The GLA Podcast

This sermon, "The Faith of Love," emphasizes that God's current purpose is to unify the body of Christ. Dominion isn't given to individuals but is found in this unity. The sermon identifies schism, or the tearing apart of the body, as a major issue. It likens this disunity to an autoimmune disease where parts of the body attack each other.

The sermon argues that every believer has a unique role to play and must carry out their responsibilities with excellence. Satan's primary goal is to disrupt this divine order and cause chaos. The solution is to restore the pattern of the early church, which functioned as a family. This involves true fellowship, not just Bible study, but actively being part of each other's lives, building trust, and covering weaknesses.

The core principle for achieving dominion is love. This isn't just a feeling, but a principle that requires giving and the "emasculation of self." The sermon identifies the worship of self, or idolatry, as the root of many issues, including covetousness. It teaches that to act like God, one must be able to give their best even to those who don't deserve it. This love, sustained by a pure heart, is what allows for the manifestation of God's power and prosperity.

This message from Pastor Chingtok Ishaku centers on the church's journey from its perfect beginnings into a structure that can support its members' imperfections while guiding them toward perfection. He argues that the church's strength and survival, especially in the face of external opposition, depend on its internal unity and adherence to core apostolic principles.

Key Points

• The Church's Challenge: The church began in perfection but had to adapt to embrace the imperfections of its members. The pastor asserts that the church is most vulnerable to attack from within when it harbors "vain imagination" or internal divisions. He uses the historical example of the Jewish and Roman leaders, who, despite being rivals, united to kill Jesus, to illustrate how external forces will find it easy to align against a disunited church.

• Responding to Persecution: The proper response to persecution is not to seek a way out but to embrace the power of the Holy Spirit, which brings signs and wonders. Believers should respond to opposition with more work, prioritizing the victory of Jesus above all else. He encourages believers to pray, fast, and raise their expectations.

• The Apostolic Family Formation: The pastor outlines the four pillars of the early apostolic church, which form the foundation for a strong church family:

  1. Apostle's Doctrine: This is the place of convergence and unity. Even with imperfect understanding (as was the case with the early apostles, who saw Christianity as a sect of Judaism), God still worked powerfully.

  2. Fellowship: The church must provide a safe space for people to be themselves, which reveals weaknesses that can then be addressed. He warns that without the opportunity to reveal oneself, a person becomes dangerous and cannot be helped.

  3. Breaking of Bread (Communion): This practice fosters a unique oneness among believers, as it was a custom taken after sharing a meal together.

  4. Prayers: All four of these practices must be done steadfastly.

• Sacrifice and Unity: The pastor emphasizes the importance of sacrifice within the church family. He states that a family thrives when those who are willing to give are more numerous than those who only expect to receive. He also clarifies that tithes and offerings are not a form of insurance against trouble but a command to give. He concludes by stating that when the church becomes truly united, "nothing is impossible."

This message from Pastor Chingtok Ishaku, explores the critical relationship between grace, conscience, and the believer's pursuit of a faith-filled life.

The sermon emphasizes that true liberty is not just freedom from sin but a new life lived by the "faith of the Son of God," a life unhindered by external circumstances or the internal struggles of a seared conscience.

Pastor Chingtok begins by establishing that a specific "environment" is necessary for God's word to become a living reality in a person's life. He uses the metaphor of "the way to the city," suggesting that God's mercy is to guide us on this path. This environment is built on hearing God's word, as hearing must always precede doing. Actions performed without a foundation in hearing are considered "futility" and an attempt to impress God.

Pastor Chingtok delves into the topic of conscience, explaining that a person's conscience is not the ultimate measure of God's will but rather a reflection of their current understanding of God's knowledge. He warns that both "lasciviousness" (living without boundaries) and "religion" (rigid adherence to self-made rules) can kill a believer's pursuit of God. He argues that religion is particularly dangerous because it can operate without a healthy conscience, leading individuals to believe they are serving God even while persecuting others.

He uses the example of lying as a common sin that often hardens the conscience, making it easier to deceive and even take pride in being clever. The pastor stresses that a seared conscience can be alive in some areas while being "dead" in others.

The central point of the sermon is the redemptive power of the blood of Jesus to restore a damaged or deadened conscience. He contrasts the temporary purification of the Old Testament sacrifices (bulls and goats) with the eternal redemption provided by Christ's blood.

Pastor Chingtok teaches, the blood of Jesus, applied through the Holy Spirit, is the only mixture that can revive a believer's conscience. He encourages a prayer of faith, where a person pleads the blood of Jesus to revive their conscience in specific areas, such as lying.

