The Discerning Hearts Blog Archives - Discerning Hearts Catholic Podcasts

Msgr. John Esseff and Kris McGregor reflect on the Feast of the Presentation of Jesus in the Temple and the deep spiritual significance of this moment. He recounts the Gospel passage from Luke 2:22-40: about the faithfulness of Mary and Joseph in following Jewish law, the prophetic revelation given to Simeon, and the devotion of Anna. It draws attention to the immediacy of encountering Christ—not just in the temple, but within our own hearts, homes, and daily lives. We should recognize Jesus within ourselves first so we can see Him in our families, communities, and ultimately in the world. True relationship begins with Christ dwelling within us, transforming how we see and love those around us.

The mission that follows from this encounter is carrying Christ into the world beyond the church walls. Whether at work, in family life, or in everyday interactions, we need to be conscious of Christ’s presence within them and in those we meet.

When the days were completed for their purification

Now there was a man in Jerusalem whose name was Simeon.

“Now, Master, you may let your servant go

The child’s father and mother were amazed at what was said about him;

When they had fulfilled all the prescriptions

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine;

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served a retreat director and confessor to St. Mother Teresa. He continues to offer direction and retreats for the Sisters of the Missionaries of Charity. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor. He continues to serve as a retreat leader and director to bishops, priests, sisters, seminarians and other religious leaders around the world.

The post The Presentation in the Temple – Building a Kingdom of Love with Msgr. John Esseff – Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.

In this episode of Building a Kingdom of Love, Msgr. John Esseff reflects on the Beatitudes as the true path to joy and happiness, drawing directly from the Gospel of Matthew. He explains that “blessed” does not mean successful by the world’s standards, but joyful in the deepest sense because one is living in union with Christ.

Msgr. Esseff walks through the Beatitudes as a pattern of life that runs against worldly expectations. Poverty of spirit, mourning, meekness, mercy, and perseverance in suffering are not signs of failure but places where Christ lives most fully within the soul. He draws on the witness of St. Francis of Assisi to show that joy reaches its depth when a person can remain interiorly free and joyful even amid rejection, hardship, and misunderstanding.

The reflection turns inward to the obstacles that block joy, especially anger, judgment, and unforgiveness. Msgr. Esseff speaks candidly about how bitterness toward others, wounds from parents or spouses, and the refusal to forgive oneself fracture interior union with Christ. True unhappiness, he explains, flows not from suffering itself but from separation from Christ’s way of love.

A significant portion of the episode focuses on forgiveness as essential to Beatitude living. Msgr. Esseff shares pastoral encounters with those burdened by guilt, grief, abortion wounds, addiction, and self-rejection. God’s mercy is infinite, yet joy remains elusive until the heart accepts forgiveness fully, including forgiveness of self.

The episode culminates in a profound meditation on identity. True humility is not self-condemnation but recognizing oneself as chosen, loved, and uniquely created by God. Joy flows from allowing Christ, who lives within through baptism, to shape one’s attitudes, relationships, and daily responses. The Beatitudes become not ideals to admire but a lived way of being Christ in the world.

Which Beatitude challenges my understanding of happiness the most right now?

Where do anger, judgment, or unforgiveness interrupt my interior joy?

Is there someone I need to forgive, including myself, so Christ’s joy can deepen in me?

How do I respond when suffering, rejection, or misunderstanding comes into my life?

What would change if I truly lived each day from my identity as one loved by God?

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D., at St. Peter’s Cathedral in Scranton, PA.  Msgr. Esseff served a retreat director and confessor to St.  Teresa of Calcutta.    He continues to offer direction and retreats to the sisters of the Missionaries of Charity worldwide.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving in the Pontifical Missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world, especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to serve as a retreat leader and director for bishops, priests, sisters, seminarians, and other religious leaders around the world.  

The post The Beatitudes as the Path to Joy and True Happiness – Building a Kingdom Love with Msgr. John Esseff – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Matthew 5:1-12a

Seeing the crowds, Jesus went up the hill. There he sat down and was joined by his disciples. Then he began to speak. This is what he taught them:

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Seeing the crowds, Jesus went up the hill. There he sat down and was joined by his disciples. Then he began to speak. This is what he taught them:

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Seeing the crowds, Jesus went up the hill. There he sat down and was joined by his disciples. Then he began to speak. This is what he taught them:

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

Amen

The post Sunday of the Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.

