Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. I think we’ve got a lot of new listeners now and new subscribers. And since you haven’t been with us from the beginning, I’d like to review the Gnostic cosmology.

A basic premise of Gnosticism is that we are all born with gnosis inherent within us. We already have the answers. We already are our perfect Selves. But because of the nature of the never-ending war that we find ourselves in here in this material cosmos, we forget our inherent nature. And we begin to engage in the war through what the Tripartite Tractate of the Nag Hammadi calls the law of mutual combat. That being, since we are attacked, we attack back. And then we engage in that back and forth enough that we completely forget our mission and our goal and who we are.

So today, I want to run through what I call the illustrated Gnostic cosmology. And I’m putting the illustration into the transcript so that if you are listening to this as an audio podcast, you really would do well to go to GnosticInsights.com or to my Substack location, the Gnostic Reformation, under the name of Cyd Ropp, so that you can see the illustration that we’re talking about.

Now, when you first look at this Gnostic cosmology, it’s very strange looking, and it’s probably incomprehensible. But by the time I talk you through this, you’ll be able to follow the steps. There are 15 steps in this Gnostic cosmology. And once you recognize these stations, then you will literally understand Gnosis. You will remember your Gnosis, and you’ll understand what all of the various versions of Gnosticism have been trying to say.

One reason is that this is a pictorial presentation. It’s not just words, because I’ve noticed when reading the various books of the Nag Hammadi, for example, some of which are Valentinian Gnosticism, some of which are Sethian Gnosticism, some are straight-out Greek philosophy by Plato. They use different words, but the concepts are the same. So what I always attempt to do is to level up to a meta-level, above the words, and envision and then picture it so that you can describe it with the words you prefer. So let’s get started.

The background image of this entire Gnostic cosmology key I picture as pure inky blackness, like the sky with no stars or moons. That is the ground state of consciousness. And that is the Father’s mind. Now the Father is another one of these words where many people would like to disagree with saying Father. They want to say Source, or, for example, as it is called in the Secret Book of John, the One, the Parent, the Invisible Spirit. However, in the Tripartite Tractate of the Nag Hammadi, which is the book that I mainly use as a reference, that initial, illimitable consciousness is called the Father.

Now, that’s the ground state. That’s the first principle. Consciousness is not a byproduct of the little gray cells. Consciousness predates everything. Consciousness is part of the existence of God, and it is the very first thing before anything that follows.

Step number two is the emergence of the Son. It is the emergence of consciousness from the illimitable, infinite consciousness of the Father into a singularity, into a monad, as it’s called. It’s like the bucket dipped into the sea. It contains all of the characteristics and quality of the Father, but it’s contained as an individual. The Son doesn’t separate from the Father. It stays plugged into the Father.

The Tripartite Tractate says that as soon as the Son was formed, what are called the Totalities of the All were formed. That’s step number three. And the Totalities of the All are all of the variabilities that make up the Son. So, the Totalities and the Son are coexistent, but it is all of the characteristics broken out and enumerated that form what are called the Totalities of the All.

The Totalities of the All do not recognize themselves as individuals. They are only spokes on the wheel. They have no personal identity. They know that they are part of the Son, and they glorify the Son, and they glorify the Father. So, they are glorifying upstream, as we like to say. And it is through this giving of glory that each of the Totalities comes to self-awareness. Now, instead of one singular unit that is coexistent entirely with the Son, they blossom into self-identities, and they arrange themselves in a hierarchy.

So, step four is the Totalities of the All migrating from a burst of sunshine that’s sitting within the Son into a pyramidal shape, because the pyramid is the essential shape of a hierarchy. There’s more at the bottom than there is at the top. Everything keeps leveling up, following a basic Gnostic rule of the higher the fewer, until you eventually arrive at a capstone at the very top, just like our physical pyramids look.

And this entity, at number five, is called the hierarchy of the Aeons of the Fullness. And in Gnosticism, we usually identify the word aeon with consciousness, with an individual. It’s an entity. It’s not a unit of time. It’s a unit of consciousness. And so the Aeons of the hierarchy of the Fullness of God are infinite in number. There aren’t only eight or 64 or 365. Those may be ones that are named in other books of Gnosticism, but conceptually, you see, they’d have to be innumerable, because they are part of the illimitable consciousness of the Father, via the Son.

And the job of the hierarchies of the Fullness, well, they’ve each got a position, a place, a duty, and a name. And basically what they do is sing songs of glory upstream to the Father and the Son, just like the Totalities did. And in this combination of the Aeons in the Fullness of God, they dream. They dream of Paradise. They dream of the intelligent design of this cosmos that we live in.

And so all of us down here, we’re prefigured in the minds of the Fullness of God. And that Fullness of God is generally what we humans imagine as Heaven or Paradise. Humans in cultures all over the world have a dream of Paradise. And the reason why we all have this exact same dream of Paradise is because that’s where we come from. We are the fruit of the Aeons of the Fullness, and we instantiate their dream of Paradise.

