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As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to Luke 9:28-36
Jesus took with him Peter and John and James and went up the mountain to pray. As he prayed, the aspect of his face was changed and his clothing became brilliant as lightning. Suddenly there were two men there talking to him; they were Moses and Elijah appearing in glory, and they were speaking of his passing which he was to accomplish in Jerusalem. Peter and his companions were heavy with sleep, but they kept awake and saw his glory and the two men standing with him. As these were leaving him, Peter said to Jesus, ‘Master, it is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah.’ – He did not know what he was saying. As he spoke, a cloud came and covered them with shadow; and when they went into the cloud the disciples were afraid. And a voice came from the cloud saying, ‘This is my Son, the Chosen One. Listen to him.’ And after the voice had spoken, Jesus was found alone. The disciples kept silence and, at that time, told no one what they had seen.
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus took with him Peter and John and James and went up the mountain to pray. As he prayed, the aspect of his face was changed and his clothing became brilliant as lightning. Suddenly there were two men there talking to him; they were Moses and Elijah appearing in glory, and they were speaking of his passing which he was to accomplish in Jerusalem. Peter and his companions were heavy with sleep, but they kept awake and saw his glory and the two men standing with him. As these were leaving him, Peter said to Jesus, ‘Master, it is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah.’ – He did not know what he was saying. As he spoke, a cloud came and covered them with shadow; and when they went into the cloud the disciples were afraid. And a voice came from the cloud saying, ‘This is my Son, the Chosen One. Listen to him.’ And after the voice had spoken, Jesus was found alone. The disciples kept silence and, at that time, told no one what they had seen.
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus took with him Peter and John and James and went up the mountain to pray. As he prayed, the aspect of his face was changed and his clothing became brilliant as lightning. Suddenly there were two men there talking to him; they were Moses and Elijah appearing in glory, and they were speaking of his passing which he was to accomplish in Jerusalem. Peter and his companions were heavy with sleep, but they kept awake and saw his glory and the two men standing with him. As these were leaving him, Peter said to Jesus, ‘Master, it is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah.’ – He did not know what he was saying. As he spoke, a cloud came and covered them with shadow; and when they went into the cloud the disciples were afraid. And a voice came from the cloud saying, ‘This is my Son, the Chosen One. Listen to him.’ And after the voice had spoken, Jesus was found alone. The disciples kept silence and, at that time, told no one what they had seen.
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
The post The Transfiguration of the Lord – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.
Summary:
In Episode 9 we begin with part 1 of the Thirteenth Shewing, Julian confronts the mystery of sin and the question that has echoed through every age: why did God allow it? Her desire for understanding is met not with explanation but with a word of divine assurance—”All shall be well.” This episode invites us into the mystery of redemptive hope, where God’s hidden work is not yet seen but fully underway. This is the first of several episodes on Julian’s longest and most theologically rich revelation.
For other episodes in this series visit: All Shall Be Well: A Journey Through Julian of Norwich’s Revelations of Divine Love with Kris McGregor
From Revelations of Divine Love, Long Text, Chapters XXVII-XXXI, trans. Grace Warrack, Methuen & Co., 1901 (PDF edition).
“AFTER this the Lord brought to my mind the longing that I had to Him afore. And I saw that nothing letted me but sin. And so I looked, generally, upon us all, and methought: If sin had not been, we should all have been clean and like to our Lord, as He made us.
And thus, in my folly, afore this time often I wondered why by the great foreseeing wisdom of God the beginning of sin was not letted: for then, methought, all should have been well. This stirring [of mind] was much to be forsaken, but nevertheless mourning and sorrow I made therefor, without reason and discretion.
But Jesus, who in this Vision informed me of all that is needful to me, answered by this word and said: It behoved that there should be sin; but all shall be well, and all shall be well, and all manner of thing shall be well.” (Ch. 27)
“But I saw not sin: for I believe it hath no manner of substance nor no part of being, nor could it be known but by the pain it is cause of.