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As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Mark 4:35-41

With the coming of evening, Jesus said to his disciples, ‘Let us cross over to the other side.’ And leaving the crowd behind they took him, just as he was, in the boat; and there were other boats with him. Then it began to blow a gale and the waves were breaking into the boat so that it was almost swamped. But he was in the stern, his head on the cushion, asleep. They woke him and said to him, ‘Master, do you not care? We are going down!’ And he woke up and rebuked the wind and said to the sea, ‘Quiet now! Be calm!’ And the wind dropped, and all was calm again. Then he said to them, ‘Why are you so frightened? How is it that you have no faith?’ They were filled with awe and said to one another, ‘Who can this be? Even the wind and the sea obey him.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

With the coming of evening, Jesus said to his disciples, ‘Let us cross over to the other side.’ And leaving the crowd behind they took him, just as he was, in the boat; and there were other boats with him. Then it began to blow a gale and the waves were breaking into the boat so that it was almost swamped. But he was in the stern, his head on the cushion, asleep. They woke him and said to him, ‘Master, do you not care? We are going down!’ And he woke up and rebuked the wind and said to the sea, ‘Quiet now! Be calm!’ And the wind dropped, and all was calm again. Then he said to them, ‘Why are you so frightened? How is it that you have no faith?’ They were filled with awe and said to one another, ‘Who can this be? Even the wind and the sea obey him.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

With the coming of evening, Jesus said to his disciples, ‘Let us cross over to the other side.’ And leaving the crowd behind they took him, just as he was, in the boat; and there were other boats with him. Then it began to blow a gale and the waves were breaking into the boat so that it was almost swamped. But he was in the stern, his head on the cushion, asleep. They woke him and said to him, ‘Master, do you not care? We are going down!’ And he woke up and rebuked the wind and said to the sea, ‘Quiet now! Be calm!’ And the wind dropped, and all was calm again. Then he said to them, ‘Why are you so frightened? How is it that you have no faith?’ They were filled with awe and said to one another, ‘Who can this be? Even the wind and the sea obey him.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

Amen

The post Saturday of the Third Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Mark 4:26-34

Jesus said to the crowds: ‘This is what the kingdom of God is like. A man throws seed on the land. Night and day, while he sleeps, when he is awake, the seed is sprouting and growing; how, he does not know. Of its own accord the land produces first the shoot, then the ear, then the full grain in the ear. And when the crop is ready, he loses no time: he starts to reap because the harvest has come.’

He also said, ‘What can we say the kingdom of God is like? What parable can we find for it? It is like a mustard seed which at the time of its sowing in the soil is the smallest of all the seeds on earth; yet once it is sown it grows into the biggest shrub of them all and puts out big branches so that the birds of the air can shelter in its shade.’

Using many parables like these, he spoke the word to them, so far as they were capable of understanding it. He would not speak to them except in parables, but he explained everything to his disciples when they were alone.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to the crowds: ‘This is what the kingdom of God is like. A man throws seed on the land. Night and day, while he sleeps, when he is awake, the seed is sprouting and growing; how, he does not know. Of its own accord the land produces first the shoot, then the ear, then the full grain in the ear. And when the crop is ready, he loses no time: he starts to reap because the harvest has come.’

He also said, ‘What can we say the kingdom of God is like? What parable can we find for it? It is like a mustard seed which at the time of its sowing in the soil is the smallest of all the seeds on earth; yet once it is sown it grows into the biggest shrub of them all and puts out big branches so that the birds of the air can shelter in its shade.’

Using many parables like these, he spoke the word to them, so far as they were capable of understanding it. He would not speak to them except in parables, but he explained everything to his disciples when they were alone.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to the crowds: ‘This is what the kingdom of God is like. A man throws seed on the land. Night and day, while he sleeps, when he is awake, the seed is sprouting and growing; how, he does not know. Of its own accord the land produces first the shoot, then the ear, then the full grain in the ear. And when the crop is ready, he loses no time: he starts to reap because the harvest has come.’

He also said, ‘What can we say the kingdom of God is like? What parable can we find for it? It is like a mustard seed which at the time of its sowing in the soil is the smallest of all the seeds on earth; yet once it is sown it grows into the biggest shrub of them all and puts out big branches so that the birds of the air can shelter in its shade.’

Using many parables like these, he spoke the word to them, so far as they were capable of understanding it. He would not speak to them except in parables, but he explained everything to his disciples when they were alone.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

Amen

The post Friday of the Third Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.