Now, according to the Tripartite Tractate, the object that in my drawings looks like a starburst re-sorted themselves into this hierarchy of the Fullness of God.

The last Aeon that was produced through a combination of all of the Aeons of the Fullness of God, giving glory to the Father and the Son. In the Tripartite Tractate, that Aeon, that final Aeon, the capstone to the pyramid, sitting right up there on top, is called Logos. And Logos means reasoning. It means logic.

The next step in the story is when that final Aeon that’s sitting on top of the Fullness of God wants to re-insert itself into the Father—the original source of consciousness—wants to plug into the Father the way that the Son remains plugged into the Father. It tries to take that position, and it can’t do it. And it is repelled by the Father, and that is the Fall. The Father repelled that Aeon from being able to plug into itself.

I wouldn’t say that Logos was trying to become God. That’s kind of an insulting way to put it. I would say that that final Aeon was simply trying to reunite with the Father. But it couldn’t. It was repelled because no one can come to the illimitable. It’s too powerful. The Tripartite Tractate says they would be annihilated because the Father’s power is too great. It would just burn it up.

And so instead of plugging into the Father, Logos fell. And that, according to Gnosticism, is the Fall. And it was the Fall that created our material cosmos. Now, you could say that that was Sophia that fell and her child Yaldabaoth. I prefer to keep it simple and just to say that it’s Logos that fell.

Logos was a very special Aeon that contained within its one unity, fractal representations of all of the other Aeons of the Fullness. So Logos was perfect and complete, representing the Son of God. However, he was a fractal level down.

He didn’t have the power, didn’t have the greatness of the original Son in step two. But he had the pattern. He had the blueprint. He thought he was complete and could build Paradise, the Paradise that all of the Aeons dreamed up together in step five. He thought he could do that because he contained the Fullness of God in a smaller fractal form.

But he was mistaken and he crashed out of the ethereal plane, boom, broke apart, and his pleroma lost its hierarchical arrangement. It became random and chaotic. That is step eight. I generally depict that random chaos as quantum foam. It’s just boiling in and out of existence. Nothing can stick. Nothing can stay. Nothing can level up. It’s chaotic. Logos tried his best to bring it all back in order, tried to put his pleroma back together into a proper hierarchy, but it would not cooperate. And he was aghast, it says. He was very upset, very disturbed by the disturbance that had come out of him. He meant to bring perfection and instead he brought chaos.

And he was now separated from the Fullness of God. Well, the Fullnesses prayed to help Logos return, and the best part of Logos, it says in the Tripartite Tractate, step 10, the best part of Logos returned to the Fullness of God, but it abandoned the chaos below.

So what is that chaos? I’ve identified that chaotic disturbance that came out of Logos as not only quantum foam, but the Fallen ego of Logos. You see, all of the Aeons have an ego. They’ve got their perfect One Self that is a fractal copy of the Son, but they’ve also got positions, places, names, duties, which is to say they have an ego. And an ego is just their designation. It’s just their address and their name, rank, and serial number. That’s their ego. It’s not self-centered. It’s just a name.

But when Logos falls and abandons his ego down below, then it is an ego that came into being that is separated from the One Self of the Son. It’s outside of the direct flow of consciousness and life and love of the Father and the Son and the God. So it is the beginning of ego running amok. Ego came to its own realization, woke up, so to speak, found itself in this weird, dark, chaotic space, and he thought he was God because he didn’t remember where he came from. He didn’t realize he was the fallen ego of Logos. He had all of the blueprints for Paradise because they were in the mind of Logos when he fell. And he also had the ambitious overreaching that Logos was doing when he fell.

Step 11 in the diagram shows the chaos and this disordered pleroma of the ego of Logos down here, no longer looking like a pyramid but just random bubbles. But there’s a border around it now because the Father put up a border around the fallen bits in order to contain them, in order to protect the Fullness of God from the disaster that was occurring, we would say, down below.

Logos, now reunited with the Fullness, prays for his fallen ego, prays for this mess that he left behind. Demiurge came to awareness down there at step 11. So the ego of Logos, abandoned down below, becomes what Gnostics call the Demiurge. And the Demiurge, thinking it was God, having all the blueprints for Paradise, thought it could build Paradise now down here inside of this border. And this border, by the way, could be likened to the expanding bubble around our universe.

The Big Bang would have been the splat in step 8 when Logos crashed apart and began emitting these particles. So Fullness and Logos prayed for help to come to what is called now the Deficiency. Our cosmos is known as the Deficiency or the imitation because it’s a knock-off of Paradise.

And what they want is to rescue the Demiurge. They’re not trying to condemn the Demiurge to hell. They’re trying to rescue the Demiurge and bring him back up to the Fullness to reunite with Logos and plug back in with them because that’s where it belongs. So in step 12, we have the fruit of the Aeons of the Fullness being sent down into this material cosmos.

