The Discerning Hearts Blog Archives - Discerning Hearts Catholic Podcasts

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Luke 16:10-13

Jesus said to his disciples:

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples:

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples:

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

The post Sunday of the Twenty-Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.

Summary:

In this episode, Julian of Norwich reveals the mystery of prayer as the soul’s union with God. She shows that Christ Himself is the ground of every prayer, the One who awakens the desire to pray, gives the words we offer, and delights to receive them. Prayer is not about changing God, who is always love, but about allowing ourselves to be changed, drawn more deeply into His mercy and will. Julian teaches that even when prayer feels dry or unanswered, it remains precious to God, for it rests in His eternal goodness. Whether in need or in gratitude, prayer unites us to Christ and becomes a share in His eternal joy

For other episodes in this series visit: All Shall Be Well: A Journey Through Julian of Norwich’s Revelations of Divine Love with Kris McGregor

From Revelations of Divine Love, Long Text, Chapters 41-43, trans. Grace Warrack, Methuen & Co., 1901 (PDF edition).

“AFTER this our Lord shewed concerning Prayer. In which Shewing I see two conditions in our Lord’s signifying: one is rightfulness, another is sure trust. But yet oftentimes our trust is not full: for we are not sure that God heareth us, as we think because of our unworthiness, and because we feel right nought, (for we are as barren and dry oftentimes after our prayers as we were afore); and this, in our feeling our folly, is cause of our weakness. For thus have I felt in myself.

And all this brought our Lord suddenly to my mind, and shewed these words, and said: I am Ground of thy beseeching: first it is my will that thou have it; and after, I make thee to will it; and after, I make thee to beseech it and thou beseechest it. How should it then be that thou shouldst not have thy beseeching?”

“Full glad and merry is our Lord of our prayer; and He looketh thereafter and He willeth to have it because with His grace He maketh us like to Himself in condition as we are in kind: and so is His blissful will. Therefore He saith thus: Pray inwardly, though thee thinketh it savour thee not: for it is profitable, though thou feel not, though thou see nought; yea, though thou think thou canst not. For in dryness and in barrenness, in sickness and in feebleness, then is thy prayer well-pleasant to me, though thee thinketh it savour thee nought but little. And so is all thy believing prayer in my sight. For the meed and the endless thanks that He will give us, therefor He is covetous to have us pray continually in His sight.” (Ch. 41)

“OUR Lord God willeth that we have true understanding, and specially in three things that belong to our prayer. The first is: by whom and how that our prayer springeth. By whom, He sheweth when He saith: I am [the] Ground; and how, by His Goodness: for He saith first: It is my will. The second is: in what manner and how we should use our prayer; and that is that our will be turned unto the will of our Lord, enjoying: and so meaneth He when He saith: I make thee to will it. The third is that we should know the fruit and the end of our prayers: that is, that we be oned and like to our Lord in all things; and to this intent and for this end was all this lovely lesson shewed. And He will help us, and we shall make it so as He saith Himself;—Blessed may He be!” (Ch. 41)

“PRAYER oneth the soul to God. For though the soul be ever like to God in kind and substance, restored by grace, it is often unlike in condition, by sin on man’s part. Then is prayer a witness that the soul willeth as God willeth; and it comforteth the conscience and enableth man to grace. And thus He teacheth us to pray, and mightily to trust that we shall have it. For He beholdeth us in love and would make us partners of His good deed, and therefore He stirreth us to pray for that which it pleaseth him to do. For which prayer and good will, that we have of His gift, He will reward us and give us endless meed.” (Ch. 43)

“For when the soul is tempested, troubled, and left to itself by unrest, then it is time to pray, for to make itself pliable and obedient to God. (But the soul by no manner of prayer maketh God pliant to it: for He is ever alike in love.) And this I saw: that what time we see needs wherefor we pray, then our good Lord followeth us, helping our desire; and when we of His special grace plainly behold Him, seeing none other needs, then we follow Him and He draweth us unto Him by love. For I saw and felt that His marvellous and plentiful Goodness fulfilleth all our powers; and therewith I saw that His continuant working in all manner of things is done so goodly, so wisely, and so mightily, that it overpasseth all our imagining, and all that we can ween and think; and then we can do no more but behold Him, enjoying, with an high, mighty desire to be all oned unto Him,—centred to His dwelling,—and enjoy in His loving and delight in His goodness.” (Ch. 43)

(Translations used: Revised Standard Version [RSV-CE] )

“The Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words.”