Mike Aquilina reflects on the Mass and the Eucharist as gifts rooted directly in the actions of Christ at the Last Supper and carried forward by the earliest Christian communities. Drawing from Scripture, especially Luke and Acts, “remembrance” in the biblical sense means entering into the saving event itself, not merely recalling it. The Eucharist unites the Last Supper, Calvary, the Resurrection, and glorification into a single saving act made present whenever the Church gathers. From the first generation onward, the breaking of the bread, apostolic teaching, prayer, and communion formed the heart of Christian life, shaping how communities worshiped, understood sacrifice, and encountered Christ truly present.

This also points to St. Paul’s warnings in First Corinthians, early liturgical texts like the Didache, and the teachings of the Church Fathers to show how seriously the Eucharist was treated from the beginning. This reverence sometimes led to martyrdom, as seen in figures such as St. Ignatius of Antioch and the martyrs of Abitina, who risked—and gave—their lives rather than abandon Sunday worship. The continuity of the Mass across centuries is highlighted through Justin Martyr’s second-century description, which closely mirrors the structure used today. Taken together, these testimonies show that the Church’s worship has remained consistent, grounded in lived faith, sacrifice, and a profound encounter with Christ that shaped both daily life and death.

This highly readable introduction to the roots of many Catholic beliefs and practices provides a sense of connection to our brothers and sisters who have gone before us and who helped shape the faith. Mike Aquilina makes it clear that as far as the essentials are concerned, a time-travel trip back to the beginning of the Church would reveal a Church familiar to Catholics today. Just as an acorn grows into a tree and yet remains the same plant, so the Catholic Church is a living organism that has grown from the faith of the earliest Christians into the Body of Christ we know today.

Mike Aquilina is a popular author working in the area of Church history, especially patristics, the study of the early Church Fathers.[1] He is the executive vice-president and trustee of the St. Paul Center for Biblical Theology, a Roman Catholic research center based in Steubenville, Ohio. He is a contributing editor of Angelus (magazine) and general editor of the Reclaiming Catholic History Series from Ave Maria Press. He is the author or editor of more than fifty books, including The Fathers of the Church (2006); The Mass of the Early Christians (2007); Living the Mysteries (2003); and What Catholics Believe(1999). He has hosted eleven television series on the Eternal Word Television Network and is a frequent guest commentator on Catholic radio.

The post ROF2 – The Mass: the Universal Sign – Roots of the Faith with Mike Aquilina – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Kris McGregor speaks with Peter Kreeft about his book Practical Theology: Spiritual Direction from St. Thomas Aquinas. He describes spending over a year immersed in the Summa Theologiae, discovering how deeply practical St. Thomas Aquinas’s theology is and how well it unites clear thinking with everyday moral and spiritual life. For Dr. Kreeft, the aim of spiritual direction is sanctity, and St. Thomas Aquinas serves as a guide who helps people connect intellect and action, avoiding the modern habit of separating emotion from reason or spirituality from concrete responsibility.

The book covers themes such as freedom and grace, conscience, virtue, humility, and the reality of good and evil, all presented as part of a meaningful drama rather than abstract theory. St. Thomas Aquinas holds together mystery and order, justice and mercy, divine action and human cooperation, showing that God’s work deepens human freedom rather than replacing it. The book touches on baptism, the sacraments, the last things, and the cultural temptation toward vague spirituality detached from real choices and sacrifice. St. Thomas Aquinas emerges as both brilliant and simple, offering durable wisdom that cuts through confusion and invites trust, discipline, and love as the foundation of the spiritual life.

In this unique work, Peter Kreeft brings together 358 useful, everyday insights from St. Thomas Aquinas’ masterpiece the Summa Theologiae. He pairs these easily digestible quotes from the Summa with his own delightfully written commentary in order to answer the kinds of questions real people ask their spiritual directors. These 358 passages from the Summa have helped Kreeft in his own struggles to grow closer to the Lord. His practical, personal, and livable advice is the fruit of his labors to apply the insights of Aquinas to his own quest for sanctity, happiness, and union with God.

Peter Kreeft, Ph.D., Professor of Philosophy at Boston College, is one of the most respected and prolific Christian authors of our time. His books cover a vast array of topics in spirituality, theology, and philosophy. They include Doors in the Walls of the World, The Greatest Philosopher Who Ever Lived, How to Be Holy, Because God Is Real, You Can Understand the Bible, and Summa of the Summa.