“And for the tender love that our good Lord hath to all that shall be saved, He comforteth readily and sweetly, signifying thus: It is sooth that sin is cause of all this pain; but all shall be well, and all shall be well, and all manner [of] thing shall be well.
These words were said full tenderly, showing no manner of blame to me nor to any that shall be saved. Then were it a great unkindness to blame or wonder on God for my sin, since He blameth not me for sin.”(Ch. 27)
THUS I saw how Christ hath compassion on us for the cause of sin. And right as I was afore in the [Shewing of the] Passion of Christ fulfilled with pain and compassion, like so in this [sight] I was fulfilled, in part, with compassion of all mine even-Christians—for that well, well beloved people that shall be saved. For God’s servants, Holy Church, shall be shaken in sorrow and anguish, tribulation in this world, as men shake a cloth in the wind.
And as to this our Lord answered in this manner: A great thing shall I make hereof in Heaven of endless worship and everlasting joys.”(Ch. 28)
“And then I saw that each kind compassion that man hath on his even-Christians with charity, it is Christ in him.
That same noughting that was shewed in His Passion, it was shewed again here in this Compassion. Wherein were two manner of understandings in our Lord’s meaning. The one was the bliss that we are brought to, wherein He willeth that we rejoice. The other is for comfort in our pain: for He willeth that we perceive that it shall all be turned to worship and profit by virtue of His passion, that we perceive that we suffer not alone but with Him, and see Him to be our Ground, and that we see His pains and His noughting passeth so far all that we may suffer, that it may not be fully thought.” (Ch. 28)
“The other [part] is hid and shut up from us: that is to say, all that is beside our salvation. For it is our Lord’s privy counsel, and it belongeth to the royal lordship of God to have His privy counsel in peace, and it belongeth to His servant, for obedience and reverence, not to learn wholly His counsel. Our Lord hath pity and compassion on us for that some creatures make themselves so busy therein; and I am sure if we knew how much we should please Him and ease ourselves by leaving it, we would. The saints that be in Heaven, they will to know nothing but that which our Lord willeth to shew them: and also their charity and their desire is ruled after the will of our Lord: and thus ought we to will, like to them. Then shall we nothing will nor desire but the will of our Lord, as they do: for we are all one in God’s seeing.” (Ch. 30)
“AND thus our good Lord answered to all the questions and doubts that I might make, saying full comfortably: I may make all thing well, I can make all thing well, I will make all thing well, and I shall make all thing well; and thou shalt see thyself that all manner of thing shall be well.
In that He saith, I may, I understand [it] for the Father; and in that He saith, I can, I understand [it] for the Son; and where He saith, I will, I understand [it] for the Holy Ghost; and where He saith, I shall, I understand [it] for the unity of the blessed Trinity: three Persons and one Truth; and where He saith, Thou shalt see thyself, I understand the oneing of all mankind that shall be saved unto the blessed Trinity. And in these five words God willeth we be enclosed in rest and in peace.” (Ch. 31)
“That there be deeds evil done in our sight, and so great harms taken, that it seemeth to us that it were impossible that ever it should come to good end. And upon this we look, sorrowing and mourning therefor, so that we cannot resign us unto the blissful beholding of God as we should do. And the cause of this is that the use of our reason is now so blind, so low, and so simple, that we cannot know that high marvellous Wisdom, the Might and the Goodness of the blissful Trinity. And thus signifieth He when He saith: THOU SHALT SEE THYSELF if all manner of things shall be well. As if He said: Take now heed faithfully and trustingly, and at the last end thou shalt verily see it in fulness of joy.” (Ch. 32)
“And in this sight I marvelled greatly and beheld our Faith, marvelling thus: Our Faith is grounded in God’s word, and it belongeth to our Faith that we believe that God’s word shall be saved in all things; and one point of our Faith is that many creatures shall be condemned: as angels that fell out of Heaven for pride, which be now fiends; and man in earth that dieth out of the Faith of Holy Church… all these shall be condemned to hell without end, as Holy Church teacheth me to believe. And all this so standing, methought it was impossible that all manner of things should be well, as our Lord shewed in the same time.” (Ch. 32)
“And as to this I had no other answer in Shewing of our Lord God but this: That which is impossible to thee is not impossible to me: I shall save my word in all things and I shall make all things well. Thus I was taught, by the grace of God, that I should steadfastly hold me in the Faith as I had aforehand understood, [and] therewith that I should firmly believe that all things shall be well, as our Lord shewed in the same time. For this is the Great Deed that our Lord shall do, in which Deed He shall save His word and He shall make all well that is not well. How it shall be done there is no creature beneath Christ that knoweth it, nor shall know it till it is done; according to the understanding that I took of our Lord’s meaning in this time.” (Ch. 32)
(Translations used: Revised Standard Version [RSV] )
“Where sin increased, grace abounded all the more.”