“Rejoice always, pray constantly, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.”

“Rejoice in your hope, be patient in tribulation, be constant in prayer.”

“Be still, and know that I am God.”

“Prayer is a vital and personal relationship with the living and true God. It is the living relationship of the children of God with their Father who is good beyond measure, with his Son Jesus Christ, and with the Holy Spirit.” (CCC 258)

“Every joy and suffering, every event and need can become the matter for thanksgiving which, sharing in that of Christ, should fill one’s whole life: ‘Give thanks in all circumstances.’” (CCC 2648)

“Prayer is the raising of one’s mind and heart to God or the requesting of good things from God. But when we pray, do we speak from the height of our pride and will, or ‘out of the depths’ of a humble and contrite heart? He who humbles himself will be exalted. Humility is the foundation of prayer.” (CCC 2559)

“Prayer is the life of the new heart. It ought to animate us at every moment. But we tend to forget him who is our life and our all.”  (CCC 2697)

Lord Jesus Christ,

Amen.

© Discerning Hearts. All rights reserved.

The post Ep 12 – The 14th Shewing – All Shall Be Well w/ Kris McGregor – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Fr. Basil Nortz and Kris McGregor continue their discussion the book Holy Silence: A Practical Guide to Recollection in God. It explains the significance of silence in deepening one’s spiritual life, particularly through the concept of liturgical memory, where the events of Christ’s passion and the Eucharist become present realities. He also highlights the necessity of interior silence, noting how distractions, internal conversations, and self-directed thoughts can hinder true prayer. Fr. Nortz stresses that silence enables a deeper union with God and facilitates a more attentive and recollected state in daily life.

The book covers various types of silence, such as the silence of judgment, self-love, emotions, and the will. Fr. Nortz discusses the importance of surrendering to God’s providence, embracing purification, and practicing humility, especially in an era of constant opinions and digital noise. He also addresses the role of sacraments, particularly confession and the Eucharist, in attaining inner peace. The ultimate goal of these practices is to cultivate a profound silence of union, where one experiences God’s presence beyond external circumstances.

“Fr. Basil Nortz masterfully builds upon the classic reflections of Sr. Marie-Aimée de Jésus, a nineteenth-century spiritual mystic and Carmelite nun, on the twelve degrees of silence. By cultivating these types of silence, you will find out how you can — even amid your busy days filled with chatter, commotion, and noise — listen to the voice of God.

In these profound pages you will find ways to overcome your fear of silence and discover:

You will learn the one sinful attitude that cuts us off from the merciful forgiveness of God and will acquire ways to stop passing judgment against others. Additionally, you will learn the most important attitude that disposes us to God’s plans and allows us to enter into His love and converse with Him affectionately throughout the day. Moreover, you will find practical techniques for overcoming distractions in prayer and advice from the saints on methods of meditation to develop silence of the spirit.

Above all, you will glean how to maintain peace of soul and live free from anxiety and despair, regardless of temptations or life’s battles. By relying totally on God, you will fearlessly rise after falls and begin again. You will begin to see the loving hand of God in all things, contemplate the light of His presence, and “be still” in the silence of His love.

“Holy silence is what helps the soul acquire the strength necessary to bear the presence of the all-pure God, who is ipsum esse subsistens (subsistent being itself),” explains Fr. Nortz. “The intensity of that fullness, far from inspiring languid inaction, produces a vibrant joyfulness that St. John expresses in the book of Revelation in terms of the saints singing with full voice.” “

About the Author: Reverend Basil Nortz, O.R.C., is a priest in the Order of Canons Regular of the Holy Cross. He graduated from Christendom College in 1986 with a B.A. in theology. His seminary studies were at the Insitutum Sapientiae in Anapolis, Brazil.

