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In Heinlein's book "Time Enough for Love" there is an inset called "The Notebooks of Lazarus Long" (the main character) in which he puts forward a list of things any human being should be capable of. We review this list and interpret it in light of the Virtues.
Part 2 of 2
Where is the line between funny and offensive? Is there a line at all? Is there a "tipping point" where observation becomes offensive stereotyping and what do the Virtues require us to do about it when we encounter it? We examine these questions and take a look at some modern and classic tropes of humor.
Where is the line between funny and offensive? Is there a line at all? Is there a "tipping point" where observation becomes offensive stereotyping and what do the Virtues require us to do about it when we encounter it? We examine these questions and take a look at some modern and classic tropes of humor.
We interrupt our usual course of discussion to tackle a timely subject. Namely, how does one enact the Virtues in a time of global pandemic. How we act and react during adversity says a great deal about our true character.
This episode is an exercise that we use to examine different aspects of Chivalry. The idea that certain 'Elemental Virtues' can be combined with, or contribute to, other aspects of chivalric virtue allows us to understand these aspects in greater depth.
We begin this discussion talking about bizarre weapon design and fanciful fighting styles, most particularly in SCA armored sport combat. But the subject is larger than that, and has to do with respect and perceived shortcuts when acquiring skills.
A lively discussion ensues as we compare different impressions of the meaning and importance of this Virtue. We refer to it as the +1 Virtue, being the composite and masterful practice of all the others.
We recognize Prowess to mean Skill in a given undertaking. Whether it be a martial art, a sport, or a profession. As we often note, this particular virtue is not realized so much in its attainment, as it is in the striving after it. It occurs to us that this Virtue, like some others, is supported by other virtues such as Diligence and Honesty. We also briefly touch on the dual nature of Renown and Infamy.
Moderation, while simple in its definition, is more complex in practice. It is not merely about being assiduous, but rather in finding balance between abstinence and over-indulgence. In this chapter we discuss some of the components required for being moderate in one's habits. These include forethought and self-discipline, among others.
We speak of Loyalty as a virtue in terms of being faithful to your word and trustworthy within your oaths and obligations. We also discuss loyalty as a virtue unto itself, and conflicts that arise when loyalty brings one into opposition with one's own conscience or sense of justice.
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