Pastor Chingtok concludes by emphasizing that the New Testament's provision is so robust that staying down in sin is a choice. While perfection is the goal, the grace of God provides an escape from the cycle of sin and shame. The sin itself isn't the problem; the inability to repent is. The New Testament's eternal redemption is a powerful truth that, if truly believed, makes the act of sinning feel like an "insult" to the sacrifice of Christ.

This sermon emphasize the power of belief and the importance of a superior covenant with God.

In his session, Pastor Chingtok Ishaku explains that as a kingdom of kings and priests, Christians have a better covenant, priest, and sacrifice than the Old Covenant. This new covenant is superior in both power and operation. For it to take effect, he states, we must give it our full attention and not neglect it. Two primary ways people neglect their salvation and hinder the new covenant's power are through lasciviousness (bound by the lust of the flesh) and religion (bound by the pride of life).

He stresses that the strength of conscience ceases once a person arrives at a place of belief. While society and religion can limit and defile a person's conscience, true repentance can restore it. He clarifies that God is higher than a person's conscience, but He expects them to honor it.

Pastor Chingtok argues that sin is not God's problem because Jesus's blood has already destroyed its power. Instead, what separates a person from God is not their sin but their lack of repentance. Ultimately, he says, the greatest force in the universe is a person's belief, and nothing will change in their life until their belief changes.

Building on this theme, Pastor Sarah Chingtok highlights the direct connection between faith and believing. She explains that our mind constantly seeks new commands and materials to believe. Therefore, we must deliberately provide it with the Word of God to "re-culture" our thinking. The things we hear and repeatedly think about become the new commands that shape our lives.

She encourages listeners to let the reality of being in Christ be the highest command their mind receives, overpowering all other realities. We must actively choose what we behold and focus on, as this shapes our beliefs. She notes that fear is "cheap and popular" and doesn't require permission to influence us, which is why we must intentionally give our minds marching orders rooted in hope and the Word of God.

Pastor George, discusses the church's cultural values and mission, emphasizing the importance of love, redemption, and worship.

Here is a summary of the key themes:

• The Church as a Clinic: The church is described as a "clinic" where all people, regardless of their struggles, can come for healing and restoration.

• Praise and Worship: The speaker explains that worship is a powerful tool for spiritual warfare and a way to silence Satan. It is a critical strategy for battles in the "end times" .

• Priesthood and Kingship: Believers are defined as both kings and priests, with priesthood involving offering sacrifices and kingship being about ruling and reigning . Consistent praise opens the heavens and allows spiritual beings to come to Earth, which can change cities and territories.

• Ministering to the Lord: The highest form of prayer is "ministering to the Lord" by acknowledging who He is, which allows a person to receive God's will and partner with Him.

In his sermon, "The God-Life," Pastor George Legba outlines a vision for believers and their purpose on Earth.

According to Pastor Legba, the ultimate purpose of humanity is to be in the image and likeness of God, which is essential for exercising dominion on Earth. This is a key part of God's larger plan, which he describes as an unfolding vision for a people or a nation. Pastor Legba asserts that a man's life is directed by his most persistent thoughts and that believers are not saved simply to go to heaven, but to "colonize the earth for God." The goal is for the entire earth to be covered with the knowledge of God's glory.

The sermon also distinguishes between a promise and a covenant, explaining that a covenant requires participation from both parties. Salvation is a covenant, which means believers have a part to play. This part is consecration, which is defined as a total surrender to God.

The pastor explains that sin is a legal, not emotional, matter in the spiritual realm. While sin won't prevent you from approaching God, it will stop you from representing Him until it is dealt with. A person becomes holy and a member of the "pure breed" when they receive the "God-Life." This isn't a sinless generation, but rather one in which sin gradually disappears from their lives as the life of God enters their spirit (regeneration) and their soul (transformation).

Pastor Legba encourages listeners to understand the privilege of faith, which is to set the direction of power in their lives. He emphasizes that the battle is over when you are silent, so you must never allow Satan to have the final say. Finally, he advises that if someone has faith in you despite your weaknesses, you should cry out to God for help and change rather than continuing in your old ways.

A continuation of the sermon on Temptations and Trials, Pastor Chingtok explains that Glory must seem glorious in your eyes, or we will lack the strength to pursue or attain it.

Pastor Chingtok establishes that we must call an emergency at sin in the stage of conception; otherwise, on the day of sin's manifestation, the strength to overcome will be missing. In simple terms, you cannot overcome a sin you have comfortably conceived.