The post IP#498 Fr. Basil Nortz – Holy Silence, Part 2 on Inside the Pages with Kris McGregor – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Fr. Basil Nortz discusses his book Holy Silence: A Practical Guide to Recollection in God, showing how silence is an active and positive disposition that opens the soul to God. Inspired by a 19th-century Carthusian nun’s list of 12 types of silence, he developed this framework over years of retreats and pastoral work. True silence is not merely an absence of noise but a means of deepening one’s attentiveness to God’s voice. Drawing from the wisdom of the saints, he explores different forms of silence, such as those of speech, body, senses, imagination, and memory. Each serves to protect interior peace and foster recollection in a world filled with constant distractions. Cultivating holy silence helps believers grow spiritually, recognize God’s will, and resist the unnecessary noise that can drown out divine guidance.

Fr. Nortz also discusses the role of angels in guiding the soul and the need for discipline in speech and media consumption. He warns against the dangers of defamation, excessive communication, and sensory overload while encouraging engagement with sacred art, quality literature, and uplifting music. Monastic wisdom, such as reciting the Sanctus before activities, provides practical ways to maintain awareness of God’s presence. By practicing silence properly, believers create an inner sanctuary where God dwells, leading to a deeper life of contemplation and union with Him.

“Fr. Basil Nortz masterfully builds upon the classic reflections of Sr. Marie-Aimée de Jésus, a nineteenth-century spiritual mystic and Carmelite nun, on the twelve degrees of silence. By cultivating these types of silence, you will find out how you can — even amid your busy days filled with chatter, commotion, and noise — listen to the voice of God.

In these profound pages you will find ways to overcome your fear of silence and discover:

You will learn the one sinful attitude that cuts us off from the merciful forgiveness of God and will acquire ways to stop passing judgment against others. Additionally, you will learn the most important attitude that disposes us to God’s plans and allows us to enter into His love and converse with Him affectionately throughout the day. Moreover, you will find practical techniques for overcoming distractions in prayer and advice from the saints on methods of meditation to develop silence of the spirit.

Above all, you will glean how to maintain peace of soul and live free from anxiety and despair, regardless of temptations or life’s battles. By relying totally on God, you will fearlessly rise after falls and begin again. You will begin to see the loving hand of God in all things, contemplate the light of His presence, and “be still” in the silence of His love.

“Holy silence is what helps the soul acquire the strength necessary to bear the presence of the all-pure God, who is ipsum esse subsistens (subsistent being itself),” explains Fr. Nortz. “The intensity of that fullness, far from inspiring languid inaction, produces a vibrant joyfulness that St. John expresses in the book of Revelation in terms of the saints singing with full voice.” “

About the Author: Reverend Basil Nortz, O.R.C., is a priest in the Order of Canons Regular of the Holy Cross. He graduated from Christendom College in 1986 with a B.A. in theology. His seminary studies were at the Insitutum Sapientiae in Anapolis, Brazil.

The post IP#497 Fr. Basil Nortz – Holy Silence, Part 1 on Inside the Pages with Kris McGregor – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Deacon James Keating and Kris McGregor explore how the Eucharist is intimately tied to reconciliation and moral renewal. The Mass is truly the celebration of those who have been reconciled with God. Grave sin blocks intimacy with Christ, and so the sacrament of reconciliation is essential before receiving the Eucharist. He acknowledges past tendencies to downplay the need for confession to avoid scrupulosity but cautions against neglecting reconciliation, since true love for Christ motivates us to seek restored communion. The penitential rite at the beginning of Mass then becomes an act of deep honesty, where we name venial sins, accept responsibility without excuses, and open ourselves to the mercy of God, so that we can receive the Word and Eucharist with greater attentiveness and freedom.

There is a spiritual and psychological importance of naming sins; using the example of a marriage: when harm is done, reconciliation restores intimacy and peace. Avoiding the pain of self-examination leads to inner turmoil, but bringing sins into the light always encounters mercy, never condemnation. This process echoes Christ’s fidelity on the cross—meeting evil with love—and allows grace to heal what blocks union with God. Over time, the practice of reconciliation becomes less burdensome and more joyful, much like spouses who quickly seek forgiveness out of love. The Mass, especially through the penitential rite and the Eucharist, thus becomes a place of ongoing conversion, drawing us more deeply into the mystery of salvation.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

The post WOM5 – The Penitential Rite – The Way of Mystery with Deacon James Keating – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Fr. Anthony Wieck and Kris McGregor explore a needed “paradigm shift”: move from self-congratulation to grateful partnership with God. Any fruit in ministry or marriage flows from prayerful union with the Lord, not from personal prowess. Comparison with others springs from insecurity; humiliations can become doorways to humility, much like Jesus’ foot-washing example that takes the lowest place. In preaching or service, the call is to be “convex”—pouring love outward—rather than self-monitoring how one is perceived.