The Demiurge has been working on the material cosmos in step 11. He can’t get it to come to life because he doesn’t contain the consciousness and life of the Fullness and the Father. He’s a flat version, like a mirror image or like a projection on a movie screen. He doesn’t have the true depth of consciousness.

Archons lack consciousness, they are not self-aware the way the Aeons are. They are tightly restrained and very strictly ordered by very strict laws of physics and chemistry and whatnot by the mind of the Demiurge only. They are projections of the Demiurge. They are shadows of the Aeons. They’re like the inversions of the beauty of that Aeonic Golden Pyramid, but they are lacking consciousness, life, and love.

So the Aeons send down what are called the Second Order of Powers. The First Order of Powers were the Aeons and the Fullness of God. The Second Order of Powers is all of the life and consciousness and love of the Father flowing down from the Fullness of God down into this fallen cosmos. That is all living creatures. Everything that’s alive from the bacteria and the cells and the organs that make up our bodies and all of the critters and birds and fish, all of the insects and mammals, all living creatures, the grasses and the trees, the moss and the slime molds, everything that’s alive is a fruit of the Fullness of God. Fruits of the Aeons pre-designed in the Fullness of God and sent down here to instantiate life, love, and consciousness into this otherwise dead disaster of a cosmos. And we come down with a mission.

We Second Order Powers were supposed to come down here to remind the Demiurge of the Father above; to remind the Demiurge of Logos, his better half; to remind the Demiurge of love and consciousness and that he is not God and he needs to return home. Come home, Demiurge, come home. We are supposed to be calling to the Demiurge to return home to the Fullness of God.

Well, we got caught in a never-ending war instead with the material world. See, at conception, we are all bonded to the molecular level. So when a creature has the spark of life come into it from the Fullness down here, when it bonds to that material level, that molecule that then begins reproducing, reproducing, reproducing according to the pattern from above that that creature brought into the cosmos with it. We all carry the Fullness of God within every part of our living bodies, every one of our cells, every one of our organs. We are full of the Fullness of God. We have consciousness. It’s self-evident. We love. That is also self-evident.

We operate according to the Simple Golden Rule of reaching out to others to help build things that we can’t do on our own. We make families and work together. We make villages and work together. We make small communities and build things that we can all enjoy together.

But we forget our job. We forget about bringing love and remembrance to the Demiurge because of the never-ending war of spirit against material, the never-ending war of right and left, the never-ending war between us and the archons, the never-ending war. It’s a constant battle here between life and death.

And so the Fullnesses realized that that plan wasn’t working. We forgot to do our jobs. They prayed upstream to the Father, to the Son, to the Totalities, and they prayed for true salvation to come now and rescue the Second Order Powers, just like we were supposed to rescue the Demiurge. Now it takes a superpower, the most superpower, to come into our cosmos, rescue all of the Second Order Powers by reminding us of God’s love and what our true mission is of sharing love. We can’t do it on our own. We already proved that we lost the battle in step 13.

So step 14 is sending down the Savior, sending down the most powerful entity of the ethereal plane, that being what is called the Christ. And Christ is the Son of God. Christ is the Fullnesses all praying together. Christ is the Totalities all singing the song together. Christ has the most power of any entity ever, more than enough power to bring remembrance, love, salvation, peace, comfort, joy to all of us down here who have forgotten. That’s the job of the Christ. That’s step 14.

And step 15 is once the Christ succeeds in bringing remembrance to everyone, then we can move into what will be called the Third Economy. We’re in the Second Economy now. That’s the economy or the system of the material world. The First Economy was the Fullness of God, where the First Order of Powers live. The Second Economy is this cosmos that we live in, where the Second Order of Powers live. And the Third Economy is after this material cosmos passes away, dissolves like snow, gets all rolled up and wrapped up, and we all return to the Fullness of God.

We all return to the new Third Economy ruled by the Third Order of Powers, and that’s the pleroma of Christ. Christ is the Third Order of Powers, and there is an individual Third Order Power for every one of us Second Order Powers.

We can’t do it on our own. We cannot love to the extent needed to demonstrate to the Demiurge love. We get caught in wars. We kill each other. We fight with each other. We quarrel. We quibble. We blow each other up and chop off heads. Bad, very bad. The Christ and the Third Order Powers comes to each of us as an individual, comes to you, comes to me, comes to our neighbors, comes to all of the critters and all of the plants, but I don’t think they’re quite as fallen as we are. I think they’re doing a pretty good job of living their lives according to what is required down here in the Second Economy. But true salvation, true redemption from this world comes by accepting the assistance of the Christ.

Okay, I think we’ll stop there today. That’s the end of this Gnostic Cosmology. Next week, we’ll talk about the yeah, so what? to all of this. What good will that do me? What good will that do the world? Tune back in next week and we’ll talk about it.

Meanwhile, if you have any questions or comments, please don’t be shy. Make some comments. I look forward to reading them. God bless and onward and upward.

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