The Discerning Hearts Blog Archives - Discerning Hearts Catholic Podcasts

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Matthew 13:24-43

Jesus put another parable before the crowds: ‘The kingdom of heaven may be compared to a man who sowed good seed in his field. While everybody was asleep his enemy came, sowed darnel all among the wheat, and made off. When the new wheat sprouted and ripened, the darnel appeared as well. The owner’s servants went to him and said, “Sir, was it not good seed that you sowed in your field? If so, where does the darnel come from?” “Some enemy has done this” he answered. And the servants said, “Do you want us to go and weed it out?” But he said, “No, because when you weed out the darnel you might pull up the wheat with it. Let them both grow till the harvest; and at harvest time I shall say to the reapers: First collect the darnel and tie it in bundles to be burnt, then gather the wheat into my barn.”’

He put another parable before them: ‘The kingdom of heaven is like a mustard seed which a man took and sowed in his field. It is the smallest of all the seeds, but when it has grown it is the biggest shrub of all and becomes a tree so that the birds of the air come and shelter in its branches.’

I will speak to you in parables and expound things hidden since the foundation of the world.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus put another parable before the crowds: ‘The kingdom of heaven may be compared to a man who sowed good seed in his field. While everybody was asleep his enemy came, sowed darnel all among the wheat, and made off. When the new wheat sprouted and ripened, the darnel appeared as well. The owner’s servants went to him and said, “Sir, was it not good seed that you sowed in your field? If so, where does the darnel come from?” “Some enemy has done this” he answered. And the servants said, “Do you want us to go and weed it out?” But he said, “No, because when you weed out the darnel you might pull up the wheat with it. Let them both grow till the harvest; and at harvest time I shall say to the reapers: First collect the darnel and tie it in bundles to be burnt, then gather the wheat into my barn.”’

He put another parable before them: ‘The kingdom of heaven is like a mustard seed which a man took and sowed in his field. It is the smallest of all the seeds, but when it has grown it is the biggest shrub of all and becomes a tree so that the birds of the air come and shelter in its branches.’

I will speak to you in parables and expound things hidden since the foundation of the world.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus put another parable before the crowds: ‘The kingdom of heaven may be compared to a man who sowed good seed in his field. While everybody was asleep his enemy came, sowed darnel all among the wheat, and made off. When the new wheat sprouted and ripened, the darnel appeared as well. The owner’s servants went to him and said, “Sir, was it not good seed that you sowed in your field? If so, where does the darnel come from?” “Some enemy has done this” he answered. And the servants said, “Do you want us to go and weed it out?” But he said, “No, because when you weed out the darnel you might pull up the wheat with it. Let them both grow till the harvest; and at harvest time I shall say to the reapers: First collect the darnel and tie it in bundles to be burnt, then gather the wheat into my barn.”’

He put another parable before them: ‘The kingdom of heaven is like a mustard seed which a man took and sowed in his field. It is the smallest of all the seeds, but when it has grown it is the biggest shrub of all and becomes a tree so that the birds of the air come and shelter in its branches.’

I will speak to you in parables and expound things hidden since the foundation of the world.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

The post Sunday of the Sixteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.

In this episode of Magnificent Humanity for the Discerning Heart, we reflect on Pope Leo XIV’s teaching on the civilization of love. The Holy Father reminds us that this vision is not naïve or sentimental. It is a demanding project in which charity takes flesh in justice, fraternity, shared responsibility, and the common good.

This reflection considers how the civilization of love begins in ordinary places: the family, the parish, the workplace, public life, and the digital spaces we enter each day. A culture of power teaches us to see others as rivals, threats, obstacles, or strangers. Pope Leo XIV invites us to recover the truth that the other person is not an enemy to be managed, but a person to be received, respected, and loved.

Through the light of 1 Corinthians 16:14, this episode invites us to let all that we do be done in love. Digital connection alone is not communion, and efficiency alone is not progress. A discerning heart asks whether its words, choices, and use of technology are helping build encounter, mutual care, justice, fraternity, and peace.

Selection from Magnifica Humanitas

Pope Leo XIV, Magnifica Humanitas, Chapter Five, no. 186-187:

“Today, we must resolutely recover this vision, for the civilization of love is no naïve utopia, but a demanding project, which consists in translating charity into structures of justice, giving institutional form to fraternity and regarding others — whether individuals or peoples — as allies necessary for building the common good.”