They unpack St. Ignatius’ “Two Standards.” The enemy’s trajectory runs: sensuality (creature comforts and riches) → vanity (concern for image) → pride (self-exaltation), which binds the soul. Christ’s way inverts this: spiritual poverty and detachment → readiness to accept misunderstanding and insults → true humility, which grounds every virtue. Relationship precedes identity and mission; from intimacy with Jesus, we are sent to “help souls.” Practically, resist consumerist seduction through “downward mobility,” ask Our Lady to obtain the grace to be received under Christ’s standard, pray the Anima Christi, and make an examen: “Lord, show me where I cling to comfort, image, or self.” Open hands, open heart—let go, so God can fill.

Fr. Anthony Wieck is a Jesuit priest of the Central & Southern province. Sixth of nine children, raised on a farm in Oregon, Fr. Anthony began religious life in 1994, spending his first five years of formation in Rome, Italy, studying at the Casa Balthasar and the Gregorian. The former was under the watchful patronage of Pope Benedict XVI (then-Card. Joseph Ratzinger).  Fr. Anthony currently acts as retreat master at White House Jesuit Retreat in St. Louis, Missouri. He also offers spiritual direction at the St. Louis diocesan seminary for 25 future priests there. 

The post HSE8 – The Two Standards: Christ or the Enemy – The Heart of the Spiritual Exercises of St. Ignatius of Loyola with Fr. Anthony Wieck S.J. – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Luke 7:11-17

Jesus went to a town called Nain, accompanied by his disciples and a great number of people. When he was near the gate of the town it happened that a dead man was being carried out for burial, the only son of his mother, and she was a widow. And a considerable number of the townspeople were with her. When the Lord saw her he felt sorry for her. ‘Do not cry’ he said. Then he went up and put his hand on the bier and the bearers stood still, and he said, ‘Young man, I tell you to get up.’ And the dead man sat up and began to talk, and Jesus gave him to his mother. Everyone was filled with awe and praised God saying, ‘A great prophet has appeared among us; God has visited his people.’ And this opinion of him spread throughout Judaea and all over the countryside.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus went to a town called Nain, accompanied by his disciples and a great number of people. When he was near the gate of the town it happened that a dead man was being carried out for burial, the only son of his mother, and she was a widow. And a considerable number of the townspeople were with her. When the Lord saw her he felt sorry for her. ‘Do not cry’ he said. Then he went up and put his hand on the bier and the bearers stood still, and he said, ‘Young man, I tell you to get up.’ And the dead man sat up and began to talk, and Jesus gave him to his mother. Everyone was filled with awe and praised God saying, ‘A great prophet has appeared among us; God has visited his people.’ And this opinion of him spread throughout Judaea and all over the countryside.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus went to a town called Nain, accompanied by his disciples and a great number of people. When he was near the gate of the town it happened that a dead man was being carried out for burial, the only son of his mother, and she was a widow. And a considerable number of the townspeople were with her. When the Lord saw her he felt sorry for her. ‘Do not cry’ he said. Then he went up and put his hand on the bier and the bearers stood still, and he said, ‘Young man, I tell you to get up.’ And the dead man sat up and began to talk, and Jesus gave him to his mother. Everyone was filled with awe and praised God saying, ‘A great prophet has appeared among us; God has visited his people.’ And this opinion of him spread throughout Judaea and all over the countryside.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

The post Tuesday of the Twenty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.

Fr. Timothy Gallagher clarifies the difference between spiritual desolation and the “dark night” of St. John of the Cross. Spiritual desolation is the enemy’s discouraging pull away from prayer and hope; the right move is to resist it. The dark night, by contrast, is God’s painful but purifying gift within prayer that prepares a person for deeper union—first at the level of the senses, later at the level of the spirit, each with active cooperation on our part but primarily God’s work. Think “too much light” rather than darkness: the soul isn’t yet ready, so the brightness stings until it adjusts. Mother Teresa’s long interior darkness is presented as a classic dark night permitted for her sanctification and, in time, for others’ good. While “dark night” is often used broadly—as by Flannery O’Connor, Gerald May, John Paul II, and in popular speech—discerning its technical meaning requires using the term the way John of the Cross does.

