This is a presentation of different theological views focusing on Calvinism and it's origins.  There's also talk of the Arminian response and the total opposite side of Calvinism, Open Theism.

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God said "I Am", Moses said "He is" and Jesus made His own "I Am" statements regarding who He was.  Marcuss takes a look at the phrases recorded in the Gospel of John that Jesus made about Himself during His ministry and the connection the Jews would have understood.

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The next sermon of the series on the book of Ephesians.  This part takes a look at Pauls prayer at the end of chapter 3.

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Alright, to all the responses, whether negative, confused and torn, this episode gives the Biblical answer to the principles that are to be applied in response to false teachings.  From a brother, the local church, to popular leaders it's all the same when it comes from the Word and Commands of God.

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The word of faith and prosperity teachers take Psalm 82 and John 10 to say that believers are little gods.  What do these verses mean in context and in light of the whole of Scripture?  Are Christians little g's or is this another misinterpretation at best and heretical at worst?

 

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What does "turn the other cheek" really mean?  Let's consider first-century context and Jesus' listeners as we take a look into what Jesus meant in context.

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Continuing in the study of the book of Ephesians, Marcuss walks through chapter 3 verses 1 through 13 at his local church.

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The yoke of Jesus is easy and light, my friends.  Ever been told to do more?  Be bolder, take more risk?  Step out of that comfort zone and get God out of the box!  Do these people even know what a good work is?  Do you know what a good work is?  You probably do them every day and you no longer have to be exhausted.

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In the sixth installment, Marcuss talks about the fourth view of eschatology and the most controversial one, Preterism.  Whether full or partial, this view of the end times says that most or even all prophetic texts in scripture have happened and been fulfilled.

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Here are a couple more texts from the Bible that are often misused and misinterpreted.

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