“I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.”
“.It is no longer I who live, but Christ who lives in me”
“For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too.”
“The secret things belong to the Lord our God; but the things that are revealed belong to us and to our children forever.”
“God permits it, however, because he respects the freedom of his creatures and, mysteriously, knows how to derive good from it.” (CCC 311)
St. Thomas Aquinas:
“Evil is the privation of good, which belongs properly to the subject. Hence, it has no formal or specific nature of its own, but is rather the absence of some good.”— Summa Theologiae, I, q. 48, a. 1
“Since every nature, as such, is good, evil cannot signify a particular nature or being, but only the privation of good in a being.”— Summa Theologiae, I, q. 48, a. 3
St. Augustine:
“And I beheld and saw that whatsoever is, is good. And that evil is not a substance; for if it were, it would be good. For either it would be an incorruptible substance, and so be the chief good; or a corruptible substance, which, unless it were good, could not be corrupted. I saw that all that is corrupted is deprived of good.” Confessions, trans. E.B. Pusey, Book VII, Ch. 12 (sometimes labeled §16–17 in scholarly editions)
Lord Jesus Christ,
Amen.
© Discerning Hearts. All rights reserved.
The post Ep 9 – The 13th Shewing pt. 1 – All Shall Be Well w/ Kris McGregor – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to St. Matthew 14:22-36
Jesus made the disciples get into the boat and go on ahead to the other side while he would send the crowds away. After sending the crowds away he went up into the hills by himself to pray. When evening came, he was there alone, while the boat, by now far out on the lake, was battling with a heavy sea, for there was a head-wind. In the fourth watch of the night he went towards them, walking on the lake, and when the disciples saw him walking on the lake they were terrified. ‘It is a ghost’ they said, and cried out in fear. But at once Jesus called out to them, saying, ‘Courage! It is I! Do not be afraid.’ It was Peter who answered. ‘Lord,’ he said ‘if it is you, tell me to come to you across the water.’ ‘Come’ said Jesus. Then Peter got out of the boat and started walking towards Jesus across the water, but as soon as he felt the force of the wind, he took fright and began to sink. ‘Lord! Save me!’ he cried. Jesus put out his hand at once and held him. ‘Man of little faith,’ he said ‘why did you doubt?’ And as they got into the boat the wind dropped. The men in the boat bowed down before him and said, ‘Truly, you are the Son of God.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus made the disciples get into the boat and go on ahead to the other side while he would send the crowds away. After sending the crowds away he went up into the hills by himself to pray. When evening came, he was there alone, while the boat, by now far out on the lake, was battling with a heavy sea, for there was a head-wind. In the fourth watch of the night he went towards them, walking on the lake, and when the disciples saw him walking on the lake they were terrified. ‘It is a ghost’ they said, and cried out in fear. But at once Jesus called out to them, saying, ‘Courage! It is I! Do not be afraid.’ It was Peter who answered. ‘Lord,’ he said ‘if it is you, tell me to come to you across the water.’ ‘Come’ said Jesus. Then Peter got out of the boat and started walking towards Jesus across the water, but as soon as he felt the force of the wind, he took fright and began to sink. ‘Lord! Save me!’ he cried. Jesus put out his hand at once and held him. ‘Man of little faith,’ he said ‘why did you doubt?’ And as they got into the boat the wind dropped. The men in the boat bowed down before him and said, ‘Truly, you are the Son of God.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus made the disciples get into the boat and go on ahead to the other side while he would send the crowds away. After sending the crowds away he went up into the hills by himself to pray. When evening came, he was there alone, while the boat, by now far out on the lake, was battling with a heavy sea, for there was a head-wind. In the fourth watch of the night he went towards them, walking on the lake, and when the disciples saw him walking on the lake they were terrified. ‘It is a ghost’ they said, and cried out in fear. But at once Jesus called out to them, saying, ‘Courage! It is I! Do not be afraid.’ It was Peter who answered. ‘Lord,’ he said ‘if it is you, tell me to come to you across the water.’ ‘Come’ said Jesus. Then Peter got out of the boat and started walking towards Jesus across the water, but as soon as he felt the force of the wind, he took fright and began to sink. ‘Lord! Save me!’ he cried. Jesus put out his hand at once and held him. ‘Man of little faith,’ he said ‘why did you doubt?’ And as they got into the boat the wind dropped. The men in the boat bowed down before him and said, ‘Truly, you are the Son of God.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
The post Tuesday of the Eighteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.
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Fr. Timothy Gallagher reflects on the pivotal transformation in Léonie Martin’s life, one of St. Thérèse’s sisters. He recounts the painful history between Léonie and the family maid, Louise, who secretly mistreated her for years under the guise of discipline. Despite outward appearances of affection, Marie, Léonie’s older sister, discerned something amiss. After the death of their aunt, Marie bravely revealed her concerns to their mother, Zélie, who took immediate action, forbidding Louise from interacting with Léonie and arranging her eventual dismissal. This intervention opened Léonie’s heart for the first time to true maternal love and marked the beginning of her interior healing. Though her path remained marked by trials, including repeated failed attempts to enter religious life, this moment was a decisive turning point.
The second half of the talk centers on the deep spiritual bond between Thérèse and her aunt, Celine, who had stepped in as a maternal figure after Zélie’s death. Fr. Gallagher reads a letter from Thérèse to her aunt on her feast day, expressing profound gratitude and love, and a moving response from Celine. Through these letters, listeners glimpse the loving sensitivity of Thérèse’s heart and the Martin family’s ethos of grace, forgiveness, and deep familial affection. Fr. Gallagher beautifully illustrates how love—especially when rooted in Christ—has the power to heal, restore, and elevate even the most wounded of hearts.
Fr. Gallagher obtained his doctorate in 1983 from Gregorian University. He has taught (St. John’s Seminary, Brighton, MA; Our Lady of Grace Seminary Residence, Boston, MA), assisted in formation work for twelve years, and served two terms as provincial in his own community. He has dedicated many years to an extensive ministry of retreats, spiritual direction, and teaching about the spiritual life. Fr. Gallagher is the author of six books (Crossroad) on the spiritual teaching of St. Ignatius of Loyola.
The post HIDT7- Conference 7 – Hope in Difficult Times with Fr. Timothy Gallagher – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to St. Matthew 14:13-21
When Jesus received the news of John the Baptist’s death he withdrew by boat to a lonely place where they could be by themselves. But the people heard of this and, leaving the towns, went after him on foot. So as he stepped ashore he saw a large crowd; and he took pity on them and healed their sick.
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
When Jesus received the news of John the Baptist’s death he withdrew by boat to a lonely place where they could be by themselves. But the people heard of this and, leaving the towns, went after him on foot. So as he stepped ashore he saw a large crowd; and he took pity on them and healed their sick.
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
When Jesus received the news of John the Baptist’s death he withdrew by boat to a lonely place where they could be by themselves. But the people heard of this and, leaving the towns, went after him on foot. So as he stepped ashore he saw a large crowd; and he took pity on them and healed their sick.