Practically: everyone encounters spiritual desolation; not everyone is led into the dark night. Don’t be quick to label a rough patch a dark night; look for its context—usually a transition from more active prayer to a simpler, receptive communion. Doubts can mean very different things: some are part of ordinary faith, some are the enemy’s discouragement (reject them), and some arise amid a true dark night (endure them with guidance). Wise spiritual accompaniment helps a person tell these apart, just as St. Ignatius himself learned discernment over time. Our task is to be faithful—regular prayer, sacraments, spiritual reading, and steady self-gift—while God, the protagonist, gives growth and fruit in due season. Paths vary, as Therese’s “many flowers” image shows; our part is to keep showing up and let God lead.

“The dark night, therefore, is an experience of infused contemplative prayer felt as painful because it is purifying; it prepares the person for greater union with God through higher states of infused contemplation. The difference between this purifying experience of prayer and the discouraging lies of spiritual desolation is evident. The first is a gift of God; the second is a trap of the enemy. By accepting the first, we grow; by rejecting the second, we grow.”

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit  his  website:   frtimothygallagher.org

The post SD5 – The Journey Through the Dark Night – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Dr. Matthew Bunson and Kris McGregor explore the ministry of St. John Chrysostom during his time as Archbishop of Constantinople. Known as “Golden Mouth” for his extraordinary preaching, John arrived in the imperial city with a reputation for holiness and reform. He refused pomp in his consecration and redirected wealth toward care for the poor. From the outset, he challenged the excesses of the court, the clergy, and the wealthy elite. His vision for Constantinople was a Christian city modeled on the New Testament, where all—slave, poor, and empress alike—were equal citizens with dignity before God. This radical call to renewal won him admiration from many but stirred resentment among powerful figures, particularly Empress Eudoxia, who saw his words as direct attacks on her lifestyle and influence.

John’s biblical mastery allowed him to present Scripture with clarity, making it both practical and deeply theological. He defended the divinity and humanity of Christ against heresies like Arianism, articulated the reality of Christ’s presence in the Eucharist, and laid out the Church’s early social teaching. His clashes with Eudoxia and rival bishops led to his exile and eventual death, yet his legacy endured. Declared a Doctor of the Church in 1568, Chrysostom stands as a model preacher and pastor who combined fidelity to Scripture with a fearless call to conversion. His life shows the cost of proclaiming truth in a culture of power and luxury, but also the enduring fruit of a ministry grounded in love for the poor and the Eucharist.

“The Lord, his biographer explains, intervened with the illness at the right moment to enable John to follow his true vocation. In fact, he himself was later to write that were he to choose between the troubles of Church government and the tranquillity of monastic life, he would have preferred pastoral service a thousand times (cf. On the Priesthood, 6, 7): it was precisely to this that Chrysostom felt called.

It was here that he reached the crucial turning point in the story of his vocation: a full-time pastor of souls! Intimacy with the Word of God, cultivated in his years at the hermitage, had developed in him an irresistible urge to preach the Gospel, to give to others what he himself had received in his years of meditation. The missionary ideal thus launched him into pastoral care, his heart on fire.

Between 378 and 379, he returned to the city. He was ordained a deacon in 381 and a priest in 386, and became a famous preacher in his city’s churches. He preached homilies against the Arians, followed by homilies commemorating the Antiochean martyrs and other important liturgical celebrations: this was an important teaching of faith in Christ and also in the light of his Saints.

The year 387 was John’s “heroic year”, that of the so-called “revolt of the statues”. As a sign of protest against levied taxes, the people destroyed the Emperor’s statues. It was in those days of Lent and the fear of the Emperor’s impending reprisal that Chrysostom gave his 22 vibrant Homilies on the Statues, whose aim was to induce repentance and conversion. This was followed by a period of serene pastoral care (387-397).

Chrysostom is among the most prolific of the Fathers: 17 treatises, more than 700 authentic homilies, commentaries on Matthew and on Paul (Letters to the Romans, Corinthians, Ephesians and Hebrews) and 241 letters are extant. He was not a speculative theologian.

Nevertheless, he passed on the Church’s tradition and reliable doctrine in an age of theological controversies, sparked above all by Arianism or, in other words, the denial of Christ’s divinity. He is therefore a trustworthy witness of the dogmatic development achieved by the Church from the fourth to the fifth centuries.

