Jesus is the Prince of God’s Peace
Sermon preached at St. Peter & St. Paul, Marietta, GA
by the Rev. Tom Pumphrey, August 18, 2019
Twelfth Sunday in Pentecost (Year C, Proper 15):
Luke 12:49-53 (Isaiah 5:1-7, Hebrews 11:29-12:2)
Luke 12:49-56 “I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized, and what stress I am under until it is completed! Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! From now on five in one household will be divided, three against two and two against three; they will be divided: father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.” He also said to the crowds, “When you see a cloud rising in the west, you immediately say, `It is going to rain’; and so it happens. And when you see the south wind blowing, you say, `There will be scorching heat’; and it happens. You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?”
This is a tough Gospel reading that we heard this morning. Jesus says he brings division. Years ago, I was working on a sermon on this passage, and I talked with my son Alex about it. He was around 14 at the time. He said to me “well, dad, you could preach on Jesus as the Great Mathematician.” Jesus multiplied loaves and fishes, and now he brings division… Well, that’s one way of looking at this passage, but there is probably more to it.
This morning’s readings are not exactly the friendly back-to school messages a preacher might prefer at this time of year. But these are the passages assigned in our lectionary (our calendar of readings). Rather than dismiss these passages of scripture because we are uncomfortable with them, we should wrestle with them, and try to hear God’s voice speaking to us through them. So let’s try.
The readings this morning carry strong warnings and a call to faithful action. In Isaiah, Israel had become lax in their faith, forgetting their covenant relationship with God. The writer of Hebrews calls us to strengthen our faith and persevere in the face of a hostile world. Then we hear Jesus tell us of division in the face of injustice.
Jesus’ words are shocking to us, aren’t they? How could Jesus bring division, especially in families? It is important to notice why we are shocked. It’s not so much because division is unpopular, it’s because of how Jesus and others who revealed God’s grace spoke of unity and forgiveness and reconciliation. Jesus reinforces the bonds of marriage and family. Paul writes that someone with a non-Christian spouse should stay married—who knows, perhaps God will share his grace through you. What does it mean for Jesus to be the Prince of Peace if his peace can bring division?
We make a grave mistake if we lift a passage of scripture out of the Bible and isolate it from the rest of scripture that also reveals the mind of God. It that full context, we are right to question what is Jesus doing? What does he mean in this passage? Something more complicated must be at work.
Sometimes there are clues for our understanding in the context, both Jesus’ social context and the context of this passage in the Gospel account. Just before Jesus shared these words, he told the parable of the wicked steward. A master left town, entrusting his steward to manage his servants wisely. But when the master did not return right away, the steward abused the servants, beat them, drank from the master’s wine stores and wasted himself in drunkenness. Jesus speaks with a passion about the horror of such abuse by one who was trusted with the task of stewardship—the abuse of one who knew better.
Then Jesus launches into his passionate call for justice. ‘I have come to bring fire to the earth, and how I wish it were already ki