“It is not enough for artificial intelligence to make us more efficient or connected; it must also serve to build a universal human family, with shared rights and duties, where digital proximity becomes a real opportunity for encounter and mutual care.”

1 Corinthians 16:14, RSV–Catholic Edition

Copyright © 2026 Kris McGregor. All rights reserved. No portion of this content may be reproduced, distributed, published, or transmitted in any form, including audio, print, or digital media, without prior written permission from Discerning Hearts®.

The post MH27 – The Civilization of Love – Magnificent Humanity for the Discerning Heart – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Matthew 12:14-21

The Pharisees went out and began to plot against Jesus, discussing how to destroy him.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

The Pharisees went out and began to plot against Jesus, discussing how to destroy him.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

The Pharisees went out and began to plot against Jesus, discussing how to destroy him.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

The post Saturday of the Fifteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.

In this episode of Magnificent Humanity for the Discerning Heart, we reflect on Pope Leo XIV’s teaching on freedom in the digital age. The Holy Father warns that the digital attention economy can capture time and attention, exploit vulnerability, and weaken interior freedom.

This reflection considers how ordinary digital habits can shape the heart. A phone, platform, app, or notification may begin as a tool, but it can become something that feeds restlessness, comparison, agitation, or compulsion. Pope Leo XIV invites us to notice when a system is designed to capture the person rather than serve the person.

Through the light of Galatians 5:1, this episode invites us to guard the freedom Christ has given us. A discerning heart asks where attention is being taken, where vulnerability is being exploited, and where the Holy Spirit is inviting greater digital sobriety. True freedom is not the ability to follow every impulse, but the strength to choose the good, protect silence, remain present, and love with an undivided heart.

Selection from Magnifica Humanitas

Pope Leo XIV, Magnifica Humanitas, Chapter Four, no. 170:

“The subtler forms of addiction linked to the ‘digital attention economy’ should not be underestimated, since platforms and services are often designed to capture users’ time and attention, exploiting their vulnerabilities and weakening their inner freedom.”

“When business models thrive on human weakness, the person is treated as a means rather than as an end; those who design or finance such systems bear a moral responsibility that cannot be ignored.”

Galatians 5:1, RSV–Catholic Edition

Copyright © 2026 Kris McGregor. All rights reserved. No portion of this content may be reproduced, distributed, published, or transmitted in any form, including audio, print, or digital media, without prior written permission from Discerning Hearts®.

The post MH26 – Interior Freedom in a Digital Age – Magnificent Humanity for the Discerning Heart – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Matthew 12:1-8

Jesus took a walk one sabbath day through the cornfields. His disciples were hungry and began to pick ears of corn and eat them. The Pharisees noticed it and said to him, ‘Look, your disciples are doing something that is forbidden on the sabbath.’ But he said to them, ‘Have you not read what David did when he and his followers were hungry – how he went into the house of God and how they ate the loaves of offering which neither he nor his followers were allowed to eat, but which were for the priests alone? Or again, have you not read in the Law that on the sabbath day the Temple priests break the sabbath without being blamed for it? Now here, I tell you, is something greater than the Temple. And if you had understood the meaning of the words: What I want is mercy, not sacrifice, you would not have condemned the blameless. For the Son of Man is master of the sabbath.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus took a walk one sabbath day through the cornfields. His disciples were hungry and began to pick ears of corn and eat them. The Pharisees noticed it and said to him, ‘Look, your disciples are doing something that is forbidden on the sabbath.’ But he said to them, ‘Have you not read what David did when he and his followers were hungry – how he went into the house of God and how they ate the loaves of offering which neither he nor his followers were allowed to eat, but which were for the priests alone? Or again, have you not read in the Law that on the sabbath day the Temple priests break the sabbath without being blamed for it? Now here, I tell you, is something greater than the Temple. And if you had understood the meaning of the words: What I want is mercy, not sacrifice, you would not have condemned the blameless. For the Son of Man is master of the sabbath.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus took a walk one sabbath day through the cornfields. His disciples were hungry and began to pick ears of corn and eat them. The Pharisees noticed it and said to him, ‘Look, your disciples are doing something that is forbidden on the sabbath.’ But he said to them, ‘Have you not read what David did when he and his followers were hungry – how he went into the house of God and how they ate the loaves of offering which neither he nor his followers were allowed to eat, but which were for the priests alone? Or again, have you not read in the Law that on the sabbath day the Temple priests break the sabbath without being blamed for it? Now here, I tell you, is something greater than the Temple. And if you had understood the meaning of the words: What I want is mercy, not sacrifice, you would not have condemned the blameless. For the Son of Man is master of the sabbath.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

The post Friday of the Fifteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.

