If asked some version of "What do you think God wants you to do?" we could all probably spit out something like "God's will" or "Follow Christ" or "Answer the Great Commission" or "Be a good person." The Prophet Isaiah puts a lot more meat onto the bones of what God really wants. God wants us to stop fighting with each other and instead liberate the oppressed, feed the hungry, and clothe the naked. He lays it out directly and in black and white. Religious ceremonies aren't the core. Caring about people often left behind sits there right alongside having a relationship with God.

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How do we really change things? We might feel powerless or angry. We might feel paralyzed or the urge to rush out into the street. God calls us to seek justice, but in our hyperpolarized world, perspectives on justice vary wildly. It's a wrestling process - wrestling with God and your place in the world. It's a discerning process - thinking about where you are capable of making an impact. It's also back recognizing that people change more often in relationship than in an argument with a stranger.

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In his argument with the Corinthians, that we called 1 Corinthians, Paul does something surprising. He doesn't put the Corinthians in their place by pointing at this own greatness or accomplishments. Paul doesn't make it about him at all. He makes it about Christ, and in that way, empties himself and seeks to level the playing field.

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John the Baptist, Peter, and Andrew go directly against what's good for them. John has become the leader of a religious movement. People wonder if he's the Messiah. John repeatedly points to the reality that Jesus is the far greater. Peter and Andrew leave behind a comfortable life to follow Jesus into unknown discomfort. They set an example that undergird being part of God's work and God's call to justice. We have set aside our interests and go in the direction that God points us. We have to care not primarily for ourselves but for the things that God cares about.

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A children's movie about King David? It's a musical for some reason. It's made by Angel Studios. The entire concept created a lot of skepticism. Will it be terrible? Will it be wildly theologically conservative? Will it just be a nonstop preach-fest? It's none of those things. Instead, they made a weirdly decent children's movie that grasps a decent junk of what the Bible wants you to know about Biblical kings. We are as shocked as anyone.

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The story of the Magi's arrival is as much about who isn't there as who is. Three gentile astronomer priest journey from afar, show up, get filled with joy, worship the infant Lord, and work to protect. Missing are the priest, scribes, and King Herod. They all know better than the Magi what's happening, but none of them show up to pay homage. Instead, Herod hatches a plot to kill Jesus. The contrasts are stark and remind us that Christ troubles the powerful but welcomes the previously excluded.

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Christmas represents the tension between the vastness of God's grandeur and the lowliness of the Christ's birth. Jesus was born to a working family, in a shed, surrounded by farm workers. He's also the Lord of all creation, the divine word, who built the underlining foundation of all things. We welcome an infant born to a brave, faithful, and average young woman. This baby is God among us. This tension means to invite. You should see yourself in Mary, Joseph, and the shepherds and see that you belong in God's family.

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The New Testament works at a way different scale than the Old Testament. In the Old Testament, we work at the scale of nations, kings, prophets, princesses, emperors, and generals. We mostly remember the high and mighty. The New Testament is largely about teen moms, fishermen, lepers, tent makers, a few rich homeowners, and a bunch of shop keepers. The story of Christ's birth focuses on a godly, brave, and loving carpenter who turns out to be the perfect earthly father for Jesus. Joseph's might doesn't come from his position or social standing. Instead, we remember him purely because of how faithful he turns out to be.

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Mary is extremely brave. She risks at lot and at an young age, yet she greets all of this with joy. The Magnificat, Mary's beautiful song at the beginning of Luke, boldly declares exactly what her soon to be born child means and excitement and amazement at the whole thing. Mary gets it far earlier than anyone else in the New Testament, more so than the Disciples, or anyone else who met Jesus in his earthly life. May we all gain Mary's clarity and joy at the birth of a savior.

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From the Root of Jesse's tree (AKA the House of David) will come one who makes all things well. When Isaiah spoke these words, the king who arrived made things better, but they didn't stay better for long. Destruction and exile eventually came. These words of the prophet point to what a messiah, a savior is and does. They come from the House of David, and they set things right. Some Old Testament kings did that in limited ways and for a while. Christ does it for everyone and for always.

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