me, though he die, yet shall he live, and whoever lives and believes in me shall never die.”
“The desire for God is written in the human heart, because man is created by God and for God; and God never ceases to draw man to himself. Only in God will he find the truth and happiness he never stops searching for.” (CCC 27)
“The heart is the place of decision, deeper than our psychic drives. It is the place of truth, where we choose life or death. It is the place of encounter, because as image of God we live in relation: it is the place of covenant.” (CCC 2563)
“God is infinitely perfect and blessed in himself, in a plan of sheer goodness freely created man to make him share in his own blessed life.” (CCC 1)
“The Gospel is the revelation in Jesus Christ of God’s mercy to sinners.” (CCC 1846)
“There are no limits to the mercy of God.” (CCC 1864)
“By revealing himself to Moses, God reveals that he is rich in mercy and fidelity. God is Love. His very being is Love. By sending his only Son and the Spirit of Love in the fullness of time, God has revealed his innermost secret: God himself is an eternal exchange of love, Father, Son and Holy Spirit, and he has destined us to share in that exchange.” (CCC 214, 221)
“By his death Christ liberates us from sin; by his Resurrection, he opens for us the way to a new life.” (CCC 654)
St. Teresa Benedicta of the Cross:
“The deeper one is drawn into God, the more one must go out of oneself; that is, one must go to the world in order to carry the divine life into it.” (Essays on Woman, “The Separate Vocations of Man and Woman According to Nature and Grace”)
St. John of the Cross:
“In the evening of life, we will be judged on love alone.” (Sayings of Light and Love, 64)
St. Augustine of Hippo:
“The wrath of God is not a disturbed feeling of His mind, but a judgment by which punishment is inflicted upon sin.” (City of God, XV.25)
St. John Chrysostom:
“When you hear that God is angry in the Scriptures, do not suppose that God is subject to some passion. Such expressions are condescensions, teaching us that His acts of punishment are the consequence of our sins.”(Homilies on Genesis, 6:6)
St. Faustina Kowalska:
“Let the sinner not be afraid to approach Me. The flames of mercy are burning Me—clamoring to be spent; I want to pour them out upon these souls.” (Diary, 50)
St. Teresa of Ávila:
“Let nothing disturb you, let nothing frighten you, all things are passing; God never changes. Patience obtains all things. He who has God lacks nothing; God alone suffices.” (Poem: Nada te turbe)
St. Gregory of Nyssa:
“For it is not when we begin to exist, but when we are joined to God, that we truly live.” (On the Soul and the Resurrection)
Lord Jesus Christ,
Amen.
© Discerning Hearts. All rights reserved.
The post Ep 13 – The Anent Reflections, Part One – All Shall Be Well w/ Kris McGregor – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.
St. Gertrude was given a vision by Jesus of a golden table adorned with luminous pearls, each representing a prayer for the Souls in Purgatory. Let us join our prayers to this offering, trusting in God’s infinite and divine mercy. May St. Gertrude aid us in lifting our prayers for the holy souls, enveloping them in the love and compassion of Christ. May she intercede for us for the intention we bring to this novena.
We join St. Gertrude in a prayer she composed for the Holy Souls in Purgatory:
Eternal Father,
St. Gertrude the Great, pray for us
The post Day 5 – St. Gertrude the Great Novena – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.
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