The first episode of St. Francis of Assisi: His Life and Spirituality begins by introducing the remarkable guide who will accompany this journey: St. Bonaventure, the Franciscan theologian, Doctor of the Church, and Minister General of the Franciscan Order. Drawing from his classic work, The Life of St. Francis, Dr. Anthony Lilles explains why Bonaventure’s account is far more than a historical biography. Written by one entrusted with preserving the Franciscan charism, Bonaventure presents St. Francis as God’s gift to the Church, a saint whose life reveals the light of Christ and continues to inspire believers to holiness centuries later.

Rather than beginning with the familiar events of Francis’ life, Bonaventure first prepares readers to encounter the saint with humility and a love for holy poverty. Dr. Lilles explores how Francis offers a prophetic witness for every generation, especially in a culture tempted by materialism, self-reliance, and worldly ambition. Through his joyful conformity to Christ, St. Francis becomes a beacon of hope, leading others toward deeper trust in God’s providence and the peace found in the Gospel. This opening conversation lays the spiritual foundation for the entire series, inviting listeners to discover not only who St. Francis was, but why his life remains a powerful guide for Christians today.

“The grace of God our Savior has appeared in these last days in His faithful and devout servant Francis. Through him, it has taught all who are truly humble and lovers of holy poverty to look upon the overflowing abundance of Divine mercy, which was so richly poured out upon him. By his example they have learned to forsake all impiety and worldly desires, to conform their lives to the life of Christ and, with untiring longing, to thirst after the hope of heavenly blessedness.”

“For so graciously did God look upon this truly poor and contrite man that He not only raised the poor and needy from the dust of worldly conversation, but also set him to be a light to the faithful, making him a true professor, leader and herald of evangelical perfection. Bearing witness to the light, he might prepare before the Lord a way of light and peace in the hearts of the faithful.”

About Dr. Anthony Lilles
Dr. Anthony Lilles is Professor of Spiritual Theology at St. Patrick’s Seminary & University in Menlo Park, California. A longtime friend and contributor to Discerning Hearts, he has helped form countless listeners through his podcast series, retreats, and spiritual conferences exploring the wisdom of the saints and the Catholic spiritual tradition. An accomplished author of numerous books on the spiritual life, including Hidden Mountain, Secret Garden, and Fire from Above. Dr. Lilles is widely respected for making the profound riches of spiritual theology accessible to everyday Catholics. In this series, he guides listeners through the life and spirituality of St. Francis of Assisi using St. Bonaventure’s classic biography as a trusted companion.

The post LOF1 – Introducing St. Francis Through St. Bonaventure – St. Francis of Assisi: His Life and Spirituality with Dr. Anthony Lilles – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

In this episode of Magnificent Humanity for the Discerning Heart, we reflect on Pope Leo XIV’s teaching on the dignity of work in a time of automation, robotics, and artificial intelligence. The Holy Father reminds us that work is more than income. It is a place where the human person can grow, serve, create, cooperate, and contribute to the common good.

This reflection considers work in the light of creation. Since the human person is made in the image of the Creator, honest work can share in God’s creative action. A task may be hidden, ordinary, or repetitive, yet it can still carry faithfulness, responsibility, and love. The dignity of work is not measured only by salary, status, speed, or public recognition. It begins with the dignity of the person who works and the good that work serves.

Pope Leo XIV also warns that new systems must be centered on the human person, not solely on performance. Automation, robotics, and AI can support human effort, but they can also reduce workers to measurable units when dignity is forgotten. Through the light of Colossians 3:23, this episode invites us to offer our work to the Lord, honor the labor of others, and defend the dignity of every worker.

Selection from Magnifica Humanitas

Pope Leo XIV, Magnifica Humanitas, Chapter Four, nos. 148 – 150:

“Created in the image of the Creator, our own work in some way continues his, for thereby we contribute to the progress of society and the common good, put to good use the capabilities we have received, improve and beautify the world, support our families, engage in cooperative relationships and, through listening and dialogue, learn to build together something that no one could achieve alone.”