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
The post Monday of the Eighteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.
Msgr. John Esseff reflects on the readings from Ecclesiastes, Colossians, and the Gospel of Luke, focusing on the destructive nature of greed and the illusion of security found in material wealth. He contrasts the pursuit of possessions with the call to live in Christ, who alone satisfies the human heart. Using the parable of the rich man and stories from his own ministry, including encounters with the poor, missionaries, and saints like Mother Teresa, Msgr. Esseff illustrates how worldly riches can enslave the soul, while true freedom and peace come from union with Christ and a life centered on eternal values.
He shares moving examples of individuals who lived simply yet gave abundantly, revealing how detachment from luxury leads to spiritual richness. Msgr. Esseff also describes the radical poverty of the Missionaries of Charity and their joy in Christ, challenging listeners to examine their own relationship with wealth. He encourages young people to consider lives of missionary discipleship, not for fame or fortune, but to radiate Christ in the world. True richness, he says, is found in living a full life in God, where identity and peace are rooted not in possessions but in the presence of Jesus within.
“Someone in the crowd said to Jesus,
Then he told them a parable.
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical Missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.
The post The Gift of Empty Hands – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to Luke 12:13-21
A man in the crowd said to Jesus, ‘Master, tell my brother to give me a share of our inheritance.’ ‘My friend,’ he replied, ‘who appointed me your judge, or the arbitrator of your claims?’ Then he said to them, ‘Watch, and be on your guard against avarice of any kind, for a man’s life is not made secure by what he owns, even when he has more than he needs.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
A man in the crowd said to Jesus, ‘Master, tell my brother to give me a share of our inheritance.’ ‘My friend,’ he replied, ‘who appointed me your judge, or the arbitrator of your claims?’ Then he said to them, ‘Watch, and be on your guard against avarice of any kind, for a man’s life is not made secure by what he owns, even when he has more than he needs.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
A man in the crowd said to Jesus, ‘Master, tell my brother to give me a share of our inheritance.’ ‘My friend,’ he replied, ‘who appointed me your judge, or the arbitrator of your claims?’ Then he said to them, ‘Watch, and be on your guard against avarice of any kind, for a man’s life is not made secure by what he owns, even when he has more than he needs.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
The post Sunday of the Eighteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.
In Part Two, Kris McGregor introduces us to the features and resources available through the Discerning Hearts website and mobile app. The platform offers rich spiritual content including spiritual formation, prayers, scripture study, Church teaching, and reflections. Listeners can easily navigate categories like “Spiritual Formation” to explore podcast series from trusted Catholic voices such as Fr. Timothy Gallagher and Dr. Anthony Lilles. The app includes user-friendly features like downloading episodes, playback controls, and access to 24/7 streaming channels focused on formation and meditative prayer.
She encourages us to explore content based on their spiritual needs, whether they’re seeking healing, dealing with grief, growing in prayer, or learning about the saints. Discerning Hearts is also available on all major podcast platforms and YouTube, and users can subscribe to a daily email with new content.
Today, let’s help you take the next step: where to begin and how to explore what’s waiting for you. Whether you’re using our website or our free mobile app, we’ve designed it all to be easy to navigate and spiritually fruitful—but there is a lot.
Let’s start with the app. When you first open the Discerning Hearts app, you’ll see several major categories such as Spiritual Formation, Prayers and Devotionals, Scripture, Church History, and more. Once you enter a category—let’s say, Spiritual Formation—you’ll see a list of voices and themes: trusted teachers like Father Timothy Gallagher, Dr. Anthony Lilles, Father Donald Haggerty, and others, each offering series rooted in rich spiritual charisms.
When you tap on one of those voices or topics, you’ll see the podcast series available—some in audio form, others also available as YouTube videos. Once you enter into a particular series, you’ll find a list of episodes ready to explore.
