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Asma Afsaruddin argues that jihad (martial engagement) as articulated in the Qur’an and by numerous classical Muslim scholars is primarily defensive in nature. The crux of her argument relies on relevant verses from the Qur’an and prominent Sunni exegetes such as Ibn Abbas, Mujahib ibn Jabbar, and Fakhr al-Din al-Razi. These commentators, writes Asfaruddin, argue that the Qur’an only authorizes Muslims to retaliate against those who aggress upon them. In conversation with Ubaydullah Evans, Asma Afsaruddin draws out the major arguments of her recent article Justice, Nonaggression, and Military Ethics in Islam.
By Zaytuna College4.7
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Asma Afsaruddin argues that jihad (martial engagement) as articulated in the Qur’an and by numerous classical Muslim scholars is primarily defensive in nature. The crux of her argument relies on relevant verses from the Qur’an and prominent Sunni exegetes such as Ibn Abbas, Mujahib ibn Jabbar, and Fakhr al-Din al-Razi. These commentators, writes Asfaruddin, argue that the Qur’an only authorizes Muslims to retaliate against those who aggress upon them. In conversation with Ubaydullah Evans, Asma Afsaruddin draws out the major arguments of her recent article Justice, Nonaggression, and Military Ethics in Islam.

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