Edmund Nequatewa, a Hopi man from the village of Shung-opovi, Second Mesa, Hopiland, and an initiated member of the One-Horned Fraternity, a ceremonial priesthood responsible for safeguarding and transmitting this sacred Hopi Emergence story, narrated this account which was first published in 1936 by the Museum of Northern Arizona as Bulletin No. 8.  In 1967, it was reissued in book form under the title, Truth of a Hopi. 

This Hopi emergence account is notable for its attestation of a pre-earth existence; the presence of an established pre-earth religious order consisting of chiefs and priests; the presence of formal religious rituals in the pre-earth world; the eruption of a division between good and bad people in the pre-earth world; the expressed desire of pre-earth humanity to enter the present world; the convening of a council of wise men who formulated a deliberate plan to assist the people’s passage from the pre-earth realm to earth; the growth of an immense tree at the center of the pre-earth world; the existence of a passage or opening within that tree through which human beings could ascend to this world; the requirement that individuals adhere to a prescribed or “set” path prior to being allowed to pass through the tree to this world; the guarding of the tree’s entrance by two powerful beings; the prohibition of bad people from entering the tree and coming into this world; and the ultimate emergence of human beings into this world through the top of the tree, where they performed sacred ceremonies in this world like they had done in the pre-earth world.

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