The concept of Khalifa in Islam is one of great importance, as it denotes the idea of a successor, a representative or a steward of Allah on earth. However, the true meaning of Khalifa has been a topic of debate among Muslim scholars, with some arguing that it is a position that can be attained through election or appointment by human beings, while others believe that it is a position that can only be attained through divine appointment. In this research paper, we will examine the concept of Khalifa in Islam, and present evidence from the Quran and narrations to support the argument that only Ali Ibn-e-Abi Talib was the true Khalifa of Allah.
Introduction:
The concept of Khalifa in Islam is one that has been discussed by many scholars throughout history. The term Khalifa is derived from the Arabic word “Khalafa,” which means “to succeed” or “to follow after.” In Islam, the Khalifa is the successor of the Prophet Muhammad (PBUH) and is responsible for carrying out the duties and responsibilities of the Prophet after his death. However, the true meaning of Khalifa has been a topic of debate among Muslim scholars, with some arguing that it is a position that can be attained through election or appointment by human beings, while others believe that it is a position that can only be attained through divine appointment. In this research paper, we will examine the concept of Khalifa in Islam and present evidence from the Quran and narrations to support the argument that only Ali Ibn-e-Abi Talib was the true Khalifa of Allah.
The Concept of Khalifa in Islam:
The concept of Khalifa in Islam can be traced back to the Quran, where it is mentioned in several verses. In Surah Al-Baqarah, Verse 30, Allah says, “And [mention, O Muhammad], when your Lord said to the angels, ‘Indeed, I will make upon the earth a successive authority (Khalifa)’” (Quran 2:30). This verse establishes the idea that Allah has appointed a Khalifa on earth to carry out His will.
In another verse, Surah Al-Anbiya, Verse 73, Allah says, “And We made them leaders (Imams) guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of Zakah; and they were worshippers of Us [alone]” (Quran 21:73). This verse suggests that the Khalifa is appointed by Allah and guided by His command, and is responsible for performing good deeds, establishing prayer and giving Zakah.
From these verses, it is clear that the concept of Khalifa in Islam is one that is divinely ordained and appointed by Allah. It is not a position that can be attained through human election or appointment.