His is a perfectly pastoral theology in which there is constant concern for consistency between thought expressed via words and existential experience. It is this in particular that forms the main theme of the splendid catecheses with which he prepared catechumens to receive Baptism.

On approaching death, he wrote that the value of the human being lies in “exact knowledge of true doctrine and in rectitude of life” (Letter from Exile). Both these things, knowledge of truth and rectitude of life, go hand in hand: knowledge has to be expressed in life. All his discourses aimed to develop in the faithful the use of intelligence, of true reason, in order to understand and to put into practice the moral and spiritual requirements of faith.”

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

The post St. John Chrysostom, Pt. 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Dr. Matthew Bunson discusses St. John Chrysostom, one of the greatest Doctors of the Church, known as the “golden-mouthed” for his extraordinary eloquence. Born in Antioch in 347, he was raised by his devout mother Anthusa after his father’s early death. She instilled a deep love of the faith and guided him toward an exceptional education. Under the famous pagan teacher Libanius, John excelled in rhetoric and literature, becoming his most gifted pupil. Yet, instead of pursuing a brilliant secular career, John was drawn more fully into the Christian faith, combining his rhetorical brilliance with theology, prayer, and ascetic practice. His early years were marked by rigorous study, memorization of Scripture, fasting, and even periods of eremitical life, all of which prepared him for a greater mission within the Church.

Ordained a deacon in 381 and a priest in 386, John became renowned in Antioch for his powerful preaching, particularly during the “revolt of the statues” when his homilies helped the city avert imperial punishment. His fearless call for conversion and reform soon brought him to Constantinople as archbishop in 397. There, he rejected pomp, redirected Church wealth toward the poor, and spoke boldly against corruption, extravagance, and moral laxity, even at the imperial court. His pastoral vision, love for Scripture, and unflinching proclamation of truth made him both revered and controversial, setting the stage for his enduring legacy as one of the Church’s most luminous teachers.

“Dear Brothers and Sisters,

This year is the 16th centenary of St John Chrysostom’s death (407-2007). It can be said that John of Antioch, nicknamed “Chrysostom”, that is, “golden-mouthed”, because of his eloquence, is also still alive today because of his works. An anonymous copyist left in writing that “they cross the whole globe like flashes of lightening”.

Chrysostom’s writings also enable us, as they did the faithful of his time whom his frequent exiles deprived of his presence, to live with his books, despite his absence. This is what he himself suggested in a letter when he was in exile (To Olympias, Letter 8, 45).

He was born in about the year 349 A.D. in Antioch, Syria (today Antakya in Southern Turkey). He carried out his priestly ministry there for about 11 years, until 397, when, appointed Bishop of Constantinople, he exercised his episcopal ministry in the capital of the Empire prior to his two exiles, which succeeded one close upon the other – in 403 and 407. Let us limit ourselves today to examining the years Chrysostom spent in Antioch.

He lost his father at a tender age and lived with Anthusa, his mother, who instilled in him exquisite human sensitivity and a deep Christian faith.

After completing his elementary and advanced studies crowned by courses in philosophy and rhetoric, he had as his teacher, Libanius, a pagan and the most famous rhetorician of that time. At his school John became the greatest orator of late Greek antiquity.

He was baptized in 368 and trained for the ecclesiastical life by Bishop Meletius, who instituted him as lector in 371. This event marked Chrysostom’s official entry into the ecclesiastical cursus. From 367 to 372, he attended the Asceterius, a sort of seminary in Antioch, together with a group of young men, some of whom later became Bishops, under the guidance of the exegete Diodore of Tarsus, who initiated John into the literal and grammatical exegesis characteristic of Antiochean tradition.

He then withdrew for four years to the hermits on the neighbouring Mount Silpius. He extended his retreat for a further two years, living alone in a cave under the guidance of an “old hermit”. In that period, he dedicated himself unreservedly to meditating on “the laws of Christ”, the Gospels and especially the Letters of Paul. Having fallen ill, he found it impossible to care for himself unaided, and therefore had to return to the Christian community in Antioch (cf. Palladius, Dialogue on the Life of St John Chrysostom, 5).”

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

The post St. John Chrysostom, Pt. 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.