Pastor Chingtok teaches that the pursuit of Glory is not in the eyes of men and whatever you excuse you incubate and what you incubate, you will conceive

Pastor Chingtok establishes that a lack of desperation means a poor valuation of glory. The Lord has blessed us with all spiritual blessings in our spirit, and most times what sips out from our spirit to our soul is trickles. In a world of thirst, a man with droplets is a superstar, but in the pursuit of Glory, you will only be satisfied with fullness.

In a sermon on July 13th, 2025, Pastor Sarah Chingtok discusses the difference between temptation and trials, and how believers can overcome them.

Here is a summary of her message:

Key Differences:

• Temptation is a test of weakness that is based on lust. Lust is a desire for worldly things. Everyone has a specific lust they struggle with, and temptation exposes these weaknesses, allowing you to surrender them to God. You can overcome temptation by enduring it, delaying gratification, being accountable to others, and praying.

• Trials are a test of strength, capacity, and ability. Trials come from God to prove your obedience and test the strength of the word he has placed within you. God allows you to go through trials because he trusts your inner strength and ability to believe in his goodness.

Pastor Sarah also notes that God is dependable and his promises will not fail, and that believers must learn to lean on him with reckless abandon.

Pastor Sarah concludes by stating that if you fall, you should not lose heart, as God is on a journey with you and will not give up until you reach perfection.

"The Faith That Overcomes III." by Pastor Chingtok Ishaku

The message focuses on the core principles of faith, the dangers of religion and self-reliance, and the path to sustaining God's glory.

1. The True Nature of Faith:Faith is not just about overcoming obstacles; it's about confessing the promises of God even in the midst of contradictions. Pastor Chingtok emphasizes that what Paul called "light afflictions" are made so by our perspective. The true treasure in a season of affliction is not the affliction itself, but a right interpretation of it, which acknowledges that glory lies ahead.

2. The Dangers of Religion and Self-Assessment:In this message Pastor Chingtok, presents religion as a trap based on pride. It prevents a person from receiving God’s grace freely and makes it difficult to forgive. Pastor Chingtok contrasts this with the love of God, which is so excessive it doesn't record wrongs. The message strongly warns against assessing yourself by your own standards, which leads to excuses and a failure to recognize God's grace. True spirituality is revealed in how you respond to everyday circumstances, not your own rules.

3. The Path to Sustaining God's Glory:The ultimate requirement for carrying and sustaining God's glory is death; the death of self. This means dying to the concept of qualification, self-will, and predetermined outcomes. God's power is not a result of your contributions or preparation; it is a manifestation of His grace when you are yielded and humble. The sermon stresses that true holiness is a response to this death of the flesh.

4. The Battle for Belief:Pastor Chingtok concludes by highlighting that the most critical battle is for your belief system. Satan's primary goal is to make you believe a lie that God has changed His mind about you. The message warns against being offended by the agents of your trials, as this distracts you from what God is working out in you. The victory is not in your actions, but in your ability to believe God's promises despite pressure. You must carry and project an atmosphere of faith, refusing to let circumstances dictate your reality.

"The Faith That Conquers II," delivered by Pastor Chingtok Ishaku on Tuesday, July 8, 2025.

The central theme is the power and necessity of faith in a believer's life. The sermon explores how faith, rather than physical senses or circumstances, is the true pathway to God's will and promises.

Key Points in the Sermon

• Faith vs. Senses: Pastor Chingtok highlights that believers must not rely on their natural senses to navigate life or make decisions. Your imagination and belief in God can take you to places your physical body cannot go. The speaker emphasizes that "it is dangerous to make decisions by your natural senses" as they can compromise your judgment and lead you away from God's will.

• The Power of Belief: A core idea is that what you believe is more important than your circumstances. The pastor asserts that Satan's primary strategy is to plant lies and alter your beliefs, as this "disarms God." Your faith, or what you believe, determines your reality and is the "greatest weapon" you have.

• The Centrality of Mercy: The sermon repeatedly emphasizes the role of mercy. Pastor Chingtok states that his own decision to not rely on his senses is a mercy he has asked for. He teaches that our ability to endure tribulation comes from remembering that we have obtained mercy ourselves. You are able to extend mercy to others only after you have recognized your own frailty and received it from God. Pastor Chingtok warns against despising the mercy you've received by focusing instead on the judgment you've escaped.

• Overcoming Challenges: The sermon addresses pride, noting that it can manifest as either exalting yourself or bringing yourself down below what God expects. It reassures the audience that God is aware of their struggles and that weaknesses will "fall off as we obey." Pastor Chingtok also mentions that life is not designed to have all conditions perfect before you obey God.

The sermon concludes by stressing that all of God's promises require an "environment of faith" to be fulfilled. Ultimately, the ability to obey, defeat Satan, and receive God's blessings comes from a simple act: believing.