“For these reasons, work is not simply an instrument; it expresses and enhances the dignity of our lives. It is a requirement of the human condition, a normal path toward maturity, development and personal fulfilment.”

“Today, the convergence of automation, robotics and AI is rapidly transforming the very structure of work… Precisely in order to avoid this drift, it is necessary to design systems that are centered on the human person and not solely on performance.”

Colossians 3:23, RSV–Catholic Edition

Copyright © 2026 Kris McGregor. All rights reserved. No portion of this content may be reproduced, distributed, published, or transmitted in any form, including audio, print, or digital media, without prior written permission from Discerning Hearts®.

The post MH25 – The Dignity of Work – Magnificent Humanity for the Discerning Heart – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Matthew 11:28-30

Jesus said, ‘Come to me, all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said, ‘Come to me, all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said, ‘Come to me, all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

The post Thursday of the Fifteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.

Dr. Matthew Bunson and Kris McGregor discuss the life and contributions of St. Bonaventure. They highlight his significance as a theologian, his practical approach to administration as the master general of the Franciscans, and his influence in the Church, particularly at the Council of Lyon, which attempted to reunify the Eastern and Western Churches. Dr. Bunson emphasizes Bonaventure’s humility and his deep theological insights, particularly his focus on mystical contemplation and Christ-centered spirituality.

Despite being compared to Thomas Aquinas, Bonaventure is noted for his unique blend of intellectual and practical theology, his emphasis on love, and his impact on both the Franciscan Order and broader Church theology. His life of deep prayer, contemplation, and active engagement with the world makes him a significant figure in Church history and a Doctor of the Church.

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI

In this regard, St Bonaventure, as Minister General of the Franciscans, took a line of government which showed clearly that the new Order could not, as a community, live at the same “eschatological height” as St Francis, in whom he saw the future world anticipated, but guided at the same time by healthy realism and by spiritual courage he had to come as close as possible to the maximum realization of the Sermon on the Mount, which for St Francis was the rule, but nevertheless bearing in mind the limitations of the human being who is marked by original sin.

Thus we see that for St Bonaventure governing was not merely action but above all was thinking and praying. At the root of his government we always find prayer and thought; all his decisions are the result of reflection, of thought illumined by prayer. His intimate contact with Christ always accompanied his work as Minister General and therefore he composed a series of theological and mystical writings that express the soul of his government. They also manifest his intention of guiding the Order inwardly, that is, of governing not only by means of commands and structures, but by guiding and illuminating souls, orienting them to Christ.

I would like to mention only one of these writings, which are the soul of his government and point out the way to follow, both for the individual and for the community:  the Itinerarium mentis in Deum, [The Mind’s Road to God], which is a “manual” for mystical contemplation. This book was conceived in a deeply spiritual place:  Mount La Verna, where St Francis had received the stigmata. In the introduction the author describes the circumstances that gave rise to this writing:  “While I meditated on the possible ascent of the mind to God, amongst other things there occurred that miracle which happened in the same place to the blessed Francis himself, namely the vision of the winged Seraph in the form of a Crucifix. While meditating upon this vision, I immediately saw that it offered me the ecstatic contemplation of Fr Francis himself as well as the way that leads to it” (cf. The Mind’s Road to God, Prologue, 2, in Opere di San Bonaventura. Opuscoli Teologici / 1, Rome 1993, p. 499).

The six wings of the Seraph thus became the symbol of the six stages that lead man progressively from the knowledge of God, through the observation of the world and creatures and through the exploration of the soul itself with its faculties, to the satisfying union with the Trinity through Christ, in imitation of St Francis of Assisi. The last words of St Bonaventure’s Itinerarium, which respond to the question of how it is possible to reach this mystical communion with God, should be made to sink to the depths of the heart:  “If you should wish to know how these things come about, (the mystical communion with God) question grace, not instruction; desire, not intellect; the cry of prayer, not pursuit of study; the spouse, not the teacher; God, not man; darkness, not clarity; not light, but the fire that inflames all and transports to God with fullest unction and burning affection…. Let us then… pass over into darkness; let us impose silence on cares, concupiscence, and phantasms; let us pass over with the Crucified Christ from this world to the Father, so that when the Father is shown to us we may say with Philip, “It is enough for me‘” (cf. ibid., VII 6).