Each episode includes a star icon you can tap to mark it as a favorite, and a circle with a downward arrow to download it for later listening. When you select an episode, you’ll see a full-screen player along with complete show notes so you can follow along or go deeper.
Your podcast will begin playing at the bottom of your screen where a small black bar will appear. If you tap that bar, the player will expand, giving you access to fast-forward and rewind controls. At the top right of the screen, you’ll find a small gear icon—tap that and you can adjust the playback speed, set the podcast to repeat, or even use a sleep timer to turn off playback automatically.
It’s all designed to be intuitive, flexible, and a true companion for your prayer and learning. And there’s more. Within the app, you’ll also find access to two 24/7 streaming audio channels. Think of them as spiritual radio—always on, always available.
DH1 offers continuous spiritual formation programming, while DH2 features continuous music, prayer, and guided meditation. Just tap to listen and enter into the rhythm of grace wherever you are.
And if you’re not sure where to begin, one of the easiest places is the Latest Podcast section on the website. You’ll find it just by scrolling down the homepage. You’ll also see links to our prayer and devotional offerings, frequently asked questions, and a complete list of all our series. The same features are available in the app—right at your fingertips.
Remember, Discerning Hearts is also on all major podcast platforms—Apple Podcasts, Spotify, and many more. Just search “Discerning Hearts” and you’ll find both our full channel and individual series like Inside the Pages or Building a Kingdom of Love.
You’ll also find us on YouTube, where many of our podcasts and teachings are available in video format if you prefer to watch or want to share a visual resource with a friend. Our YouTube channel is another simple way to stay connected and inspired.
And if you haven’t already, don’t forget to sign up for our daily newsletter. Every day, we’ll send a fresh offering to your inbox—sometimes a new podcast episode, other times a prayer or reflection. It’s a quiet, gentle way to stay close to the heart of this mission.
Finally, if you find Discerning Hearts helpful and you believe in this mission, there’s a donate button right within the app. Your gift, no matter the size, helps keep this content free and accessible to souls around the world.
Most of all, I want to invite you to explore with trust. You’re not just opening an app—you’re opening a door to a deeper relationship with Christ. Through every series, every episode, and every prayer, may you come to hear His voice more clearly and follow Him more closely.
In our next episode, we’ll help you match your season of life—or the longings of your heart—with the series and content that can meet you there. Whether you’re seeking healing, wrestling with grief, drawn to the saints, or just looking to go deeper in prayer, we’ll help you find the right place to start.
Until then, thank you for being with us, and may God continue to bless your journey.
The post An Introduction to Discerning Hearts – Part Two: How to Use the Discerning Hearts App – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.
In this episode of Inside the Pages, Kris McGregor speaks with Leila Lawler about the beautifully illustrated book Hildegard’s Garden by French author Paul Frees. The conversation centers on the multifaceted life and legacy of St. Hildegard of Bingen, a twelfth-century Benedictine abbess, mystic, and Doctor of the Church. Lawler shares how her appreciation for Hildegard deepened over time—first sparked by Pope Benedict XVI’s declaration of Hildegard as a Doctor of the Church and later nourished by her daughters’ interest in Hildegard’s sacred music and by reading Victoria Sweet’s God’s Hotel.
The book itself is far more than a botanical or herbal manual. While it features stunning illustrations and practical remedies based on Hildegard’s understanding of healing herbs, it also offers a compelling biography and highlights Hildegard’s philosophy of creation, healing, and divine vitality—what Hildegard called viriditas, the greening life force. McGregor and Lawler explore how Hildegard’s holistic view of the world was deeply rooted in Benedictine spirituality, which integrated prayer, work, hospitality, and care for the whole person. They also discuss how Pope Benedict XVI saw Hildegard—and other mystics such as Catherine of Siena, Teresa of Ávila, and Julian of Norwich—as key voices in reviving a richer, more integrated theology, especially one attentive to the mystery and beauty of God’s presence in creation. The podcast affirms Hildegard’s relevance not only for her time but especially for ours, where a recovery of reverence for creation and the wisdom of the saints is urgently needed.