The post Dr. Peter Kreeft – Practical Theology on Inside the Pages with Kris McGregor – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Why did the Son of God have to suffer for us? There was a great need, and it can be considered in a twofold way: in the first place, as a remedy for sin, and secondly, as an example of how to act.

It is a remedy, for, in the face of all the evils which we incur on account of our sins, we have found relief through the passion of Christ. Yet, it is no less an example, for the passion of Christ completely suffices to fashion our lives. Whoever wishes to live perfectly should do nothing but disdain what Christ disdained on the cross and desire what he desired, for the cross exemplifies every virtue.

If you seek the example of love: “Greater love than this no man has, than to lay down his life for his friends.” Such a man was Christ on the cross. And if he gave his life for us, then it should not be difficult to bear whatever hardships arise for his sake.

If you seek patience, you will find no better example than the cross. Great patience occurs in two ways: either when one patiently suffers much, or when one suffers things which one is able to avoid and yet does not avoid. Christ endured much on the cross, and did so patiently, because when he suffered he did not threaten; he was led like a sheep to the slaughter and he did not open his mouth. Therefore Christ’s patience on the cross was great. In patience let us run for the prize set before us, looking upon Jesus, the author and perfecter of our faith who, for the joy set before him, bore his cross and despised the shame.

If you seek an example of humility, look upon the crucified one, for God wished to be judged by Pontius Pilate and to die.

If you seek an example of obedience, follow him who became obedient to the Father even unto death. For just as by the disobedience of one man, namely, Adam, many were made sinners, so by the obedience of one man, many were made righteous.

If you seek an example of despising earthly things, follow him who is the King of kings and the Lord of lords, in whom are hidden all the treasures of wisdom and knowledge. Upon the cross he was stripped, mocked, spat upon, struck, crowned with thorns, and given only vinegar and gall to drink.

Do not be attached, therefore, to clothing and riches, because “they divided my garments among themselves.” Nor to honours, for he experienced harsh words and scourgings. Nor to greatness of rank, for “weaving a crown of thorns they placed it on my head.” Nor to anything delightful, for “in my thirst they gave me vinegar to drink.”

Excerpts from the English translation of The Liturgy of the Hours (Four Volumes) © 1974, International Commission on English in the Liturgy Corporation. All rights reserved.

The post “The Cross exemplifies every virtue” – Saint Thomas Aquinas from the Office of Readings appeared first on Discerning Hearts Catholic Podcasts.

Deacon James Keating reflects on why suffering exists without making it the goal of human life. He explains that suffering flows from the wounded condition of humanity in a fallen world, not from God’s original design. The true purpose of life is communion with God—sharing in the Trinitarian life of love and joy that God freely offers. While the human body and emotions inevitably endure weakness, sin, aging, and loss, these experiences can be taken up into grace. When suffering is joined to Christ’s life, death, and resurrection—most clearly in the Mass—it becomes a means of purification that prepares the soul for heaven. Nothing endured in union with Christ is wasted; all of it is gathered into divine love and transformed into deeper intimacy with God.

Emotional wounds, aging, and loss, often linger more painfully than physical suffering. Emotional pain remains destructive when it is left isolated, but it can be healed when it is consciously handed over to Christ in prayer. Over time, these wounds can become places of compassion rather than resentment. This can be applied to later life, where losses of health, status, possessions, and even family attachments can strip away false securities and invite a final, clarifying choice to live for God alone. This purifying process, even late in life, opens the soul to a profound simplicity and peace.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

The post HH5 – The Purpose of Life – The Heart of Hope with Deacon James Keating Ph.D. – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

St. Thomas you have taught

Suppose a person entering a house were to feel heat on the porch, and going further, were to feel the heat increasing, the more they penetrated within. Doubtless, such a person would believe there was a fire in the house, even though they did not see the fire that must be causing all this heat. A similar thing will happen to anyone who considers this world in detail: one will observe that all things are arranged according to their degrees of beauty and excellence, and that the nearer they are to God, the more beautiful and better they are.Sermon on the Apostles’ Creed , 13-14

Through the intercession of St. Thomas Aquinas,

Grant me grace, O merciful God,

In particular, please obtain the favor I ask during this novena.

Grant me, O Lord my God,

Amen.

Background music excerpt: “O Salutaris Hostia”  performed by “Capella Musica Seoul”

For the complete 9-day Novena with St. Thomas Aquinas

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