For more visit Vatican.va

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

The post St. Bonaventure, pt. 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Dr. Matthew Bunson and Kris McGregor discuss the life and contributions of St. Bonaventure, a significant figure in the 13th-century Catholic Church. St. Bonaventure, a contemporary and peer of St. Thomas Aquinas, was a prominent theologian and member of the Franciscan Order. Born in Tuscany, Bonaventure was reportedly healed as a child by St. Francis of Assisi, which led to his lifelong connection with the Franciscans.

Bonaventure pursued his studies at the University of Paris, a major intellectual hub of the time, where he was influenced by notable scholars and navigated the challenges of integrating the mendicant life with academic scholarship. He earned his Master of Theology around 1257 and was known for his intellectual prowess alongside figures like Thomas Aquinas.

As the General of the Franciscan Order, Bonaventure addressed internal tensions and challenges, such as the rigid adherence to the rule of St. Francis and the rise of the Franciscan spirituals, who promoted a radical interpretation of Franciscan ideals. Bonaventure emphasized the importance of balancing theological study with spiritual contemplation and practical application, stressing the need for a life of prayer and virtue.

Bonaventure’s theological contributions include his work “The Journey of the Mind to God,” a manual for mystical contemplation and spiritual progress. He believed in the accessibility of mystical union with God for all believers, not just a select few, and emphasized the integration of faith and reason in theology.

Dr. Bunson highlights Bonaventure’s deep devotion to the Blessed Virgin Mary and his role in promoting the Angelus prayer. Bonaventure’s legacy as a preacher, teacher, and spiritual leader continues to influence the Church, demonstrating the enduring relevance of his teachings and the importance of a holistic approach to theology and spirituality.

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI:

“St Bonaventure, in all likelihood born in 1217, died in 1274. Thus he lived in the 13th century, an epoch in which the Christian faith which had deeply penetrated the culture and society of Europe inspired imperishable works in the fields of literature, the visual arts, philosophy and theology. Among the great Christian figures who contributed to the composition of this harmony between faith and culture Bonaventure stands out, a man of action and contemplation, of profound piety and prudent government.

He was called Giovanni di Fidanza. An episode that occurred when he was still a boy deeply marked his life, as he himself recounts. He fell seriously ill and even his father, who was a doctor, gave up all hope of saving him from death. So his mother had recourse to the intercession of St Francis of Assisi, who had recently been canonized. And Giovanni recovered.

The figure of the Poverello of Assisi became even more familiar to him several years later when he was in Paris, where he had gone to pursue his studies. He had obtained a Master of Arts Diploma, which we could compare with that of a prestigious secondary school in our time. At that point, like so many young men in the past and also today, Giovanni asked himself a crucial question: “What should I do with my life?”. Fascinated by the witness of fervour and evangelical radicalism of the Friars Minor who had arrived in Paris in 1219, Giovanni knocked at the door of the Franciscan convent in that city and asked to be admitted to the great family of St Francis’ disciples. Many years later he explained the reasons for his decision: he recognized Christ’s action in St Francis and in the movement he had founded. Thus he wrote in a letter addressed to another friar: “I confess before God that the reason which made me love the life of blessed Francis most is that it resembled the birth and early development of the Church. The Church began with simple fishermen, and was subsequently enriched by very distinguished and wise teachers; the religion of Blessed Francis was not established by the prudence of men but by Christ” (Epistula de tribus quaestionibus ad magistrum innominatum, in Opere di San Bonaventura. Introduzione generale, Rome 1990, p. 29).

So it was that in about the year 1243 Giovanni was clothed in the Franciscan habit and took the name “Bonaventure”. He was immediately sent to study and attended the Faculty of Theology of the University of Paris where he took a series of very demanding courses. He obtained the various qualifications required for an academic career earning a bachelor’s degree in Scripture and in the Sentences. Thus Bonaventure studied profoundly Sacred Scripture, the Sentences of Peter Lombard the theology manual in that time and the most important theological authors. He was in contact with the teachers and students from across Europe who converged in Paris and he developed his own personal thinking and a spiritual sensitivity of great value with which, in the following years, he was able to infuse his works and his sermons, thus becoming one of the most important theologians in the history of the Church. It is important to remember the title of the thesis he defended in order to qualify to teach theology, the licentia ubique docendi, as it was then called. His dissertation was entitled Questions on the knowledge of Christ. This subject reveals the central role that Christ always played in Bonaventure’s life and teaching. We may certainly say that the whole of his thinking was profoundly Christocentric.”

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

The post St. Bonaventure, pt. 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.