You can find the book here
From the book description:
Hildegard of Bingen (1098–1179) was a mystic and scholar who chronicled more than six hundred pages of visions, wrote cantatas, and even devised her own language. She authored The Book of Divine Works, Causes and Cures, and Scivias and corresponded with the greatest intellectuals, theologians, and royals of her time.
As a pioneer of European phytotherapy, Hildegard described and cataloged hundreds of ingredients from plant, mineral, and animal origins. Her recipes, remedies, nutritional advice, and holistic view of the human being are as valued and appreciated today as when she developed them nearly a thousand years ago.
This book faithfully applies Hildegard’s pioneering thought to everyday living in our time. In these potent pages, you will find the medicinal properties of essential herbs as well as how to identify, utilize, and cultivate them. You will also learn:
Additionally, you will discover the most favorable environment for growing the plants most heartily recommended by Hildegard, and step-by-step instructions on how to develop your own spiritually organized and fruitful garden plan.
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In this first episode, Fr. Anthony Wick joins Kris McGregor to explore the personal journey that led him to discover and embrace the spirituality of St. Ignatius of Loyola. Drawing from his upbringing on a Montana farm, the influence of his Jesuit-formed father, and his own experiences with retreats and education at the St. Ignatius Institute, Fr. Wick recounts how Ignatian spirituality gradually drew him toward religious life. Despite early resistance and a desire for marriage and family, he found himself captivated by Ignatius’ approach to prayer, discernment, and inner freedom. A pivotal moment came when a Jesuit friend suggested he spend time at the Casa Alverà in Rome, a house of discernment that helped clarify his vocation.
The conversation highlights how St. Ignatius’ own life was transformed through suffering, especially during his convalescence after being wounded in battle. Reading the lives of Christ and the saints, Ignatius began to notice the different effects that thoughts had on his spirit. Some left him empty while others filled him with joy. This observation became the basis for his discernment of spirits, a foundational principle in the Spiritual Exercises. Fr. Wick explains how Ignatius’ mystical experiences in the cave at Manresa laid the groundwork for this practical and deeply personal spiritual tool. He also shares how discovering his own patron saint, St. Anthony of Egypt, helped confirm his call and opened his heart to the flourishing that comes with finding one’s true spiritual father. The episode invites listeners to explore which saints may have chosen them and to pursue those interior stirrings that lead toward deeper relationship with Christ.
Discerning Hearts Catholic Reflection Questions:
When you reflect on your own spiritual journey, can you identify moments when God reoriented your plans toward something deeper?
What inner responses do you experience when considering the lives of the saints—do any leave you especially consoled or stirred?
Have you ever noticed different spiritual “fruits” from your thoughts or desires, as St. Ignatius did during his convalescence?
What does it mean to you that the saints might choose us, rather than the other way around?
How has your understanding of spiritual fatherhood or motherhood shaped your prayer life and discernment?
In what ways might God be inviting you to surrender inordinate attachments or self-centered plans?
Which particular saints have helped you flourish in your spiritual life, and how have they guided your path?
How can you begin or deepen a habit of prayerfully listening to God through the charism of a particular spiritual tradition?
Fr. Anthony Wieck is a Jesuit priest of the Central & Southern province. Sixth of nine children, raised on a farm in Oregon, Fr. Anthony began religious life in 1994, spending his first five years of formation in Rome, Italy, studying at the Casa Balthasar and the Gregorian. The former was under the watchful patronage of Pope Benedict XVI (then-Card. Joseph Ratzinger). Fr. Anthony currently acts as retreat master at White House Jesuit Retreat in St. Louis, Missouri. He also offers spiritual direction at the St. Louis diocesan seminary for 25 future priests there.
The post HSE1 – Introduction – The Heart of the Spiritual Exercises of St. Ignatius of Loyola with Fr. Anthony Wieck S.J. – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.
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